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Hebrew Ordinal
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But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
And when he had fasted forty days and forty nights, he was afterward an hungred.
Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
And Moses numbered them according to the word of the LORD, as he was commanded.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
And he took the fenced cities which pertained to Judah, and came to Jerusalem.
Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
If the scourge slay suddenly, he will laugh at the trial of the innocent.
And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
Reprobate silver shall men call them, because the LORD hath rejected them.
And Balaam rose up, and went and returned to his place: and Balak also went his way.
Be surety for thy servant for good: let not the proud oppress me.
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
But the men of Sodom were wicked and sinners before the LORD exceedingly.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
And upon all the high mountains, and upon all the hills that are lifted up,
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And he laid his hands on her: and immediately she was made straight, and glorified God.
And they put the fat upon the breasts, and he burnt the fat upon the altar:
Let the heaven and earth praise him, the seas, and every thing that moveth therein.
I clothe the heavens with blackness, and I make sackcloth their covering.
And he overlaid it with pure gold, and made thereunto a crown of gold round about.
And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
indro yad vRtram avadhiin nadiivRtam ubjann arNaaMsi jarhRSaaNo andhasaa
tirashciino vitato rashmir eSaam adhaH svid aasii 3d upari svid aasii3t
mandraaH sujihvaaH svaritaara aasabhiH sammishlaa indre marutaH pariSTubhaH
saMyopayanto duritaani vishvaa hitvaa na uurjam pra pataat patiSThaH
Rtasya naH pathaa nayaati vishvaani duritaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
vishvatashcakSur uta vishvatomukho vishvatobaahur uta vishvataspaat
tasmaa agnir bhaarataH sharma yaM+saj jyok pashyaat suuryam uccarantam
pibendra svaahaa prahutaM vaSaTkRtaM hotraad aa somam prathamo ya iishiSe
aaviH suuryaM kRNuhi piipihiiSo jahi shatruuM+r abhi gaa indra tRndhi
upa pra jinvann ushatiir ushantam patiM na nityaM janayaH saniiLaaH
dhenuM ca pRshniM vRSabhaM suretasaM vishvaahaa shukram payo asya dukSata
sthiram manaH kRNute sevate puroto cit sa marDitaaraM na vindate
shruSTiiveva preSito vaam abodhi prati stomair jaramaaNo vasiSThaH
οὕτως τὸ κατʼ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
ἡ δὲ ⸂ἐπὶ τῷ λόγῳ διεταράχθη⸃ καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.
ἦν δέ τις ἄνθρωπος ἐκεῖ ⸀τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ ⸀αὐτοῦ·
قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِي آلِهَتِنَا عَنْ قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
كِتَابٌ أُنْزِلَ إِلَيْكَ فَلَا يَكُنْ فِي صَدْرِكَ حَرَجٌ مِنْهُ لِتُنْذِرَ بِهِ وَذِكْرَى لِلْمُؤْمِنِينَ
قُلْ كُلٌّ مُتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَى