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בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙ בְּאַרְעָ֣א שְׁבֻ֔קוּ וּבֶֽאֱסוּר֙ דִּֽי־ פַרְזֶ֣ל וּנְחָ֔שׁ בְּדִתְאָ֖א דִּ֣י בָרָ֑א וּבְטַ֤ל שְׁמַיָּא֙ יִצְטַבַּ֔ע וְעִם־ חֵיוְתָ֥א חֲלָקֵ֖הּ בַּעֲשַׂ֥ב אַרְעָֽא׃
וַיִּנְהַ֣ג אֶת־ כָּל־ מִקְנֵ֗הוּ וְאֶת־ כָּל־ רְכֻשׁוֹ֙ אֲשֶׁ֣ר רָכָ֔שׁ מִקְנֵה֙ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּפַדַּ֣ן אֲרָ֑ם לָב֛וֹא אֶל־ יִצְחָ֥ק אָבִ֖יו אַ֥רְצָה כְּנָֽעַן׃
וַיֹּ֨אמֶר אֵלֶ֤יהָ אֵלִיָּ֙הוּ֙ אַל־ תִּ֣ירְאִ֔י בֹּ֖אִי עֲשִׂ֣י כִדְבָרֵ֑ךְ אַ֣ךְ עֲשִׂי־ לִֽי־ מִ֠שָּׁם עֻגָ֨ה קְטַנָּ֤ה בָרִאשֹׁנָה֙ וְהוֹצֵ֣אתְ לִ֔י וְלָ֣ךְ וְלִבְנֵ֔ךְ תַּעֲשִׂ֖י בָּאַחֲרֹנָֽה׃
בְּע֣וֹד ׀ שְׁנָתַ֣יִם יָמִ֗ים אֲנִ֤י מֵשִׁיב֙ אֶל־ הַמָּק֣וֹם הַזֶּ֔ה אֶֽת־ כָּל־ כְּלֵ֖י בֵּ֣ית יְהוָ֑ה אֲשֶׁ֨ר לָקַ֜ח נְבוּכַדנֶאצַּ֤ר מֶֽלֶךְ־ בָּבֶל֙ מִן־ הַמָּק֣וֹם הַזֶּ֔ה וַיְבִיאֵ֖ם בָּבֶֽל׃
וַיַּמְר֨וּ וַֽיִּמְרְד֜וּ בָּ֗ךְ וַיַּשְׁלִ֤כוּ אֶת־ תּוֹרָֽתְךָ֙ אַחֲרֵ֣י גַוָּ֔ם וְאֶת־ נְבִיאֶ֣יךָ הָרָ֔גוּ אֲשֶׁר־ הֵעִ֥ידוּ בָ֖ם לַהֲשִׁיבָ֣ם אֵלֶ֑יךָ וֽ͏ַיַּעֲשׂ֔וּ נֶאָצ֖וֹת גְּדוֹלֹֽת׃
וְנָטִ֤יתִי יָדִי֙ עַל־ יְהוּדָ֔ה וְעַ֖ל כָּל־ יוֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וְהִכְרַתִּ֞י מִן־ הַמָּק֤וֹם הַזֶּה֙ אֶת־ שְׁאָ֣ר הַבַּ֔עַל אֶת־ שֵׁ֥ם הַכְּמָרִ֖ים עִם־ הַכֹּהֲנִֽים׃
עַשְׁתֵּֽי־ עָשָׂר֙ לְעַשְׁתֵּ֣י עָשָׂ֣ר הַחֹ֔דֶשׁ בְּנָיָ֥ה הַפִּרְעָתוֹנִ֖י מִן־ בְּנֵ֣י אֶפְרָ֑יִם וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וּרְאִיתֶ֗ם אִם־ דֶּ֨רֶךְ גְּבוּל֤וֹ יַֽעֲלֶה֙ בֵּ֣ית שֶׁ֔מֶשׁ ה֚וּא עָ֣שָׂה לָ֔נוּ אֶת־ הָרָעָ֥ה הַגְּדוֹלָ֖ה הַזֹּ֑את וְאִם לֹ֗א וְיָדַ֙עְנוּ֙ כִּ֣י לֹ֤א יָדוֹ֙ נָ֣גְעָה בָּ֔נוּ מִקְרֶ֥ה ה֖וּא הָ֥יָה לָֽנוּ׃
וַיִּתֵּ֤ן אֱלֹהַי֙ אֶל־ לִבִּ֔י וָאֶקְבְּצָ֞ה אֶת־ הַחֹרִ֧ים וְאֶת־ הַסְּגָנִ֛ים וְאֶת־ הָעָ֖ם לְהִתְיַחֵ֑שׂ וָֽאֶמְצָ֗א סֵ֤פֶר הַיַּ֙חַשׂ֙ הָעוֹלִ֣ים בָּרִאשׁוֹנָ֔ה וָאֶמְצָ֖א כָּת֥וּב בּֽוֹ׃
וְנִחֲמ֣וּ אֶתְכֶ֔ם כִּֽי־ תִרְא֥וּ אֶת־ דַּרְכָּ֖ם וְאֶת־ עֲלִֽילוֹתָ֑ם וִֽידַעְתֶּ֗ם כִּי֩ לֹ֨א חִנָּ֤ם עָשִׂ֙יתִי֙ אֵ֣ת כָּל־ אֲשֶׁר־ עָשִׂ֣יתִי בָ֔הּ נְאֻ֖ם אֲדֹנָ֥י יְהֹוִֽה׃
וַיְמַן֩ לָהֶ֨ם הַמֶּ֜לֶךְ דְּבַר־ י֣וֹם בְּיוֹמ֗וֹ מִפַּת־ בַּ֤ג הַמֶּ֙לֶךְ֙ וּמִיֵּ֣ין מִשְׁתָּ֔יו וּֽלְגַדְּלָ֖ם שָׁנִ֣ים שָׁל֑וֹשׁ וּמִ֨קְצָתָ֔ם יַֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃
וַיָּבֹ֣א אֶלְיָקִ֣ים בֶּן־ חִלְקִיָּ֣ה אֲשֶׁר־ עַל־ הַ֠בַּיִת וְשֶׁבְנָ֨א הַסֹּפֵ֜ר וְיוֹאָ֨ח בֶּן־ אָסָ֧ף הַמַּזְכִּ֛יר אֶל־ חִזְקִיָּ֖הוּ קְרוּעֵ֣י בְגָדִ֑ים וַיַּגִּ֣דוּ ל֔וֹ דִּבְרֵ֖י רַב־ שָׁקֵֽה׃
וישבו וְיִשְׁבִּ֨י בְּנֹ֜ב אֲשֶׁ֣ר ׀ בִּילִידֵ֣י הָרָפָ֗ה וּמִשְׁקַ֤ל קֵינוֹ֙ שְׁלֹ֤שׁ מֵאוֹת֙ מִשְׁקַ֣ל נְחֹ֔שֶׁת וְה֖וּא חָג֣וּר חֲדָשָׁ֑ה וַיֹּ֖אמֶר לְהַכּ֥וֹת אֶת־ דָּוִֽד׃
זֶ֣ה ׀ רָ֗ע בְּכֹ֤ל אֲשֶֽׁר־ נַעֲשָׂה֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּֽי־ מִקְרֶ֥ה אֶחָ֖ד לַכֹּ֑ל וְגַ֣ם לֵ֣ב בְּֽנֵי־ הָ֠אָדָם מָלֵא־ רָ֨ע וְהוֹלֵל֤וֹת בִּלְבָבָם֙ בְּחַיֵּיהֶ֔ם וְאַחֲרָ֖יו אֶל־ הַמֵּתִֽים׃
וַיֹּ֗אמֶר אַ֤תְּ יָדַ֙עַתְּ֙ כִּי־ לִי֙ הָיְתָ֣ה הַמְּלוּכָ֔ה וְעָלַ֞י שָׂ֧מוּ כָֽל־ יִשְׂרָאֵ֛ל פְּנֵיהֶ֖ם לִמְלֹ֑ךְ וַתִּסֹּ֤ב הַמְּלוּכָה֙ וַתְּהִ֣י לְאָחִ֔י כִּ֥י מֵיְהוָ֖ה הָ֥יְתָה לּֽוֹ׃
וַיָּכִ֤ינוּ הַמִּזְבֵּ֙חַ֙ עַל־ מְכ֣וֹנֹתָ֔יו כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת ויעל וַיַּעֲלֻ֨ו עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב׃
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι ⸂φίλον αὐτοῦ⸃, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ⸀ὅσων χρῄζει.
ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον ⸀μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν ⸂σιτευτὸν μόσχον⸃.
οὐχὶ πέντε στρουθία ⸀πωλοῦνται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ.
ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ,
καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι,
ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ⸀ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.