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וַאֲנִ֗י נָתַ֤תִּֽי לְךָ֙ אֶת־ שְׁנֵ֣י עֲוֺנָ֔ם לְמִסְפַּ֣ר יָמִ֔ים שְׁלֹשׁ־ מֵא֥וֹת וְתִשְׁעִ֖ים י֑וֹם וְנָשָׂ֖אתָ עֲוֺ֥ן בֵּֽית־ יִשְׂרָאֵֽל׃
וּלְאָבִ֞יו שָׁלַ֤ח כְּזֹאת֙ עֲשָׂרָ֣ה חֲמֹרִ֔ים נֹשְׂאִ֖ים מִטּ֣וּב מִצְרָ֑יִם וְעֶ֣שֶׂר אֲתֹנֹ֡ת נֹֽ֠שְׂאֹת בָּ֣ר וָלֶ֧חֶם וּמָז֛וֹן לְאָבִ֖יו לַדָּֽרֶךְ׃
וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־ צָד֣וֹק הַכֹּהֵ֔ן הֲרוֹאֶ֣ה אַתָּ֔ה שֻׁ֥בָה הָעִ֖יר בְּשָׁל֑וֹם וַאֲחִימַ֨עַץ בִּנְךָ֜ וִיהוֹנָתָ֧ן בֶּן־ אֶבְיָתָ֛ר שְׁנֵ֥י בְנֵיכֶ֖ם אִתְּכֶֽם׃
כִּ֣י מִֽי־ יוֹדֵעַ֩ מַה־ טּ֨וֹב לָֽאָדָ֜ם בַּֽחַיִּ֗ים מִסְפַּ֛ר יְמֵי־ חַיֵּ֥י הֶבְל֖וֹ וְיַעֲשֵׂ֣ם כַּצֵּ֑ל אֲשֶׁר֙ מִֽי־ יַגִּ֣יד לָֽאָדָ֔ם מַה־ יִּהְיֶ֥ה אַחֲרָ֖יו תַּ֥חַת הַשָּֽׁמֶשׁ׃
וַיֹּ֣אמֶר הַמֶּ֗לֶךְ הַאֶ֨פֶס ע֥וֹד אִישׁ֙ לְבֵ֣ית שָׁא֔וּל וְאֶעֱשֶׂ֥ה עִמּ֖וֹ חֶ֣סֶד אֱלֹהִ֑ים וַיֹּ֤אמֶר צִיבָא֙ אֶל־ הַמֶּ֔לֶךְ ע֛וֹד בֵּ֥ן לִיהוֹנָתָ֖ן נְכֵ֥ה רַגְלָֽיִם׃
וַיַּעֲבֹ֤ר יוֹרָם֙ צָעִ֔ירָה וְכָל־ הָרֶ֖כֶב עִמּ֑וֹ וַֽיְהִי־ ה֞וּא קָ֣ם לַ֗יְלָה וַיַּכֶּ֨ה אֶת־ אֱד֜וֹם הַסֹּבֵ֤יב אֵלָיו֙ וְאֵת֙ שָׂרֵ֣י הָרֶ֔כֶב וַיָּ֥נָס הָעָ֖ם לְאֹהָלָֽיו׃
וּשְׁתֵּי֩ טַבְּעֹ֨ת זָהָ֜ב עָֽשָׂה־ ל֣וֹ ׀ מִתַּ֣חַת לְזֵר֗וֹ עַ֚ל שְׁתֵּ֣י צַלְעֹתָ֔יו עַ֖ל שְׁנֵ֣י צִדָּ֑יו לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֥את אֹת֖וֹ בָּהֶֽם׃
וְרָחַ֨ץ אֶת־ בְּשָׂר֤וֹ בַמַּ֙יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־ בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־ עֹֽלָתוֹ֙ וְאֶת־ עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד הָעָֽם׃
וַיְהִ֤י הַגּוֹרָל֙ לְמַטֵּ֣ה מְנַשֶּׁ֔ה כִּי־ ה֖וּא בְּכ֣וֹר יוֹסֵ֑ף לְמָכִיר֩ בְּכ֨וֹר מְנַשֶּׁ֜ה אֲבִ֣י הַגִּלְעָ֗ד כִּ֣י ה֤וּא הָיָה֙ אִ֣ישׁ מִלְחָמָ֔ה וֽ͏ַיְהִי־ ל֖וֹ הַגִּלְעָ֥ד וְהַבָּשָֽׁן׃
הֹבִ֕ישׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־ בּ֣וֹשׁ לֹֽא־ יֵב֗וֹשׁוּ גַּם־ הַכְלִים֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֧וּ בַנֹּפְלִ֛ים בְּעֵת־ פְּקַדְתִּ֥ים יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃
בָּעֵ֣ת הַהִ֗וא הִבְדִּ֤יל יְהוָה֙ אֶת־ שֵׁ֣בֶט הַלֵּוִ֔י לָשֵׂ֖את אֶת־ אֲר֣וֹן בְּרִית־ יְהוָ֑ה לַעֲמֹד֩ לִפְנֵ֨י יְהוָ֤ה לְשָֽׁרְתוֹ֙ וּלְבָרֵ֣ךְ בִּשְׁמ֔וֹ עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
גַּ֠ם כָּל־ שָׂרֵ֨י הַכֹּהֲנִ֤ים וְהָעָם֙ הִרְבּ֣וּ לִמְעָול־ מַ֔עַל כְּכֹ֖ל תֹּעֲב֣וֹת הַגּוֹיִ֑ם וַֽיְטַמְּאוּ֙ אֶת־ בֵּ֣ית יְהוָ֔ה אֲשֶׁ֥ר הִקְדִּ֖ישׁ בִּירוּשָׁלָֽ͏ִם׃
וְצִוָּ֨ה הַכֹּהֵ֜ן וּפִנּ֣וּ אֶת־ הַבַּ֗יִת בְּטֶ֨רֶם יָבֹ֤א הַכֹּהֵן֙ לִרְא֣וֹת אֶת־ הַנֶּ֔גַע וְלֹ֥א יִטְמָ֖א כָּל־ אֲשֶׁ֣ר בַּבָּ֑יִת וְאַ֥חַר כֵּ֛ן יָבֹ֥א הַכֹּהֵ֖ן לִרְא֥וֹת אֶת־ הַבָּֽיִת׃
וַיְהִ֣י ׀ לְעֵ֣ת הָעֶ֗רֶב וַיָּ֨קָם דָּוִ֜ד מֵעַ֤ל מִשְׁכָּבוֹ֙ וַיִּתְהַלֵּךְ֙ עַל־ גַּ֣ג בֵּית־ הַמֶּ֔לֶךְ וַיַּ֥רְא אִשָּׁ֛ה רֹחֶ֖צֶת מֵעַ֣ל הַגָּ֑ג וְהָ֣אִשָּׁ֔ה טוֹבַ֥ת מַרְאֶ֖ה מְאֹֽד׃
וַיֹּאמַ֗ר אָנָּ֤ה יְהוָה֙ זְכָר־ נָ֞א אֵ֣ת אֲשֶׁ֧ר הִתְהַלַּ֣כְתִּי לְפָנֶ֗יךָ בֶּֽאֱמֶת֙ וּבְלֵ֣ב שָׁלֵ֔ם וְהַטּ֥וֹב בְּעֵינֶ֖יךָ עָשִׂ֑יתִי וַיֵּ֥בְךְּ חִזְקִיָּ֖הוּ בְּכִ֥י גָדֽוֹל׃
וַיַּ֤עַן ׀ אֱלִיה֖וּא בֶן־ בַּֽרַכְאֵ֥ל הַבּוּזִ֗י וַיֹּ֫אמַֽר צָ֘עִ֤יר אֲנִ֣י לְ֭יָמִים וְאַתֶּ֣ם יְשִׁישִׁ֑ים עַל־ כֵּ֖ן זָחַ֥לְתִּי וָֽאִירָ֓א ׀ מֵחַוֺּ֖ת דֵּעִ֣י אֶתְכֶֽם׃
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
For it is the day of the LORD’s vengeance, and the year of recompences for the controversy of Zion.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
According to the number that ye shall prepare, so shall ye do to every one according to their number.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत । कुर्याद्विद्वांस्तथाऽसक्तश्चिकीर्षुर्लोकसङ्ग्रहम्
ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ ⸀πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
ἣν ⸀ἐνήργηκεν ἐν τῷ Χριστῷ ἐγείρας αὐτὸν ⸀ἐκ νεκρῶν, καὶ ⸀καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَئِكَ هُمُ الصَّادِقُونَ
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ
قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ
قَالَ سَآوِي إِلَى جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَنْ رَحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ