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Hebrew Ordinal
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For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
भक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वतः । ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम्
कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः
Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ⸀ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
τόν ⸀τε ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν.
⸀ὅτι στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ⸀ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς Γαλιλαίας ᾗ ὄνομα Ναζαρὲθ
Ὁ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, προσελθὼν τῷ ἀρχιερεῖ
ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ⸂ἐξῆλθεν εὐθὺς⸃ αἷμα καὶ ὕδωρ.
Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ⸀ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,