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וַיִּֽהְי֨וּ הָרָצִ֜ים עֹבְרִ֨ים מֵעִ֧יר ׀ לָעִ֛יר בְּאֶֽרֶץ־ אֶפְרַ֥יִם וּמְנַשֶּׁ֖ה וְעַד־ זְבֻל֑וּן וַיִּֽהְיוּ֙ מַשְׂחִיקִ֣ים עֲלֵיהֶ֔ם וּמַלְעִגִ֖ים בָּֽם׃
מִתֵּ֣ת ׀ לְאַחַ֣ד מֵהֶ֗ם מִבְּשַׂ֤ר בָּנָיו֙ אֲשֶׁ֣ר יֹאכֵ֔ל מִבְּלִ֥י הִשְׁאִֽיר־ ל֖וֹ כֹּ֑ל בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בְּכָל־ שְׁעָרֶֽיךָ׃
מִן־ הָהָ֤ר הֶֽחָלָק֙ הָעוֹלֶ֣ה שֵׂעִ֔יר וְעַד־ בַּ֤עַל גָּד֙ בְּבִקְעַ֣ת הַלְּבָנ֔וֹן תַּ֖חַת הַר־ חֶרְמ֑וֹן וְאֵ֤ת כָּל־ מַלְכֵיהֶם֙ לָכַ֔ד וַיַּכֵּ֖ם וַיְמִיתֵֽם׃
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתּוּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן נַחְשׁ֖וֹן בֶּן־ עַמִּינָדָֽב׃
שְׂאוּ־ מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִי־ בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃
כִּ֚י מִסְפַּ֣ר עָרֶ֔יךָ הָי֥וּ אֱלֹהֶ֖יךָ יְהוּדָ֑ה וּמִסְפַּ֞ר חֻצ֣וֹת יְרוּשָׁלִַ֗ם שַׂמְתֶּ֤ם מִזְבְּחוֹת֙ לַבֹּ֔שֶׁת מִזְבְּח֖וֹת לְקַטֵּ֥ר לַבָּֽעַל׃
וְנָ֨שְׂא֜וּ אֶת־ יְרִיעֹ֤ת הַמִּשְׁכָּן֙ וְאֶת־ אֹ֣הֶל מוֹעֵ֔ד מִכְסֵ֕הוּ וּמִכְסֵ֛ה הַתַּ֥חַשׁ אֲשֶׁר־ עָלָ֖יו מִלְמָ֑עְלָה וְאֶ֨ת־ מָסַ֔ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
הֵ֚מָּה עִם־ בֵּ֣ית מִיכָ֔ה וְהֵ֣מָּה הִכִּ֔ירוּ אֶת־ ק֥וֹל הַנַּ֖עַר הַלֵּוִ֑י וַיָּס֣וּרוּ שָׁ֗ם וַיֹּ֤אמְרוּ לוֹ֙ מִֽי־ הֱבִיאֲךָ֣ הֲלֹ֔ם וּמָֽה־ אַתָּ֥ה עֹשֶׂ֛ה בָּזֶ֖ה וּמַה־ לְּךָ֥ פֹֽה׃
וַיְהִ֣י אַבְרָ֔ם בֶּן־ תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהוָ֜ה אֶל־ אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־ אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים׃
וַיֵּרְד֡וּ שְֽׁלוֹשָׁה֩ מִן־ הַשְּׁלוֹשִׁ֨ים רֹ֤אשׁ עַל־ הַצֻּר֙ אֶל־ דָּוִ֔יד אֶל־ מְעָרַ֖ת עֲדֻלָּ֑ם וּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים חֹנָ֖ה בְּעֵ֥מֶק רְפָאִֽים׃
לֹא־ יִתְיַצֵּ֥ב אִ֖ישׁ בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמֽוֹרַאֲכֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם עַל־ פְּנֵ֤י כָל־ הָאָ֙רֶץ֙ אֲשֶׁ֣ר תִּדְרְכוּ־ בָ֔הּ כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃
שבע כפולות בג"ד כפר"ת מתנהגות בשתי לשונות, יסודן חיי"ם שלו"ם חכמ"ה עוש"ר ח"ן זר"ע ממשל"ה:
וַיָּבֹ֤א בֵית־ אָבִיו֙ עָפְרָ֔תָה וַֽיַּהֲרֹ֞ג אֶת־ אֶחָ֧יו בְּנֵֽי־ יְרֻבַּ֛עַל שִׁבְּעִ֥ים אִ֖ישׁ עַל־ אֶ֣בֶן אֶחָ֑ת וַיִּוָּתֵ֞ר יוֹתָ֧ם בֶּן־ יְרֻבַּ֛עַל הַקָּטֹ֖ן כִּ֥י נֶחְבָּֽא׃
וּמִֽמַּחֲצִית֙ מַטֵּ֣ה מְנַשֶּׁ֔ה אֶת־ עָנֵר֙ וְאֶת־ מִגְרָשֶׁ֔יהָ וְאֶת־ בִּלְעָ֖ם וְאֶת־ מִגְרָשֶׁ֑יהָ לְמִשְׁפַּ֥חַת לִבְנֵי־ קְהָ֖ת הַנּוֹתָרִֽים׃
For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,
And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा । भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्
⸂γενεσίοις δὲ γενομένοις⸃ τοῦ Ἡρῴδου ὠρχήσατο ἡ θυγάτηρ τῆς Ἡρῳδιάδος ἐν τῷ μέσῳ καὶ ἤρεσεν τῷ Ἡρῴδῃ,
καὶ οὐκ ⸀ἤθελεν ἐπὶ χρόνον, μετὰ ⸂ταῦτα δὲ⸃ εἶπεν ἐν ἑαυτῷ· Εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι ⸂οὐδὲ ἄνθρωπον⸃ ἐντρέπομαι,
ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ⸂ἦν τεθειμένος⸃·
ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ⸀ἡμῶν, κρᾶζον· Αββα ὁ πατήρ.
ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου·
Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ ⸀τὴν Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην, ὅπου ⸀ἦν συναγωγὴ τῶν Ἰουδαίων.
ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,
ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.