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Hebrew Ordinal
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That is, that I may be comforted together with you by the mutual faith both of you and me.
Knowest thou it, because thou wast then born? or because the number of thy days is great?
Hear, ye children, the instruction of a father, and attend to know understanding.
They are all plain to him that understandeth, and right to them that find knowledge.
And at evening let them return; and let them make a noise like a dog, and go round about the city.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
When ye come to appear before me, who hath required this at your hand, to tread my courts?
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
But their laying await was known of Saul. And they watched the gates day and night to kill him.
For what have I to do to judge them also that are without? do not ye judge them that are within?
And the shepherds shall have no way to flee, nor the principal of the flock to escape.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् । ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते
आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन । मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते
ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι· Κύριε κύριε, ἄνοιξον ἡμῖν·
Καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς.
καὶ ἐρῶ τῇ ψυχῇ μου· Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.
καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπʼ αὐτόν, ὅτι αὐτῷ μέλει περὶ ὑμῶν.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ,
وَآتُوا الْيَتَامَى أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَى أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرًا
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَ