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וְאַחֲרֵיהֶ֗ם מִכֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל הַנֹּֽתְנִים֙ אֶת־ לְבָבָ֔ם לְבַקֵּ֕שׁ אֶת־ יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל בָּ֚אוּ יְר֣וּשָׁלִַ֔ם לִזְבּ֕וֹחַ לַיהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃
וַיֹּאמֶר֩ אֵלִיָּ֨הוּ אֶל־ אֱלִישָׁ֜ע שֵֽׁב־ נָ֣א פֹ֗ה כִּ֤י יְהוָה֙ שְׁלָחַ֣נִי עַד־ בֵּֽית־ אֵ֔ל וַיֹּ֣אמֶר אֱלִישָׁ֔ע חַי־ יְהוָ֥ה וְחֵֽי־ נַפְשְׁךָ֖ אִם־ אֶעֶזְבֶ֑ךָּ וַיֵּרְד֖וּ בֵּֽית־ אֵֽל׃
הֵילִ֨ילוּ הָרֹעִ֜ים וְזַעֲק֗וּ וְהִֽתְפַּלְּשׁוּ֙ אַדִּירֵ֣י הַצֹּ֔אן כִּֽי־ מָלְא֥וּ יְמֵיכֶ֖ם לִטְב֑וֹחַ וּתְפוֹצ֣וֹתִיכֶ֔ם וּנְפַלְתֶּ֖ם כִּכְלִ֥י חֶמְדָּֽה׃
וַיַּשְׁכֵּ֧ם שְׁמוּאֵ֛ל לִקְרַ֥את שָׁא֖וּל בַּבֹּ֑קֶר וַיֻּגַּ֨ד לִשְׁמוּאֵ֜ל לֵאמֹ֗ר בָּֽא־ שָׁא֤וּל הַכַּרְמֶ֙לָה֙ וְהִנֵּ֨ה מַצִּ֥יב לוֹ֙ יָ֔ד וַיִּסֹּב֙ וַֽיַּעֲבֹ֔ר וַיֵּ֖רֶד הַגִּלְגָּֽל׃
וַיָּקִ֨ימוּ עָלָ֜יו גַּל־ אֲבָנִ֣ים גָּד֗וֹל עַ֚ד הַיּ֣וֹם הַזֶּ֔ה וַיָּ֥שָׁב יְהוָ֖ה מֵחֲר֣וֹן אַפּ֑וֹ עַל־ כֵּ֠ן קָרָ֞א שֵׁ֣ם הַמָּק֤וֹם הַהוּא֙ עֵ֣מֶק עָכ֔וֹר עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וּפָנִ֜יתָ אֶל־ תְּפִלַּ֧ת עַבְדְּךָ֛ וְאֶל־ תְּחִנָּת֖וֹ יְהוָ֣ה אֱלֹהָ֑י לִשְׁמֹ֤עַ אֶל־ הָֽרִנָּה֙ וְאֶל־ הַתְּפִלָּ֔ה אֲשֶׁ֧ר עַבְדְּךָ֛ מִתְפַּלֵּ֥ל לְפָנֶ֖יךָ הַיּֽוֹם׃
וַיַּעַשׂ֩ אוֹת֨וֹ גִדְע֜וֹן לְאֵפ֗וֹד וַיַּצֵּ֨ג אוֹת֤וֹ בְעִירוֹ֙ בְּעָפְרָ֔ה וַיִּזְנ֧וּ כָֽל־ יִשְׂרָאֵ֛ל אַחֲרָ֖יו שָׁ֑ם וַיְהִ֛י לְגִדְע֥וֹן וּלְבֵית֖וֹ לְמוֹקֵֽשׁ׃
וַהֲל֤וֹא עִמְּךָ֙ שָׁ֔ם צָד֥וֹק וְאֶבְיָתָ֖ר הַכֹּהֲנִ֑ים וְהָיָ֗ה כָּל־ הַדָּבָר֙ אֲשֶׁ֤ר תִּשְׁמַע֙ מִבֵּ֣ית הַמֶּ֔לֶךְ תַּגִּ֕יד לְצָד֥וֹק וּלְאֶבְיָתָ֖ר הַכֹּהֲנִֽים׃
וּבְכָל־ מְדִינָ֣ה וּמְדִינָ֗ה מְקוֹם֙ אֲשֶׁ֨ר דְּבַר־ הַמֶּ֤לֶךְ וְדָתוֹ֙ מַגִּ֔יעַ אֵ֤בֶל גָּדוֹל֙ לַיְּהוּדִ֔ים וְצ֥וֹם וּבְכִ֖י וּמִסְפֵּ֑ד שַׂ֣ק וָאֵ֔פֶר יֻצַּ֖ע לָֽרַבִּֽים׃
א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר נַגָּ֥ח הוּא֙ מִתְּמ֣וֹל שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַשּׁ֔וֹר וְהַמֵּ֖ת יִֽהְיֶה־ לּֽוֹ׃
וְחֵ֥יל פַּרְעֹ֖ה יָצָ֣א מִמִּצְרָ֑יִם וַיִּשְׁמְע֨וּ הַכַּשְׂדִּ֜ים הַצָּרִ֤ים עַל־ יְרוּשָׁלִַ֙ם֙ אֶת־ שִׁמְעָ֔ם וַיֵּ֣עָל֔וּ מֵעַ֖ל יְרוּשָׁלָֽ͏ִם׃
וַיַּעַמְד֨וּ הָרָצִ֜ים אִ֣ישׁ ׀ וְכֵלָ֣יו בְּיָד֗וֹ מִכֶּ֨תֶף הַבַּ֤יִת הַיְמָנִית֙ עַד־ כֶּ֤תֶף הַבַּ֙יִת֙ הַשְּׂמָאלִ֔ית לַמִּזְבֵּ֖חַ וְלַבָּ֑יִת עַל־ הַמֶּ֖לֶךְ סָבִֽיב׃
וַתֹּאמַ֤רְןָ הַֽמְיַלְּדֹת֙ אֶל־ פַּרְעֹ֔ה כִּ֣י לֹ֧א כַנָּשִׁ֛ים הַמִּצְרִיֹּ֖ת הָֽעִבְרִיֹּ֑ת כִּֽי־ חָי֣וֹת הֵ֔נָּה בְּטֶ֨רֶם תָּב֧וֹא אֲלֵהֶ֛ן הַמְיַלֶּ֖דֶת וְיָלָֽדוּ׃
כָּת֣וּב בָּ֗הּ בַּגּוֹיִ֤ם נִשְׁמָע֙ וְגַשְׁמ֣וּ אֹמֵ֔ר אַתָּ֤ה וְהַיְּהוּדִים֙ חֹשְׁבִ֣ים לִמְר֔וֹד עַל־ כֵּ֛ן אַתָּ֥ה בוֹנֶ֖ה הַחוֹמָ֑ה וְאַתָּ֗ה הֹוֶ֤ה לָהֶם֙ לְמֶ֔לֶךְ כַּדְּבָרִ֖ים הָאֵֽלֶּה׃
וַעֲשׂוּיָ֨ה אֲלֵיהֶ֜ן אֶל־ דַּלְת֤וֹת הַֽהֵיכָל֙ כְּרוּבִ֣ים וְתִֽמֹרִ֔ים כַּאֲשֶׁ֥ר עֲשׂוּיִ֖ם לַקִּיר֑וֹת וְעָ֥ב עֵ֛ץ אֶל־ פְּנֵ֥י הָאוּלָ֖ם מֵהַחֽוּץ׃
וַיִּשְׁאַ֨ל דָּוִ֤ד בַּֽיהוָה֙ לֵאמֹ֔ר הַאֶֽעֱלֶה֙ אֶל־ פְּלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיָדִ֑י וַיֹּ֨אמֶר יְהוָ֤ה אֶל־ דָּוִד֙ עֲלֵ֔ה כִּֽי־ נָתֹ֥ן אֶתֵּ֛ן אֶת־ הַפְּלִשְׁתִּ֖ים בְּיָדֶֽךָ׃
דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔א דִּ֚י שְׁלַ֣חוּ עֲל֔וֹהִי עַל־ ארתחששתא אַרְתַּחְשַׁ֖שְׂתְּ מַלְכָּ֑א עַבְדָ֛יךְ אֱנָ֥שׁ עֲבַֽר־ נַהֲרָ֖ה וּכְעֶֽנֶת׃
בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָשֶׁ֙בַע֙ שָׁנָ֔ה לְיוֹאָ֖שׁ מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ יְהוֹאָ֨שׁ בֶּן־ יְהוֹאָחָ֤ז עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן שֵׁ֥שׁ עֶשְׂרֵ֖ה שָׁנָֽה׃
וַיִּשְׁלַח֩ הַכְּר֨וּב אֶת־ יָד֜וֹ מִבֵּינ֣וֹת לַכְּרוּבִ֗ים אֶל־ הָאֵשׁ֙ אֲשֶׁר֙ בֵּינ֣וֹת הַכְּרֻבִ֔ים וַיִּשָּׂא֙ וַיִּתֵּ֔ן אֶל־ חָפְנֵ֖י לְבֻ֣שׁ הַבַּדִּ֑ים וַיִּקַּ֖ח וַיֵּצֵֽא׃
And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि
यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः । क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत
एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च । कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम्
καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει κύριος παντοκράτωρ.
وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَى وَهُمْ لَا يُنْصَرُونَ