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Hebrew Ordinal
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And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
And all the doors and posts were square, with the windows: and light was against light in three ranks.
Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day.
And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
That they might set their hope in God, and not forget the works of God, but keep his commandments:
And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
And the pillars of the court round about, and their sockets, and their pins, and their cords.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
अविभक्तं च भूतेषु विभक्तमिव च स्थितम् । भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च
τότε λέγει τῷ ἀνθρώπῳ· Ἔκτεινόν ⸂σου τὴν χεῖρα⸃· καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.
Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,
νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων ⸀αὐτὸν λέγων· Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ⸂ἦν ἀπολωλὼς⸃ καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.
ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν,
وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
وَإِذَا مَا أُنْزِلَتْ سُورَةٌ نَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ هَلْ يَرَاكُمْ مِنْ أَحَدٍ ثُمَّ انْصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُمْ بِأَنَّهُمْ قَوْمٌ لَا يَفْقَهُونَ