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Hebrew Ordinal
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And her spirit came again, and she arose straightway: and he commanded to give her meat.
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
According to the lot shall the possession thereof be divided between many and few.
And the multitude cometh together again, so that they could not so much as eat bread.
Come and see the works of God: he is terrible in his doing toward the children of men.
That your faith should not stand in the wisdom of men, but in the power of God.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
When he slew them, then they sought him: and they returned and enquired early after God.
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
And he said unto them, This is my blood of the new testament, which is shed for many.
And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And when the ten heard it, they were moved with indignation against the two brethren.
Though he spare it, and forsake it not; but keep it still within his mouth:
All the kings of the nations, even all of them, lie in glory, every one in his own house.
इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च । जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्
jyotiSmantaM ketumantaM tricakraM sukhaM rathaM suSadam bhuurivaaram
paahi na indra suSTuta sridho\ .avayaataa sadam id durmatiinaaM devaH san durmatiinaam
ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν· Διδάσκαλε, τί ⸀ποιήσωμεν;
μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ⸂ποιῆσαι ἢ μέλαιναν⸃.
καὶ ἦν ⸂ὁ πατὴρ αὐτοῦ⸃ καὶ ἡ ⸀μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.
ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον·
قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ
الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ
وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَعْمَلُونَ