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Hebrew Ordinal
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לֹֽ֣א תֽ͏ַעֲשֶׂ֨ה־ לְךָ֥֣ פֶ֣֙סֶל֙ ׀ וְכָל־ תְּמוּנָ֡֔ה אֲשֶׁ֤֣ר בַּשָּׁמַ֣֙יִם֙ ׀ מִמַּ֡֔עַל וֽ͏ַאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתָּ֑͏ַ֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם ׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ
וַיְהִי֩ כְּכַלּ֨וֹת יִרְמְיָ֜הוּ לְדַבֵּ֣ר אֶל־ כָּל־ הָעָ֗ם אֶת־ כָּל־ דִּבְרֵי֙ יְהוָ֣ה אֱלֹהֵיהֶ֔ם אֲשֶׁ֧ר שְׁלָח֛וֹ יְהוָ֥ה אֱלֹהֵיהֶ֖ם אֲלֵיהֶ֑ם אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
וַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥ימוּ עִם־ דָּוִ֖יד וַיַּֽעַבְדֻ֑הוּ וְלֹא־ אָבָ֣ה אֲרָ֔ם לְהוֹשִׁ֥יעַ אֶת־ בְּנֵי־ עַמּ֖וֹן עֽוֹד׃
וּתְנ֣וּ בָהֵ֣ן ׀ אֵ֡שׁ וְשִׂימוּ֩ עֲלֵיהֶ֨ן ׀ קְטֹ֜רֶת לִפְנֵ֤י יְהוָה֙ מָחָ֔ר וְהָיָ֗ה הָאִ֛ישׁ אֲשֶׁר־ יִבְחַ֥ר יְהוָ֖ה ה֣וּא הַקָּד֑וֹשׁ רַב־ לָכֶ֖ם בְּנֵ֥י לֵוִֽי׃
וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִֽינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וַיָּ֨קָם פַּרְעֹ֜ה לַ֗יְלָה ה֤וּא וְכָל־ עֲבָדָיו֙ וְכָל־ מִצְרַ֔יִם וַתְּהִ֛י צְעָקָ֥ה גְדֹלָ֖ה בְּמִצְרָ֑יִם כִּֽי־ אֵ֣ין בַּ֔יִת אֲשֶׁ֥ר אֵֽין־ שָׁ֖ם מֵֽת׃
קָנִ֙יתִי֙ עֲבָדִ֣ים וּשְׁפָח֔וֹת וּבְנֵי־ בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלָֽ͏ִם׃
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם שָׂא֙וּנִי֙ וַהֲטִילֻ֣נִי אֶל־ הַיָּ֔ם וְיִשְׁתֹּ֥ק הַיָּ֖ם מֵֽעֲלֵיכֶ֑ם כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְשֶׁלִּ֔י הַסַּ֧עַר הַגָּד֛וֹל הַזֶּ֖ה עֲלֵיכֶֽם׃
וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד הֲתוֹרִדֵ֖נִי אֶל־ הַגְּד֣וּד הַזֶּ֑ה וַיֹּ֡אמֶר הִשָּׁ֩בְעָה֩ לִּ֨י בֵֽאלֹהִ֜ים אִם־ תְּמִיתֵ֗נִי וְאִם־ תַּסְגִּרֵ֙נִי֙ בְּיַד־ אֲדֹנִ֔י וְאוֹרִֽדְךָ֖ אֶל־ הַגְּד֥וּד הַזֶּֽה׃
וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וְהַתּוֹדָ֧ה הַשֵּׁנִ֛ית הַהוֹלֶ֥כֶת לְמ֖וֹאל וַאֲנִ֣י אַחֲרֶ֑יהָ וַחֲצִ֨י הָעָ֜ם מֵעַ֣ל לְהַחוֹמָ֗ה מֵעַל֙ לְמִגְדַּ֣ל הַתַּנּוּרִ֔ים וְעַ֖ד הַחוֹמָ֥ה הָרְחָבָֽה׃
וְהוֹשִׁ֧יעַ יְהוָ֛ה אֶת־ אָהֳלֵ֥י יְהוּדָ֖ה בָּרִֽאשֹׁנָ֑ה לְמַ֨עַן לֹֽא־ תִגְדַּ֜ל תִּפְאֶ֣רֶת בֵּית־ דָּוִ֗יד וְתִפְאֶ֛רֶת יֹשֵׁ֥ב יְרוּשָׁלַ֖͏ִם עַל־ יְהוּדָֽה׃
וְאִם֙ לֹ֣א תִשְׁמָע֔וּהָ בְּמִסְתָּרִ֥ים תִּבְכֶּֽה־ נַפְשִׁ֖י מִפְּנֵ֣י גֵוָ֑ה וְדָמֹ֨עַ תִּדְמַ֜ע וְתֵרַ֤ד עֵינִי֙ דִּמְעָ֔ה כִּ֥י נִשְׁבָּ֖ה עֵ֥דֶר יְהוָֽה׃
וַתְּהִי־ שָׁ֧ם הַמִּלְחָמָ֛ה נפצית נָפֹ֖צֶת עַל־ פְּנֵ֣י כָל־ הָאָ֑רֶץ וַיֶּ֤רֶב הַיַּ֙עַר֙ לֶאֱכֹ֣ל בָּעָ֔ם מֵאֲשֶׁ֥ר אָכְלָ֛ה הַחֶ֖רֶב בַּיּ֥וֹם הַהֽוּא׃
וְלָקַחְתָּ֣ מִדָּמ֗וֹ וְנָ֨תַתָּ֜ה עַל־ אַרְבַּ֤ע קַרְנֹתָיו֙ וְאֶל־ אַרְבַּע֙ פִּנּ֣וֹת הָעֲזָרָ֔ה וְאֶֽל־ הַגְּב֖וּל סָבִ֑יב וְחִטֵּאתָ֥ אוֹת֖וֹ וְכִפַּרְתָּֽהוּ׃
וְעָשִׂ֤יתָ חֶ֙סֶד֙ עַל־ עַבְדֶּ֔ךָ כִּ֚י בִּבְרִ֣ית יְהוָ֔ה הֵבֵ֥אתָ אֶֽת־ עַבְדְּךָ֖ עִמָּ֑ךְ וְאִם־ יֶשׁ־ בִּ֤י עָוֺן֙ הֲמִיתֵ֣נִי אַ֔תָּה וְעַד־ אָבִ֖יךָ לָמָּה־ זֶּ֥ה תְבִיאֵֽנִי׃
וְ֠הֵבִיא אַ֣יִל תָּמִ֧ים מִן־ הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־ הַכֹּהֵ֑ן וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַ֣ל שִׁגְגָת֧וֹ אֲשֶׁר־ שָׁגָ֛ג וְה֥וּא לֹֽא־ יָדַ֖ע וְנִסְלַ֥ח לֽוֹ׃
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
But if they cannot contain, let them marry: for it is better to marry than to burn.
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
To have respect of persons is not good: for for a piece of bread that man will transgress.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
The trespass money and sin money was not brought into the house of the LORD: it was the priests’.
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् । विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन । इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः
Καὶ ἐγένετο ὅτε ⸀ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
καὶ παραλαμβάνει τὸν Πέτρον καὶ ⸂Ἰάκωβον καὶ⸃ Ἰωάννην μετʼ ⸀αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,
ἐνεφάνισάν ⸀τε αὐτῷ ⸂οἱ ἀρχιερεῖς⸃ καὶ οἱ πρῶτοι τῶν Ἰουδαίων κατὰ τοῦ Παύλου, καὶ παρεκάλουν αὐτὸν
ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ ⸂κέκληταί τις⸃; μὴ περιτεμνέσθω.
οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ⸀ἐν προφάσει πλεονεξίας, θεὸς μάρτυς,
قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ