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Hebrew Ordinal
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And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.
In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
Treasures of wickedness profit nothing: but righteousness delivereth from death.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
And he set the priests in their charges, and encouraged them to the service of the house of the LORD,
Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव
τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, ⸀οὐκ ἄνθρωπος.
καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.
καὶ περιβλεψάμενος ⸂τοὺς περὶ αὐτὸν κύκλῳ⸃ καθημένους λέγει· Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ ⸂εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη⸃, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.
⸂καὶ ἀπῆλθον⸃ καὶ εὗρον πῶλον δεδεμένον ⸀πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, ⸂Ἑρμῆν, Πατροβᾶν, Ἑρμᾶν⸃ καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.
Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας (οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا
وَيَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
ذَلِكُمْ بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ