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Hebrew Ordinal
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Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
Should not the multitude of words be answered? and should a man full of talk be justified?
And Zadok, a young man mighty of valour, and of his father’s house twenty and two captains.
Simeon and Levi are brethren; instruments of cruelty are in their habitations.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.
Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
And the living creatures ran and returned as the appearance of a flash of lightning.
Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,
The shady trees cover him with their shadow; the willows of the brook compass him about.
इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः । सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च
साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्
triH saubhagatvaM trir uta shravaaMsi nas triSThaM vaaM suure duhitaa ruhad ratham
taM tvaa sushipra dampate stomair vardhanty atrayo giirbhiH shumbhanty atrayaH
καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, ⸀καθώσπερ καὶ Ἀαρών.
λέγοντες· Εἰ σὺ εἶ ὁ χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς· Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·
σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.
βαπτισμῶν ⸀διδαχὴν ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς ⸀τε νεκρῶν καὶ κρίματος αἰωνίου.
Χάρις δὲ τῷ θεῷ τῷ ⸀διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου,
ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει· Τί ἔτι χρείαν ἔχομεν μαρτύρων;
δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,
μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
ἀπεκρίθη οὖν ⸀ἐκεῖνος· Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα ὅτι τυφλὸς ὢν ἄρτι βλέπω.
ὁ δὲ Μωϋσῆς ἰδὼν ⸀ἐθαύμασεν τὸ ὅραμα. προσερχομένου δὲ αὐτοῦ κατανοῆσαι ἐγένετο φωνὴ ⸀κυρίου·
κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ⸀ἐν ὕδατι βαπτίζων.