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Hebrew Ordinal
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And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
He causeth it to come, whether for correction, or for his land, or for mercy.
And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
मूढग्राहेणात्मनो यत्पीडया क्रियते तपः । परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्
रसोऽहमप्सु कौन्तेय प्रभाऽस्मि शशिसूर्ययोः । प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु
ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε ⸀γαμίζονται, ἀλλʼ ὡς ἄγγελοι ⸀θεοῦ ἐν ⸀τῷ οὐρανῷ εἰσιν·
μὴ ⸀ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν ⸀αὐτῶν πλεῖον ⸂ἀγαπήσει αὐτόν⸃;
Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν ⸀δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.
πεπληρωμένοι ⸂καρπὸν δικαιοσύνης τὸν⸃ διὰ Ἰησοῦ Χριστοῦ εἰς δόξαν καὶ ἔπαινον θεοῦ.
ἦν δὲ σάββατον ⸂ἐν ᾗ ἡμέρᾳ⸃ τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ