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וַיַּעְתֵּ֣ק מִשָּׁ֗ם וַיַּחְפֹּר֙ בְּאֵ֣ר אַחֶ֔רֶת וְלֹ֥א רָב֖וּ עָלֶ֑יהָ וַיִּקְרָ֤א שְׁמָהּ֙ רְחֹב֔וֹת וַיֹּ֗אמֶר כִּֽי־ עַתָּ֞ה הִרְחִ֧יב יְהוָ֛ה לָ֖נוּ וּפָרִ֥ינוּ בָאָֽרֶץ׃
וְנִשְׁפַּטְתִּ֥י אִתּ֖וֹ בְּדֶ֣בֶר וּבְדָ֑ם וְגֶ֣שֶׁם שׁוֹטֵף֩ וְאַבְנֵ֨י אֶלְגָּבִ֜ישׁ אֵ֣שׁ וְגָפְרִ֗ית אַמְטִ֤יר עָלָיו֙ וְעַל־ אֲגַפָּ֔יו וְעַל־ עַמִּ֥ים רַבִּ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
וְהִנֵּה֙ אֶשְׁלַ֣ח אֶת־ הַנַּ֔עַר לֵ֖ךְ מְצָ֣א אֶת־ הַחִצִּ֑ים אִם־ אָמֹר֩ אֹמַ֨ר לַנַּ֜עַר הִנֵּ֥ה הַחִצִּ֣ים ׀ מִמְּךָ֣ וָהֵ֗נָּה קָחֶ֧נּוּ ׀ וָבֹ֛אָה כִּֽי־ שָׁל֥וֹם לְךָ֛ וְאֵ֥ין דָּבָ֖ר חַי־ יְהוָֽה׃
וַיַּכֵּ֡ם מֵעֲרוֹעֵר֩ וְעַד־ בּוֹאֲךָ֨ מִנִּ֜ית עֶשְׂרִ֣ים עִ֗יר וְעַד֙ אָבֵ֣ל כְּרָמִ֔ים מַכָּ֖ה גְּדוֹלָ֣ה מְאֹ֑ד וַיִּכָּֽנְעוּ֙ בְּנֵ֣י עַמּ֔וֹן מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
מֵרֹ֣ב עֲוֺנֶ֗יךָ בְּעֶ֙וֶל֙ רְכֻלָּ֣תְךָ֔ חִלַּ֖לְתָּ מִקְדָּשֶׁ֑יךָ וָֽאוֹצִא־ אֵ֤שׁ מִתּֽוֹכְךָ֙ הִ֣יא אֲכָלַ֔תְךָ וָאֶתֶּנְךָ֤ לְאֵ֙פֶר֙ עַל־ הָאָ֔רֶץ לְעֵינֵ֖י כָּל־ רֹאֶֽיךָ׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה כַּאֲשֶׁ֨ר יִמָּצֵ֤א הַתִּירוֹשׁ֙ בָּֽאֶשְׁכּ֔וֹל וְאָמַר֙ אַל־ תַּשְׁחִיתֵ֔הוּ כִּ֥י בְרָכָ֖ה בּ֑וֹ כֵּ֤ן אֶֽעֱשֶׂה֙ לְמַ֣עַן עֲבָדַ֔י לְבִלְתִּ֖י הֽ͏ַשְׁחִ֥ית הַכֹּֽל׃
וְהָיְתָ֨ה הָעִ֥יר חֵ֛רֶם הִ֥יא וְכָל־ אֲשֶׁר־ בָּ֖הּ לַֽיהוָ֑ה רַק֩ רָחָ֨ב הַזּוֹנָ֜ה תִּֽחְיֶ֗ה הִ֚יא וְכָל־ אֲשֶׁ֣ר אִתָּ֣הּ בַּבַּ֔יִת כִּ֣י הֶחְבְּאַ֔תָה אֶת־ הַמַּלְאָכִ֖ים אֲשֶׁ֥ר שָׁלָֽחְנוּ׃
צַ֞ו אֶת־ בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־ אַתֶּ֥ם בָּאִ֖ים אֶל־ הָאָ֣רֶץ כְּנָ֑עַן זֹ֣את הָאָ֗רֶץ אֲשֶׁ֨ר תִּפֹּ֤ל לָכֶם֙ בְּֽנַחֲלָ֔ה אֶ֥רֶץ כְּנַ֖עַן לִגְבֻלֹתֶֽיהָ׃
וַיִּסְפֹּ֨ר שְׁלֹמֹ֜ה שִׁבְעִ֥ים אֶ֙לֶף֙ אִ֣ישׁ סַבָּ֔ל וּשְׁמוֹנִ֥ים אֶ֛לֶף אִ֖ישׁ חֹצֵ֣ב בָּהָ֑ר וּמְנַצְּחִ֣ים עֲלֵיהֶ֔ם שְׁלֹ֥שֶׁת אֲלָפִ֖ים וְשֵׁ֥שׁ מֵאֽוֹת׃
וְלֹֽא־ אָמְר֣וּ בִלְבָבָ֗ם נִ֤ירָא נָא֙ אֶת־ יְהוָ֣ה אֱלֹהֵ֔ינוּ הַנֹּתֵ֗ן גֶּ֛שֶׁם וירה יוֹרֶ֥ה וּמַלְק֖וֹשׁ בְּעִתּ֑וֹ שְׁבֻע֛וֹת חֻקּ֥וֹת קָצִ֖יר יִשְׁמָר־ לָֽנוּ׃
וּמִטִּבְחַ֤ת וּמִכּוּן֙ עָרֵ֣י הֲדַדְעֶ֔זֶר לָקַ֥ח דָּוִ֛יד נְחֹ֖שֶׁת רַבָּ֣ה מְאֹ֑ד בָּ֣הּ ׀ עָשָׂ֣ה שְׁלֹמֹ֗ה אֶת־ יָ֤ם הַנְּחֹ֙שֶׁת֙ וְאֶת־ הָֽעַמּוּדִ֔ים וְאֵ֖ת כְּלֵ֥י הַנְּחֹֽשֶׁת׃
תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וְנִצְּתָ֧ה חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃
וְהָיָה֩ יעמדו עָמְד֨וּ עָלָ֜יו דַּוָּגִ֗ים מֵעֵ֥ין גֶּ֙דִי֙ וְעַד־ עֵ֣ין עֶגְלַ֔יִם מִשְׁט֥וֹחַ לַֽחֲרָמִ֖ים יִהְי֑וּ לְמִינָה֙ תִּהְיֶ֣ה דְגָתָ֔ם כִּדְגַ֛ת הַיָּ֥ם הַגָּד֖וֹל רַבָּ֥ה מְאֹֽד׃
בַּיּ֣וֹם הַה֡וּא יִהְיוּ֩ חָמֵ֨שׁ עָרִ֜ים בְּאֶ֣רֶץ מִצְרַ֗יִם מְדַבְּרוֹת֙ שְׂפַ֣ת כְּנַ֔עַן וְנִשְׁבָּע֖וֹת לַיהוָ֣ה צְבָא֑וֹת עִ֣יר הַהֶ֔רֶס יֵאָמֵ֖ר לְאֶחָֽת׃
וּבֵיתוֹ֩ אֲשֶׁר־ יֵ֨שֶׁב שָׁ֜ם חָצֵ֣ר הָאַחֶ֗רֶת מִבֵּית֙ לָֽאוּלָ֔ם כַּמַּֽעֲשֶׂ֥ה הַזֶּ֖ה הָיָ֑ה וּבַ֜יִת יַעֲשֶׂ֤ה לְבַת־ פַּרְעֹה֙ אֲשֶׁ֣ר לָקַ֣ח שְׁלֹמֹ֔ה כָּאוּלָ֖ם הַזֶּֽה׃
וַיֹּ֕אמֶר לֹֽא־ יֵרֵ֥ד בְּנִ֖י עִמָּכֶ֑ם כִּֽי־ אָחִ֨יו מֵ֜ת וְה֧וּא לְבַדּ֣וֹ נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסוֹן֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־ בָ֔הּ וְהוֹרַדְתֶּ֧ם אֶת־ שֵׂיבָתִ֛י בְּיָג֖וֹן שְׁאֽוֹלָה׃
כִּ֠י לֹ֣א אֶחְמ֥וֹל ע֛וֹד עַל־ יֹשְׁבֵ֥י הָאָ֖רֶץ נְאֻם־ יְהוָ֑ה וְהִנֵּ֨ה אָנֹכִ֜י מַמְצִ֣יא אֶת־ הָאָדָ֗ם אִ֤ישׁ בְּיַד־ רֵעֵ֙הוּ֙ וּבְיַ֣ד מַלְכּ֔וֹ וְכִתְּתוּ֙ אֶת־ הָאָ֔רֶץ וְלֹ֥א אַצִּ֖יל מִיָּדָֽם׃
And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः । कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम्
πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ καὶ κατʼ οἶκον οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι ⸂τὸν χριστὸν Ἰησοῦν⸃.
καὶ ἀποκριθέντες λέγουσιν αὐτῷ· Ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς· Ὅπου τὸ σῶμα, ἐκεῖ ⸂καὶ οἱ ἀετοὶ ἐπισυναχθήσονται⸃.
καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν·
Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλʼ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπʼ αὐτόν.
Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ⸀ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι,