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Hebrew Ordinal
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For she said within herself, If I may but touch his garment, I shall be whole.
One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
Remember the word unto thy servant, upon which thou hast caused me to hope.
And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
For I will shew him how great things he must suffer for my name’s sake.
And I will execute judgments upon Moab; and they shall know that I am the LORD.
And the Levites shall speak, and say unto all the men of Israel with a loud voice,
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
The tongue deviseth mischiefs; like a sharp razor, working deceitfully.
For again the Edomites had come and smitten Judah, and carried away captives.
They are not in trouble as other men; neither are they plagued like other men.
Moreover the king made a great throne of ivory, and overlaid it with pure gold.
And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
Is his mercy clean gone for ever? doth his promise fail for evermore?
And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
He took his brother by the heel in the womb, and by his strength he had power with God:
Be not thou afraid when one is made rich, when the glory of his house is increased;
pra majmanaa diva indraH pRthivyaaH proror maho antarikSaad RjiiSii
vastreNeva vaasayaa manmanaa shuciM jyotiirathaM shukravarNaM tamohanam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
visho yena gachatho yajvariir naraa kiiresh cid yaj~naM hotRmantam ashvinaa
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
praaciino yaj~naH sudhitaM hi barhiH priiNiite agnir iiLito na hotaa
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
suuryasya cakSuu rajasaity aavRtaM tasminn aarpitaa bhuvanaani vishvaa
tvam adhvaryur uta hotaasi puurvyaH prashaastaa potaa januSaa purohitaH
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
anashvo jaato anabhiishur ukthyo\ rathas tricakraH pari vartate rajaH
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
vaashiimanta RSTimanto maniiSiNaH sudhanvaana iSumanto niSa~NgiNaH
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
shRNvantam ugram uutaye samatsu ghnantaM vRtraaNi saMjitaM dhanaanaam
divash cid asya varimaa vi papratha indraM na mahnaa pRthivii cana prati
Ἀσπάσασθε Πρίσκαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ,
οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.
Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
Ἦσαν δὲ ⸂αὐτῷ ἐγγίζοντες⸃ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى
يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاتَّقُونِ
وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ