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Hebrew Ordinal
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And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
And delivered just Lot, vexed with the filthy conversation of the wicked:
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
The troubles of my heart are enlarged: O bring thou me out of my distresses.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
For a great door and effectual is opened unto me, and there are many adversaries.
Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
All the labour of man is for his mouth, and yet the appetite is not filled.
And they shall scourge him, and put him to death: and the third day he shall rise again.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
When the Almighty scattered kings in it, it was white as snow in Salmon.
I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
Have not I written to thee excellent things in counsels and knowledge,
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Though thy beginning was small, yet thy latter end should greatly increase.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
But the LORD shall endure for ever: he hath prepared his throne for judgment.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Then thou scarest me with dreams, and terrifiest me through visions:
mahi kSetram puru shcandraM vividvaan aad it sakhibhyash carathaM sam airat
shishuM rihanti matayaH panipnataM hiraNyayaM shakunaM kSaamaNi sthaam
tvaaM hy a\gne sadam it samanyavo devaaso devam aratiM nyerira iti kratvaa nyerire
tantuM tanvan rajaso bhaanum anv ihi jyotiSmataH patho rakSa dhiyaa kRtaan
pra parvaaNi jaatavedaH shRNiihi kravyaat kraviSNur vi cinotu vRkNam
इदं ते नातपस्काय नाभक्ताय कदाचन । न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति
न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः । न चैव न भविष्यामः सर्वे वयमतः परम्
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα.
Δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν
καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· Πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
σταυρώσαντες δὲ αὐτὸν διεμερίσαντο τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον,
ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.
إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ
قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى
قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ
وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ