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Hebrew Ordinal
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And Joshua returned, and all Israel with him, to Debir; and fought against it:
But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
And with many such parables spake he the word unto them, as they were able to hear it.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
When his candle shined upon my head, and when by his light I walked through darkness;
But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
And when the devil had ended all the temptation, he departed from him for a season.
Why should it be thought a thing incredible with you, that God should raise the dead?
And ye are complete in him, which is the head of all principality and power:
And the heavens shall declare his righteousness: for God is judge himself. Selah.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
The earth also was corrupt before God, and the earth was filled with violence.
And Noah was six hundred years old when the flood of waters was upon the earth.
And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.
Even the youths shall faint and be weary, and the young men shall utterly fall:
Is there any number of his armies? and upon whom doth not his light arise?
The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.
For it is God which worketh in you both to will and to do of his good pleasure.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
I am gone like the shadow when it declineth: I am tossed up and down as the locust.
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
shruuyaa agnish citrabhaanur havam me vishvaabhir giirbhir amRto vicetaaH
tisraH kSapas trir ahaativrajadbhir naasatyaa bhujyum uuhathuH pataMgaiH
sa devo devaan prati paprathe pRthu vishved u taa paribhuur brahmaNas patiH
yuuyaM gaavo medayathaa kRshaM cid ashriiraM cit kRNuthaa supratiikam
puurviir uSasaH sharadash ca guurtaa vRtraM jaghanvaaM+ asRjad vi sindhuun
nityaM na suunum pitror upasthe dyaavaa rakSatam pRthivii no abhvaat
μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.
Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ ⸀τοῦτο ξένους,
ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ⸀ἐπὶ παροργισμῷ ὑμῶν,
γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν· Τί με πειράζετε, ὑποκριταί;
وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَكِنْ كَرِهَ اللَّهُ انْبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ