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Hebrew Ordinal
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And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the children of Gad dwelt over against them, in the land of Bashan unto Salcah:
And we were in all in the ship two hundred threescore and sixteen souls.
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
And there appeared in the cherubims the form of a man’s hand under their wings.
My bones are pierced in me in the night season: and my sinews take no rest.
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
And they brought unto Solomon horses out of Egypt, and out of all lands.
The wrath of a king is as messengers of death: but a wise man will pacify it.
Fear before him, all the earth: the world also shall be stable, that it be not moved.
O clap your hands, all ye people; shout unto God with the voice of triumph.
He spake, and there came divers sorts of flies, and lice in all their coasts.
I have seen the foolish taking root: but suddenly I cursed his habitation.
The whole earth is at rest, and is quiet: they break forth into singing.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
Stay me with flagons, comfort me with apples: for I am sick of love.
Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
For these causes the Jews caught me in the temple, and went about to kill me.
And the arches round about were five and twenty cubits long, and five cubits broad.
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
Now therefore, my son, obey my voice according to that which I command thee.
And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,
Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
traya skambhaasa skabhitaasa aarabhe trir naktaM yaathas trir v ashvinaa divaa
saa viT suviiraa marudbhir astu sanaat sahantii puSyantii nRmNam
maniiSibhiH pavate puurvyaH kavir nRbhir yataH pari koshaaM+ acikradat
aarSTiSeNo hotram RSir niSiidan devaapir devasumatiM cikitvaan
ekaM vi cakra camasaM caturvayaM nish carmaNo gaam ariNiita dhiitibhiH
असंशयं महाबाहो मनो दुर्निग्रहं चलम् । अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते
सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च । प्रमादमोहौ तमसो भवतोऽज्ञानमेव च
καὶ συνομιλῶν αὐτῷ εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς,
Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ⸂ἤδη ἡμέρας⸃ ἔχοντα ἐν τῷ μνημείῳ.
قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِي ضَلَالٍ مُبِينٍ
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِنَ الْمُحْسِنِينَ
إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
وَقَالَ مُوسَى يَا قَوْمِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ