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Hebrew Ordinal
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In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
These are the two olive trees, and the two candlesticks standing before the God of the earth.
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
Then came to him his mother and his brethren, and could not come at him for the press.
And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
And they took counsel, and bought with them the potter’s field, to bury strangers in.
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
tisro divaH pRthiviis tisra invati tribhir vratair abhi no rakSati tmanaa
कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि । योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वाऽऽत्मशुद्धये
य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति । भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयम्
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो । योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम्
अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते । तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि
सर्वगुह्यतमं भूयः शृणु मे परमं वचः । इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम्
Ἰδόντες δὲ οἱ βόσκοντες τὸ ⸀γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
Διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς,
πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ⸀ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ⸂ἐν μέσῳ ὑμῶν εἰμι⸃ ὡς ὁ διακονῶν.
Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν· Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει· ⸂ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει⸃.
ὁ δὲ εἶπεν· Οὐχί, πάτερ Ἀβραάμ, ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν.
وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ