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Hebrew Ordinal
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So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
They send forth their little ones like a flock, and their children dance.
And they shall spring up as among the grass, as willows by the water courses.
And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
If thou seekest her as silver, and searchest for her as for hid treasures;
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
They are of the world: therefore speak they of the world, and the world heareth them.
For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
Incline my heart unto thy testimonies, and not to covetousness.
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
They shall also strip thee out of thy clothes, and take away thy fair jewels.
I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And they asked him, saying, Why say the scribes that Elias must first come?
Ye shall not go after other gods, of the gods of the people which are round about you;
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
saa cittibhir ni hi cakaara martyaM vidyud bhavantii prati vavrim auhata
kRNvan saMcRtaM vicRtam abhiSTaya induH siSakty uSasaM na suuryaH
sa tridhaatu sharaNaM sharma yaMsat trivartu jyotiH svabhiSTy a\sme
avye vadhuuyuH pavate pari tvaci shrathniite naptiir aditer RtaM yate
citro na yaamann ashvinor anivRtaH pari vRNakty ashmanas tRNaa dahan
divispRshaM yaj~nam asmaakam ashvinaa jiiraadhvaraM kRNutaM sumnam iSTaye
τὸ δὲ καλὸν ποιοῦντες μὴ ⸀ἐγκακῶμεν, καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.
ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.
καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ κρατήσωσιν καὶ ἀποκτείνωσιν·
καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ
وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ
لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ