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Hebrew Ordinal
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Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Then king David answered and said, Call me Bathsheba. And she came into the king’s presence, and stood before the king.
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
ashatrur indra jaj~niSe vishvam puSyasi vaaryaM taM tvaa pari Svajaamahe nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
⸀εἴπας δὲ ταῦτα καὶ λαβὼν ἄρτον εὐχαρίστησεν τῷ θεῷ ἐνώπιον πάντων καὶ κλάσας ἤρξατο ἐσθίειν.
⸀Ἐνέμεινεν ⸀δὲ διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,
εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι, ἡ γὰρ σφραγίς ⸂μου τῆς⸃ ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.
τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι;
καταβὰς δὲ ὁ Παῦλος ἐπέπεσεν αὐτῷ καὶ συμπεριλαβὼν εἶπεν· Μὴ θορυβεῖσθε, ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.
ἐπηρώτησεν δὲ αὐτὸν ὁ ⸀Ἰησοῦς· Τί σοι ⸂ὄνομά ἐστιν⸃; ὁ δὲ εἶπεν· Λεγιών, ὅτι ⸂εἰσῆλθεν δαιμόνια πολλὰ⸃ εἰς αὐτόν.
ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.
أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ
قَالُوا أَإِنَّكَ لَأَنْتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ