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Hebrew Ordinal
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So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
For I will defend this city to save it for mine own sake, and for my servant David’s sake.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Put not your trust in princes, nor in the son of man, in whom there is no help.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
Which turned the rock into a standing water, the flint into a fountain of waters.
This is the stone which was set at nought of you builders, which is become the head of the corner.
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु । साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते
एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः । अघायुरिन्द्रियारामो मोघं पार्थ स जीवति
अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः । निन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम्
कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम् । परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम्
समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः । ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्
καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν.
Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν,
ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ.
ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον λέγων· Ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτόν.