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Hebrew Ordinal
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And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
They are destroyed from morning to evening: they perish for ever without any regarding it.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि
सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः । सर्वथा वर्त्तमानोऽपि स योगी मयि वर्तते
sa hi shardho na maarutaM tuviSvaNir apnasvatiiSuurvaraasv iSTanir aartanaasv iSTaniH
Φίλιππος καὶ Βαρθολομαῖος, Θωμᾶς καὶ Μαθθαῖος ὁ τελώνης, Ἰάκωβος ὁ τοῦ Ἁλφαίου καὶ ⸀Θαδδαῖος,
ὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ⸀ὑμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.
إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَى يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا
قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ وَلَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ
سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ