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Hebrew Ordinal
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He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
Thou art the God that doest wonders: thou hast declared thy strength among the people.
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And when the child was grown, it fell on a day, that he went out to his father to the reapers.
Now the city was large and great: but the people were few therein, and the houses were not builded.
His enemies will I clothe with shame: but upon himself shall his crown flourish.
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् । तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्
καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
Εἶπεν οὖν πάλιν ⸀αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ⸀ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρʼ αὐτοῖς καὶ ⸀ἠργάζετο, ἦσαν γὰρ σκηνοποιοὶ ⸂τῇ τέχνῃ⸃.
⸀λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ⸀ἀρθήσεται.
τοῦτο οὖν ποίησον ὅ σοι λέγομεν· εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ⸀ἀφʼ ἑαυτῶν.
Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
⸀ἔρχεται ⸀ὁ Ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.
Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῷ οὐρανῷ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ.
λέγων· Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας λαμβάνῃ πνεῦμα ἅγιον.
ὁμοίως ⸀καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ ⸀πρεσβυτέρων ἔλεγον·
وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
ثُمَّ بَعَثْنَا مِنْ بَعْدِهِمْ مُوسَى وَهَارُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ
وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا