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Hebrew Ordinal
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And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
One generation shall praise thy works to another, and shall declare thy mighty acts.
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
And he said unto them, What manner of man was he which came up to meet you, and told you these words?
For I know that thou wilt bring me to death, and to the house appointed for all living.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
The entrance of thy words giveth light; it giveth understanding unto the simple.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
Let them be blotted out of the book of the living, and not be written with the righteous.
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
असंयतात्मना योगो दुष्प्राप इति मे मतिः । वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः
RjipyaM shyenam pruSitapsum aashuM carkRtyam aryo nRpatiM na shuuram
καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ⸀ἐὰν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ⸀ἀπʼ αὐτοῦ.
Θεωρεῖτε δὲ πηλίκος οὗτος ⸀ᾧ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.
⸂αὐτὸς γὰρ⸃ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν· ⸀Εἶπεν κύριος τῷ κυρίῳ μου· Κάθου ἐκ δεξιῶν μου
τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς·
εἶπεν δὲ Μαριάμ· Ἰδοὺ ἡ δούλη κυρίου· γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπʼ αὐτῆς ὁ ἄγγελος.
ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ⸀ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.
πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφʼ ὑμῶν σὺν πάσῃ κακίᾳ.
يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِنْ يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُمْ بِذِكْرِ الرَّحْمَنِ هُمْ كَافِرُونَ