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וְאֶל־ הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־ לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־ נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־ בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם׃
לֹ֣א יַחֲלִיפֶ֗נּוּ וְלֹֽא־ יָמִ֥יר אֹת֛וֹ ט֥וֹב בְּרָ֖ע אוֹ־ רַ֣ע בְּט֑וֹב וְאִם־ הָמֵ֨ר יָמִ֤יר בְּהֵמָה֙ בִּבְהֵמָ֔ה וְהָֽיָה־ ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־ קֹּֽדֶשׁ׃
וְאַרְבַּ֣עַת הָאֽוֹפַנִּ֗ים לְמִתַּ֙חַת֙ לַֽמִּסְגְּר֔וֹת וִיד֥וֹת הָאֽוֹפַנִּ֖ים בַּמְּכוֹנָ֑ה וְקוֹמַת֙ הָאוֹפַ֣ן הָאֶחָ֔ד אַמָּ֖ה וַחֲצִ֥י הָאַמָּֽה׃
וְהָיָה֙ הַנִּלְכָּ֣ד בַּחֵ֔רֶם יִשָּׂרֵ֣ף בָּאֵ֔שׁ אֹת֖וֹ וְאֶת־ כָּל־ אֲשֶׁר־ ל֑וֹ כִּ֤י עָבַר֙ אֶת־ בְּרִ֣ית יְהוָ֔ה וְכִֽי־ עָשָׂ֥ה נְבָלָ֖ה בְּיִשְׂרָאֵֽל׃
וְאֵ֨ת נֹ֤ב עִיר־ הַכֹּֽהֲנִים֙ הִכָּ֣ה לְפִי־ חֶ֔רֶב מֵאִישׁ֙ וְעַד־ אִשָּׁ֔ה מֵעוֹלֵ֖ל וְעַד־ יוֹנֵ֑ק וְשׁ֧וֹר וַחֲמ֛וֹר וָשֶׂ֖ה לְפִי־ חָֽרֶב׃
וַיַּ֣עַשׂ אֱלֹהִים֩ אֶת־ חַיַּ֨ת הָאָ֜רֶץ לְמִינָ֗הּ וְאֶת־ הַבְּהֵמָה֙ לְמִינָ֔הּ וְאֵ֛ת כָּל־ רֶ֥מֶשׂ הָֽאֲדָמָ֖ה לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־ טֽוֹב׃
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י אֶת־ הַצַּדִּיק֙ וְאֶת־ הָ֣רָשָׁ֔ע יִשְׁפֹּ֖ט הָאֱלֹהִ֑ים כִּי־ עֵ֣ת לְכָל־ חֵ֔פֶץ וְעַ֥ל כָּל־ הַֽמַּעֲשֶׂ֖ה שָֽׁם׃
המליך אות ב' וקשר לו כתר וצרפן זה עם זה, וצר בו שבתי בעולם, ושבת בשנה, ופה בנפש:
לָ֤מָּה תִֽהְיֶה֙ כְּאִ֣ישׁ נִדְהָ֔ם כְּגִבּ֖וֹר לֹא־ יוּכַ֣ל לְהוֹשִׁ֑יעַ וְאַתָּ֧ה בְקִרְבֵּ֣נוּ יְהוָ֗ה וְשִׁמְךָ֛ עָלֵ֥ינוּ נִקְרָ֖א אַל־ תַּנִּחֵֽנוּ׃
וַ֠יִּקֹּב בֶּן־ הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־ הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־ מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־ דִּבְרִ֖י לְמַטֵּה־ דָֽן׃
וְיֶ֨תֶר דִּבְרֵ֥י בַעְשָׁ֛א וַאֲשֶׁ֥ר עָשָׂ֖ה וּגְבֽוּרָת֑וֹ הֲלֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
וְעָמְד֧וּ שְׁנֵֽי־ הָאֲנָשִׁ֛ים אֲשֶׁר־ לָהֶ֥ם הָרִ֖יב לִפְנֵ֣י יְהוָ֑ה לִפְנֵ֤י הַכֹּֽהֲנִים֙ וְהַשֹּׁ֣פְטִ֔ים אֲשֶׁ֥ר יִהְי֖וּ בַּיָּמִ֥ים הָהֵֽם׃
מִלְּבַד֩ עֹלַ֨ת הַחֹ֜דֶשׁ וּמִנְחָתָ֗הּ וְעֹלַ֤ת הַתָּמִיד֙ וּמִנְחָתָ֔הּ וְנִסְכֵּיהֶ֖ם כְּמִשְׁפָּטָ֑ם לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַיהוָֽה׃
וַֽיַּעֲשׂוּ֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה וַתַּ֧עַל אֲרוּכָ֛ה לַמְּלָאכָ֖ה בְּיָדָ֑ם וַֽיַּעֲמִ֜ידוּ אֶת־ בֵּ֧ית הָֽאֱלֹהִ֛ים עַל־ מַתְכֻּנְתּ֖וֹ וַֽיְאַמְּצֻֽהוּ׃
הָלוֹךְ֩ וְאָמַרְתָּ֨ אֶל־ חֲנַנְיָ֜ה לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה מוֹטֹ֥ת עֵ֖ץ שָׁבָ֑רְתָּ וְעָשִׂ֥יתָ תַחְתֵּיהֶ֖ן מֹט֥וֹת בַּרְזֶֽל׃
וַיִּירָ֧א יַעֲקֹ֛ב מְאֹ֖ד וַיֵּ֣צֶר ל֑וֹ וַיַּ֜חַץ אֶת־ הָעָ֣ם אֲשֶׁר־ אִתּ֗וֹ וְאֶת־ הַצֹּ֧אן וְאֶת־ הַבָּקָ֛ר וְהַגְּמַלִּ֖ים לִשְׁנֵ֥י מַחֲנֽוֹת׃
וְאַתֶּ֞ם תִּכְתְּב֤וּ אֶת־ הָאָ֙רֶץ֙ שִׁבְעָ֣ה חֲלָקִ֔ים וֽ͏ַהֲבֵאתֶ֥ם אֵלַ֖י הֵ֑נָּה וְיָרִ֨יתִי לָכֶ֤ם גּוֹרָל֙ פֹּ֔ה לִפְנֵ֖י יְהוָ֥ה אֱלֹהֵֽינוּ׃
וְכָל־ הָעָ֨ם הַמִּלְחָמָ֜ה אֲשֶׁ֣ר אִתּ֗וֹ עָלוּ֙ וַֽיִּגְּשׁ֔וּ וַיָּבֹ֖אוּ נֶ֣גֶד הָעִ֑יר וַֽיַּחֲנוּ֙ מִצְּפ֣וֹן לָעַ֔י וְהַגַּ֖י בינו בֵּינָ֥יו וּבֵין־ הָעָֽי׃
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
Let not a widow be taken into the number under threescore years old, having been the wife of one man.
These cities were every one with their suburbs round about them: thus were all these cities.
And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.
Even those that were numbered of them after their families, were three thousand and two hundred.
And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
ἀλλὰ ταῦτα πάντα ποιήσουσιν ⸂εἰς ὑμᾶς⸃ διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ ⸂μεγάλα αὐχεῖ⸃. Ἰδοὺ ⸀ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει·
Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.
καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.
καὶ οὐ καθὼς ἠλπίσαμεν ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν διὰ θελήματος θεοῦ,
ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· Τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.