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וַיָּ֨קָם פַּרְעֹ֜ה לַ֗יְלָה ה֤וּא וְכָל־ עֲבָדָיו֙ וְכָל־ מִצְרַ֔יִם וַתְּהִ֛י צְעָקָ֥ה גְדֹלָ֖ה בְּמִצְרָ֑יִם כִּֽי־ אֵ֣ין בַּ֔יִת אֲשֶׁ֥ר אֵֽין־ שָׁ֖ם מֵֽת׃
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם שָׂא֙וּנִי֙ וַהֲטִילֻ֣נִי אֶל־ הַיָּ֔ם וְיִשְׁתֹּ֥ק הַיָּ֖ם מֵֽעֲלֵיכֶ֑ם כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְשֶׁלִּ֔י הַסַּ֧עַר הַגָּד֛וֹל הַזֶּ֖ה עֲלֵיכֶֽם׃
וְ֠הֵבִיא אַ֣יִל תָּמִ֧ים מִן־ הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־ הַכֹּהֵ֑ן וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַ֣ל שִׁגְגָת֧וֹ אֲשֶׁר־ שָׁגָ֛ג וְה֥וּא לֹֽא־ יָדַ֖ע וְנִסְלַ֥ח לֽוֹ׃
וּתְנ֣וּ בָהֵ֣ן ׀ אֵ֡שׁ וְשִׂימוּ֩ עֲלֵיהֶ֨ן ׀ קְטֹ֜רֶת לִפְנֵ֤י יְהוָה֙ מָחָ֔ר וְהָיָ֗ה הָאִ֛ישׁ אֲשֶׁר־ יִבְחַ֥ר יְהוָ֖ה ה֣וּא הַקָּד֑וֹשׁ רַב־ לָכֶ֖ם בְּנֵ֥י לֵוִֽי׃
לֹֽ֣א תֽ͏ַעֲשֶׂ֨ה־ לְךָ֥֣ פֶ֣֙סֶל֙ ׀ וְכָל־ תְּמוּנָ֡֔ה אֲשֶׁ֤֣ר בַּשָּׁמַ֣֙יִם֙ ׀ מִמַּ֡֔עַל וֽ͏ַאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתָּ֑͏ַ֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם ׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ
וְעָשִׂ֤יתָ חֶ֙סֶד֙ עַל־ עַבְדֶּ֔ךָ כִּ֚י בִּבְרִ֣ית יְהוָ֔ה הֵבֵ֥אתָ אֶֽת־ עַבְדְּךָ֖ עִמָּ֑ךְ וְאִם־ יֶשׁ־ בִּ֤י עָוֺן֙ הֲמִיתֵ֣נִי אַ֔תָּה וְעַד־ אָבִ֖יךָ לָמָּה־ זֶּ֥ה תְבִיאֵֽנִי׃
וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד הֲתוֹרִדֵ֖נִי אֶל־ הַגְּד֣וּד הַזֶּ֑ה וַיֹּ֡אמֶר הִשָּׁ֩בְעָה֩ לִּ֨י בֵֽאלֹהִ֜ים אִם־ תְּמִיתֵ֗נִי וְאִם־ תַּסְגִּרֵ֙נִי֙ בְּיַד־ אֲדֹנִ֔י וְאוֹרִֽדְךָ֖ אֶל־ הַגְּד֥וּד הַזֶּֽה׃
וְהַתּוֹדָ֧ה הַשֵּׁנִ֛ית הַהוֹלֶ֥כֶת לְמ֖וֹאל וַאֲנִ֣י אַחֲרֶ֑יהָ וַחֲצִ֨י הָעָ֜ם מֵעַ֣ל לְהַחוֹמָ֗ה מֵעַל֙ לְמִגְדַּ֣ל הַתַּנּוּרִ֔ים וְעַ֖ד הַחוֹמָ֥ה הָרְחָבָֽה׃
קָנִ֙יתִי֙ עֲבָדִ֣ים וּשְׁפָח֔וֹת וּבְנֵי־ בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלָֽ͏ִם׃
וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וַיְהִי֩ כְּכַלּ֨וֹת יִרְמְיָ֜הוּ לְדַבֵּ֣ר אֶל־ כָּל־ הָעָ֗ם אֶת־ כָּל־ דִּבְרֵי֙ יְהוָ֣ה אֱלֹהֵיהֶ֔ם אֲשֶׁ֧ר שְׁלָח֛וֹ יְהוָ֥ה אֱלֹהֵיהֶ֖ם אֲלֵיהֶ֑ם אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִֽינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥ימוּ עִם־ דָּוִ֖יד וַיַּֽעַבְדֻ֑הוּ וְלֹא־ אָבָ֣ה אֲרָ֔ם לְהוֹשִׁ֥יעַ אֶת־ בְּנֵי־ עַמּ֖וֹן עֽוֹד׃
וְלָקַחְתָּ֣ מִדָּמ֗וֹ וְנָ֨תַתָּ֜ה עַל־ אַרְבַּ֤ע קַרְנֹתָיו֙ וְאֶל־ אַרְבַּע֙ פִּנּ֣וֹת הָעֲזָרָ֔ה וְאֶֽל־ הַגְּב֖וּל סָבִ֑יב וְחִטֵּאתָ֥ אוֹת֖וֹ וְכִפַּרְתָּֽהוּ׃
וְאִם֙ לֹ֣א תִשְׁמָע֔וּהָ בְּמִסְתָּרִ֥ים תִּבְכֶּֽה־ נַפְשִׁ֖י מִפְּנֵ֣י גֵוָ֑ה וְדָמֹ֨עַ תִּדְמַ֜ע וְתֵרַ֤ד עֵינִי֙ דִּמְעָ֔ה כִּ֥י נִשְׁבָּ֖ה עֵ֥דֶר יְהוָֽה׃
וַתְּהִי־ שָׁ֧ם הַמִּלְחָמָ֛ה נפצית נָפֹ֖צֶת עַל־ פְּנֵ֣י כָל־ הָאָ֑רֶץ וַיֶּ֤רֶב הַיַּ֙עַר֙ לֶאֱכֹ֣ל בָּעָ֔ם מֵאֲשֶׁ֥ר אָכְלָ֛ה הַחֶ֖רֶב בַּיּ֥וֹם הַהֽוּא׃
וְהוֹשִׁ֧יעַ יְהוָ֛ה אֶת־ אָהֳלֵ֥י יְהוּדָ֖ה בָּרִֽאשֹׁנָ֑ה לְמַ֨עַן לֹֽא־ תִגְדַּ֜ל תִּפְאֶ֣רֶת בֵּית־ דָּוִ֗יד וְתִפְאֶ֛רֶת יֹשֵׁ֥ב יְרוּשָׁלַ֖͏ִם עַל־ יְהוּדָֽה׃
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
To have respect of persons is not good: for for a piece of bread that man will transgress.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
But if they cannot contain, let them marry: for it is better to marry than to burn.
And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
तानि सर्वाणि संयम्य युक्त आसीत मत्परः । वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता
अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् । विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन । इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः