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Hebrew Ordinal
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Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः
प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः । अहङ्कारविमूढात्मा कर्ताऽहमिति मन्यते
indraaya hi dyaur asuro anamnatendraaya mahii pRthivii variimabhir dyumnasaataa variimabhiH
πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
ἀλλὰ διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι καθʼ ὃν τρόπον κἀκεῖνοι.
⸀δευτέρα αὕτη· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِنْ قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنْتُمْ بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي
أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِنْ بَعْدِ أَهْلِهَا أَنْ لَوْ نَشَاءُ أَصَبْنَاهُمْ بِذُنُوبِهِمْ وَنَطْبَعُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
أُولَئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَنْ سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ