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Hebrew Ordinal
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And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
And all the congregation of the children of Israel departed from the presence of Moses.
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
Why dost thou strive against him? for he giveth not account of any of his matters.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
And the chief priests and scribes sought how they might kill him; for they feared the people.
And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च । न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते
नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः
युञ्जन्नेवं सदाऽऽत्मानं योगी नियतमानसः । शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति
लोभः प्रवृत्तिरारंभः कर्मणामशमः स्पृहा । रजस्येतानि जायन्ते विवृद्धे भरतर्षभ
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
duurvaayaa iva tantavo vy a\smad etu durmatir devii janitry ajiijanad bhadraa janitry ajiijanat
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
⸀οὐ μὴ ⸀τιμήσει τὸν πατέρα ⸀αὐτοῦ· καὶ ἠκυρώσατε ⸂τὸν λόγον⸃ τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν.
⸂Ἐκ τοῦ ὄχλου οὖν⸃ ἀκούσαντες ⸂τῶν λόγων τούτων⸃ ⸀ἔλεγον· Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
ὁ δὲ λέγει αὐτοῖς· Πόσους ⸂ἔχετε ἄρτους⸃; ⸀ὑπάγετε ἴδετε. καὶ γνόντες λέγουσιν· Πέντε, καὶ δύο ἰχθύας.
οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ.
Οὐ κατʼ ἐπιταγὴν λέγω ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
τὸ δὲ Ἔτι ἅπαξ δηλοῖ ⸂τῶν σαλευομένων⸃ μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ