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וַיְהִ֣י הַיּ֗וֹם וַיֹּ֨אמֶר יוֹנָתָ֤ן בֶּן־ שָׁאוּל֙ אֶל־ הַנַּ֙עַר֙ נֹשֵׂ֣א כֵלָ֔יו לְכָ֗ה וְנַעְבְּרָה֙ אֶל־ מַצַּ֣ב פְּלִשְׁתִּ֔ים אֲשֶׁ֖ר מֵעֵ֣בֶר הַלָּ֑ז וּלְאָבִ֖יו לֹ֥א הִגִּֽיד׃
וְאִם־ אַ֕יִן תֵּ֤צֵא אֵשׁ֙ מֵאֲבִימֶ֔לֶךְ וְתֹאכַ֛ל אֶת־ בַּעֲלֵ֥י שְׁכֶ֖ם וְאֶת־ בֵּ֣ית מִלּ֑וֹא וְתֵצֵ֨א אֵ֜שׁ מִבַּעֲלֵ֤י שְׁכֶם֙ וּמִבֵּ֣ית מִלּ֔וֹא וְתֹאכַ֖ל אֶת־ אֲבִימֶֽלֶךְ׃
וְנִשְׁמַע֩ פִּתְגָ֨ם הַמֶּ֤לֶךְ אֲשֶֽׁר־ יַעֲשֶׂה֙ בְּכָל־ מַלְכוּת֔וֹ כִּ֥י רַבָּ֖ה הִ֑יא וְכָל־ הַנָּשִׁ֗ים יִתְּנ֤וּ יְקָר֙ לְבַעְלֵיהֶ֔ן לְמִגָּד֖וֹל וְעַד־ קָטָֽן׃
וְהָרָשָׁ֗ע כִּ֤י יָשׁוּב֙ מִכָּל־ חטאתו חַטֹּאתָיו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְשָׁמַר֙ אֶת־ כָּל־ חֻקּוֹתַ֔י וְעָשָׂ֥ה מִשְׁפָּ֖ט וּצְדָקָ֑ה חָיֹ֥ה יִחְיֶ֖ה לֹ֥א יָמֽוּת׃
וַיִּקְח֣וּ אֶת־ אַבְשָׁל֗וֹם וַיַּשְׁלִ֨יכוּ אֹת֤וֹ בַיַּ֙עַר֙ אֶל־ הַפַּ֣חַת הַגָּד֔וֹל וַיַּצִּ֧בוּ עָלָ֛יו גַּל־ אֲבָנִ֖ים גָּד֣וֹל מְאֹ֑ד וְכָל־ יִשְׂרָאֵ֔ל נָ֖סוּ אִ֥ישׁ לאהלו לְאֹהָלָֽיו׃
וּפָקַדְתִּ֣י עָלֶ֗יהָ אֶת־ יְמֵ֤י הַבְּעָלִים֙ אֲשֶׁ֣ר תַּקְטִ֣יר לָהֶ֔ם וַתַּ֤עַד נִזְמָהּ֙ וְחֶלְיָתָ֔הּ וַתֵּ֖לֶךְ אַחֲרֵ֣י מְאַהֲבֶ֑יהָ וְאֹתִ֥י שָׁכְחָ֖ה נְאֻם־ יְהוָֽה׃
וַיָּבֹ֨אוּ כָל־ הַשָּׂרִ֤ים אֶֽל־ יִרְמְיָ֙הוּ֙ וַיִּשְׁאֲל֣וּ אֹת֔וֹ וַיַּגֵּ֤ד לָהֶם֙ כְּכָל־ הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖ה הַמֶּ֑לֶךְ וַיַּחֲרִ֣שׁוּ מִמֶּ֔נּוּ כִּ֥י לֹֽא־ נִשְׁמַ֖ע הַדָּבָֽר׃
וַיֹּאמֶר֩ אֵלִיָּ֨הוּ לָהֶ֜ם תִּפְשׂ֣וּ ׀ אֶת־ נְבִיאֵ֣י הַבַּ֗עַל אִ֛ישׁ אַל־ יִמָּלֵ֥ט מֵהֶ֖ם וַֽיִּתְפְּשׂ֑וּם וַיּוֹרִדֵ֤ם אֵלִיָּ֙הוּ֙ אֶל־ נַ֣חַל קִישׁ֔וֹן וַיִּשְׁחָטֵ֖ם שָֽׁם׃
וְהַכְּשָׂבִים֮ הִפְרִ֣יד יַעֲקֹב֒ וַ֠יִּתֵּן פְּנֵ֨י הַצֹּ֧אן אֶל־ עָקֹ֛ד וְכָל־ ח֖וּם בְּצֹ֣אן לָבָ֑ן וַיָּֽשֶׁת־ ל֤וֹ עֲדָרִים֙ לְבַדּ֔וֹ וְלֹ֥א שָׁתָ֖ם עַל־ צֹ֥אן לָבָֽן׃
וַיִּֽחַר־ אַ֤ף יְהוָה֙ בְּיִשְׂרָאֵ֔ל וַֽיִּתְּנֵם֙ בְּיַד־ שֹׁסִ֔ים וַיָּשֹׁ֖סּוּ אוֹתָ֑ם וַֽיִּמְכְּרֵ֞ם בְּיַ֤ד אֽוֹיְבֵיהֶם֙ מִסָּבִ֔יב וְלֹֽא־ יָכְל֣וּ ע֔וֹד לַעֲמֹ֖ד לִפְנֵ֥י אוֹיְבֵיהֶֽם׃
And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि । अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्क्ष्यसि
οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ· Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπʼ αὐτοῦ τὸ δαιμόνιον· καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.
ἀσπάσασθε Φιλόλογον καὶ Ἰουλίαν, Νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ὀλυμπᾶν καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους.
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ⸀ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ⸀ἡμῶν ἐτύθη Χριστός·
ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ· Εἰ πάντες σκανδαλισθήσονται ἐν σοί, ⸀ἐγὼ οὐδέποτε σκανδαλισθήσομαι.
ἀπεκρίθη ὁ Πιλᾶτος· Μήτι ἐγὼ Ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ