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Hebrew Ordinal
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Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
Evil men understand not judgment: but they that seek the LORD understand all things.
And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
For this cause the people also met him, for that they heard that he had done this miracle.
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् । यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् । मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च । मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम्
τοῦ ἀποθανόντος ⸀περὶ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν.
Καὶ κατῆλθεν εἰς Καφαρναοὺμ πόλιν τῆς Γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν·
οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
ἀρξαμένου δὲ αὐτοῦ συναίρειν ⸀προσηνέχθη ⸂αὐτῷ εἷς⸃ ὀφειλέτης μυρίων ταλάντων.
πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλὰ εἰρήνης), ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.
οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ⸂πάντα ταῦτα⸃, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
καὶ περιβεβλημένος ἱμάτιον ⸀βεβαμμένον αἵματι, καὶ ⸀κέκληται τὸ ὄνομα αὐτοῦ ὁ Λόγος τοῦ Θεοῦ.
εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ⸀ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
διʼ ἐτῶν δὲ πλειόνων ⸂ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου παρεγενόμην⸃ καὶ προσφοράς,
τίς δὲ συμφώνησις ⸀Χριστοῦ πρὸς Βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;
καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ⸂ἐπεὶ εἰς⸃ προφήτην αὐτὸν εἶχον.
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ مَا هُمْ مِنْكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ
مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ
رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا
اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنْسَاهُمْ ذِكْرَ اللَّهِ أُولَئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ