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בַּיּ֣וֹם הַה֗וּא נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת תָּמוּשׁ֙ הַיָּתֵ֔ד הַתְּקוּעָ֖ה בְּמָק֣וֹם נֶאֱמָ֑ן וְנִגְדְּעָ֣ה וְנָפְלָ֗ה וְנִכְרַת֙ הַמַּשָּׂ֣א אֲשֶׁר־ עָלֶ֔יהָ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃
וַיָּ֣שֶׂם אֹתָ֣הּ יוֹסֵ֡ף לְחֹק֩ עַד־ הַיּ֨וֹם הַזֶּ֜ה עַל־ אַדְמַ֥ת מִצְרַ֛יִם לְפַרְעֹ֖ה לַחֹ֑מֶשׁ רַ֞ק אַדְמַ֤ת הַכֹּֽהֲנִים֙ לְבַדָּ֔ם לֹ֥א הָיְתָ֖ה לְפַרְעֹֽה׃
וָאַעֲלֶה֙ אֶת־ שָׂרֵ֣י יְהוּדָ֔ה מֵעַ֖ל לַחוֹמָ֑ה וָאַעֲמִ֡ידָה שְׁתֵּ֣י תוֹדֹת֩ גְּדוֹלֹ֨ת וְתַהֲלֻכֹ֤ת לַיָּמִין֙ מֵעַ֣ל לַחוֹמָ֔ה לְשַׁ֖עַר הָאַשְׁפֹּֽת׃
וְאֵ֨לֶּה יָצְא֤וּ מִן־ הָעִיר֙ לִקְרָאתָ֔ם וַיִּֽהְי֤וּ לְיִשְׂרָאֵל֙ בַּתָּ֔וֶךְ אֵ֥לֶּה מִזֶּ֖ה וְאֵ֣לֶּה מִזֶּ֑ה וַיַּכּ֣וּ אוֹתָ֔ם עַד־ בִּלְתִּ֥י הִשְׁאִֽיר־ ל֖וֹ שָׂרִ֥יד וּפָלִֽיט׃
וְכִֽי־ יָג֨וּר אִתְּכֶ֜ם גֵּ֗ר וְעָ֤שָֽׂה פֶ֙סַח֙ לַֽיהוָ֔ה כְּחֻקַּ֥ת הַפֶּ֛סַח וּכְמִשְׁפָּט֖וֹ כֵּ֣ן יַעֲשֶׂ֑ה חֻקָּ֤ה אַחַת֙ יִהְיֶ֣ה לָכֶ֔ם וְלַגֵּ֖ר וּלְאֶזְרַ֥ח הָאָֽרֶץ׃
וּמוֹצֶ֨א אֲנִ֜י מַ֣ר מִמָּ֗וֶת אֶת־ הָֽאִשָּׁה֙ אֲשֶׁר־ הִ֨יא מְצוֹדִ֧ים וַחֲרָמִ֛ים לִבָּ֖הּ אֲסוּרִ֣ים יָדֶ֑יהָ ט֞וֹב לִפְנֵ֤י הָאֱלֹהִים֙ יִמָּלֵ֣ט מִמֶּ֔נָּה וְחוֹטֵ֖א יִלָּ֥כֶד בָּֽהּ׃
וַיְהִ֗י באמרם כְּאָמְרָ֤ם אֵלָיו֙ י֣וֹם וָי֔וֹם וְלֹ֥א שָׁמַ֖ע אֲלֵיהֶ֑ם וַיַּגִּ֣ידוּ לְהָמָ֗ן לִרְאוֹת֙ הֲיַֽעַמְדוּ֙ דִּבְרֵ֣י מָרְדֳּכַ֔י כִּֽי־ הִגִּ֥יד לָהֶ֖ם אֲשֶׁר־ ה֥וּא יְהוּדִֽי׃
כָּל֨וּ בַדְּמָע֤וֹת עֵינַי֙ חֳמַרְמְר֣וּ מֵעַ֔י נִשְׁפַּ֤ךְ לָאָ֙רֶץ֙ כְּבֵדִ֔י עַל־ שֶׁ֖בֶר בַּת־ עַמִּ֑י בֵּֽעָטֵ֤ף עוֹלֵל֙ וְיוֹנֵ֔ק בִּרְחֹב֖וֹת קִרְיָֽה׃
וְזָכַרְתִּ֣י אֶת־ בְּרִיתִ֗י אֲשֶׁ֤ר בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֛ין כָּל־ נֶ֥פֶשׁ חַיָּ֖ה בְּכָל־ בָּשָׂ֑ר וְלֹֽא־ יִֽהְיֶ֨ה ע֤וֹד הַמַּ֙יִם֙ לְמַבּ֔וּל לְשַׁחֵ֖ת כָּל־ בָּשָֽׂר׃
וַיַּ֣רְא יוֹאָ֗ב כִּֽי־ הָיְתָ֤ה אֵלָיו֙ פְּנֵ֣י הַמִּלְחָמָ֔ה מִפָּנִ֖ים וּמֵֽאָח֑וֹר וַיִּבְחַ֗ר מִכֹּל֙ בְּחוּרֵ֣י בישראל יִשְׂרָאֵ֔ל וַֽיַּעֲרֹ֖ךְ לִקְרַ֥את אֲרָֽם׃
וְהָיָ֗ה אִם־ שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־ מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־ יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־ לְבַבְכֶ֖ם וּבְכָל־ נַפְשְׁכֶֽם׃
שֹׁפְטִ֣ים וְשֹֽׁטְרִ֗ים תִּֽתֶּן־ לְךָ֙ בְּכָל־ שְׁעָרֶ֔יךָ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ לִשְׁבָטֶ֑יךָ וְשָׁפְט֥וּ אֶת־ הָעָ֖ם מִשְׁפַּט־ צֶֽדֶק׃
וְכִ֥י תַקְרִ֛ב קָרְבַּ֥ן מִנְחָ֖ה מַאֲפֵ֣ה תַנּ֑וּר סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֥ים בַּשָּֽׁמֶן׃
כָּל־ הַמִּשְׁכָּ֞ב אֲשֶׁר־ תִּשְׁכַּ֤ב עָלָיו֙ כָּל־ יְמֵ֣י זוֹבָ֔הּ כְּמִשְׁכַּ֥ב נִדָּתָ֖הּ יִֽהְיֶה־ לָּ֑הּ וְכָֽל־ הַכְּלִי֙ אֲשֶׁ֣ר תֵּשֵׁ֣ב עָלָ֔יו טָמֵ֣א יִהְיֶ֔ה כְּטֻמְאַ֖ת נִדָּתָֽהּ׃
כִּי֩ יְדַבֵּ֨ר אֲלֵכֶ֤ם פַּרְעֹה֙ לֵאמֹ֔ר תְּנ֥וּ לָכֶ֖ם מוֹפֵ֑ת וְאָמַרְתָּ֣ אֶֽל־ אַהֲרֹ֗ן קַ֧ח אֶֽת־ מַטְּךָ֛ וְהַשְׁלֵ֥ךְ לִפְנֵֽי־ פַרְעֹ֖ה יְהִ֥י לְתַנִּֽין׃
And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.
καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσιν καθότι ἄν τις χρείαν εἶχεν·
⸂ἰδὼν δὲ⸃ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον (ἦσαν ⸀δὲ ἡμέραι τῶν ἀζύμων),
μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.
Ἔπειτα μετὰ ⸂ἔτη τρία⸃ ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι ⸀Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε·
Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν ⸀αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· Ἐλέησον ἡμᾶς, ⸀υἱὲ Δαυίδ.
ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
καὶ στὰς ὁ Ἰησοῦς εἶπεν· ⸂Φωνήσατε αὐτόν⸃. καὶ φωνοῦσι τὸν τυφλὸν λέγοντες αὐτῷ· Θάρσει, ⸀ἔγειρε, φωνεῖ σε.
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
Οἱ μὲν οὖν ἀπολυθέντες ⸀κατῆλθον εἰς Ἀντιόχειαν, καὶ συναγαγόντες τὸ πλῆθος ἐπέδωκαν τὴν ἐπιστολήν·
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ⸀ἢ ἀκούειν ⸀τι καινότερον.
γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς· γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ