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Hebrew Ordinal
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But David went and returned from Saul to feed his father’s sheep at Bethlehem.
And above all these things put on charity, which is the bond of perfectness.
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
He that hath received his testimony hath set to his seal that God is true.
For I have kept the ways of the LORD, and have not wickedly departed from my God.
And through thy knowledge shall the weak brother perish, for whom Christ died?
Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
For the priesthood being changed, there is made of necessity a change also of the law.
Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
And he marvelled because of their unbelief. And he went round about the villages, teaching.
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
The lot causeth contentions to cease, and parteth between the mighty.
She standeth in the top of high places, by the way in the places of the paths.
And David danced before the LORD with all his might; and David was girded with a linen ephod.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
Which some professing have erred concerning the faith. Grace be with thee. Amen.
And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
The wise shall inherit glory: but shame shall be the promotion of fools.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For they shall be an ornament of grace unto thy head, and chains about thy neck.
For I have kept the ways of the LORD, and have not wickedly departed from my God.
Mercy and truth preserve the king: and his throne is upholden by mercy.
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Righteousness exalteth a nation: but sin is a reproach to any people.
Is my strength the strength of stones? or is my flesh of brass?
But as truly as I live, all the earth shall be filled with the glory of the LORD.
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
rathiir antar iiyate saadhadiSTibhir jiiro damuunaa abhishasticaatanaH
ghRtena dyaavaapRthivii abhiivRte ghRtashriyaa ghRtapRcaa ghRtaavRdhaa
ubhe tvaSTur bibhyatur jaayamaanaat pratiicii siMham prati joSayete
taa no vishvaani jaritaa mamattu paraataraM su nirRtir jihiitaam
maa no vadhiiH pitaram mota maataram maa naH priyaas tanvo\ rudra riiriSaH
imaa giro ashvinaa yuSmayantiiH kSNotreNeva svadhitiM saM shishiitam
nRmNaa shiirSasv aayudhaa ratheSu vo vishvaa vaH shriir adhi tanuuSu pipishe
yo asmai havyair ghRtavadbhir avidhat pra tam praacaa nayati brahmaNas patiH
pRSTo divi pRSTo agniH pRthivyaam pRSTo vishvaa oSadhiir aa vivesha
adribhiH suto matibhish canohitaH prarocayan rodasii maataraa shuciH
dasyuu~n chimyuuMsh ca puruhuuta evair hatvaa pRthivyaaM sharvaa ni barhiit
أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا
قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَنْ مَعِيَ أَوْ رَحِمَنَا فَمَنْ يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ
وَلَوْ دُخِلَتْ عَلَيْهِمْ مِنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا