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Hebrew Ordinal
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He giveth his cheek to him that smiteth him: he is filled full with reproach.
As I was in the days of my youth, when the secret of God was upon my tabernacle;
I will speak of thy testimonies also before kings, and will not be ashamed.
A fountain of gardens, a well of living waters, and streams from Lebanon.
Because they turned back from him, and would not consider any of his ways:
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
For my soul is full of troubles: and my life draweth nigh unto the grave.
And this voice which came from heaven we heard, when we were with him in the holy mount.
And they made coats of fine linen of woven work for Aaron, and for his sons,
The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:
As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
Which doeth great things and unsearchable; marvellous things without number:
For our heart shall rejoice in him, because we have trusted in his holy name.
They are passed away as the swift ships: as the eagle that hasteth to the prey.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
I lead in the way of righteousness, in the midst of the paths of judgment:
Two women shall be grinding together; the one shall be taken, and the other left.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
And the children of Israel removed from Rameses, and pitched in Succoth.
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
And the third day we cast out with our own hands the tackling of the ship.
sa hi shuciH shatapatraH sa shundhyur hiraNyavaashiir iSiraH svarSaaH
trayas tasthur vRSabhaasas tisRNaaM dhiSaNaanaaM retodhaa vi dyumantaH
pariiM ghRNaa carati titviSe shavo .apo vRtvii rajaso budhnam aashayat
sarasvatii sarayuH sindhur uurmibhir maho mahiir avasaa yantu vakSaNiiH
syaamed indrasya sharmaNy aadityaanaam utaavasy anehaso va uutayaH suuutayo va uutayaH
shatakratum arNavaM shaakinaM naraM giro ma indram upa yanti vishvataH
triH sapta sasraa nadyo\ mahiir apo vanaspatiin parvataaM+ agnim uutaye
gharmaa samantaa trivRtaM vy aaaa\patus tayor juSTim maatarishvaa jagaama
apa shatruun vidhyataaM saMvidaane aartnii ime viSphurantii amitraan
kSapo jinvantaH pRSatiibhir RSTibhiH sam it sabaadhaH shavasaahimanyavaH
अयनेषु च सर्वेषु यथाभागमवस्थिताः । भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥
οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
ἵνα ἐν χαρᾷ ⸀ἐλθὼν πρὸς ὑμᾶς διὰ θελήματος ⸀θεοῦ συναναπαύσωμαι ὑμῖν.
πολλοὶ γὰρ ἐψευδομαρτύρουν κατʼ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.
καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.
εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.
καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ⸂ἡμέρᾳ τῇ τρίτῃ⸃ κατὰ τὰς γραφάς,
فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ
فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ذَلِكَ هُوَ الْفَوْزُ الْمُبِينُ
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَنِ قَالُوا وَمَا الرَّحْمَنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا