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וְהָיָה֩ כִֽי־ יָבֹ֨אוּ עָלֶ֜יךָ כָּל־ הַדְּבָרִ֣ים הָאֵ֗לֶּה הַבְּרָכָה֙ וְהַקְּלָלָ֔ה אֲשֶׁ֥ר נָתַ֖תִּי לְפָנֶ֑יךָ וַהֲשֵׁבֹתָ֙ אֶל־ לְבָבֶ֔ךָ בְּכָל־ הַגּוֹיִ֔ם אֲשֶׁ֧ר הִדִּיחֲךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ שָֽׁמָּה׃
וְאַחֲרָ֛יו שַׁמָּ֥א בֶן־ אָגֵ֖א הָרָרִ֑י וַיֵּאָסְפ֨וּ פְלִשְׁתִּ֜ים לַחַיָּ֗ה וַתְּהִי־ שָׁ֞ם חֶלְקַ֤ת הַשָּׂדֶה֙ מְלֵאָ֣ה עֲדָשִׁ֔ים וְהָעָ֥ם נָ֖ס מִפְּנֵ֥י פְלִשְׁתִּֽים׃
יָדַ֗עְתִּי כִּ֠י כָּל־ אֲשֶׁ֨ר יַעֲשֶׂ֤ה הָאֱלֹהִים֙ ה֚וּא יִהְיֶ֣ה לְעוֹלָ֔ם עָלָיו֙ אֵ֣ין לְהוֹסִ֔יף וּמִמֶּ֖נּוּ אֵ֣ין לִגְרֹ֑עַ וְהָאֱלֹהִ֣ים עָשָׂ֔ה שֶׁיִּֽרְא֖וּ מִלְּפָנָֽיו׃
וַיָּ֧שֶׂם לָהֶ֛ם שַׂ֥ר הַסָּרִיסִ֖ים שֵׁמ֑וֹת וַיָּ֨שֶׂם לְדָֽנִיֵּ֜אל בֵּ֣לְטְשַׁאצַּ֗ר וְלַֽחֲנַנְיָה֙ שַׁדְרַ֔ךְ וּלְמִֽישָׁאֵ֣ל מֵישַׁ֔ךְ וְלַעֲזַרְיָ֖ה עֲבֵ֥ד נְגֽוֹ׃
וַיַּ֡רְא יוֹשֵׁב֩ הָאָ֨רֶץ הַֽכְּנַעֲנִ֜י אֶת־ הָאֵ֗בֶל בְּגֹ֙רֶן֙ הָֽאָטָ֔ד וַיֹּ֣אמְר֔וּ אֵֽבֶל־ כָּבֵ֥ד זֶ֖ה לְמִצְרָ֑יִם עַל־ כֵּ֞ן קָרָ֤א שְׁמָהּ֙ אָבֵ֣ל מִצְרַ֔יִם אֲשֶׁ֖ר בְּעֵ֥בֶר הַיַּרְדֵּֽן׃
וַיִקַּ֨ח יְהוֹשֻׁ֜עַ אֶת־ כָּל־ הָאָ֣רֶץ הַזֹּ֗את הָהָ֤ר וְאֶת־ כָּל־ הַנֶּ֙גֶב֙ וְאֵת֙ כָּל־ אֶ֣רֶץ הַגֹּ֔שֶׁן וְאֶת־ הַשְּׁפֵלָ֖ה וְאֶת־ הָעֲרָבָ֑ה וְאֶת־ הַ֥ר יִשְׂרָאֵ֖ל וּשְׁפֵלָתֹֽה׃
רָעָ֞ב כִּֽי־ יִהְיֶ֣ה בָאָ֗רֶץ דֶּ֣בֶר כִּֽי־ יִֽ֠הְיֶה שִׁדָּפ֨וֹן וְיֵרָק֜וֹן אַרְבֶּ֤ה וְחָסִיל֙ כִּ֣י יִהְיֶ֔ה כִּ֧י יָֽצַר־ ל֛וֹ אוֹיְבָ֖יו בְּאֶ֣רֶץ שְׁעָרָ֑יו כָּל־ נֶ֖גַע וְכָֽל־ מַחֲלָֽה׃
וְאַחַ֤ר הַדֶּ֙לֶת֙ וְהַמְּזוּזָ֔ה שַׂ֖מְתְּ זִכְרוֹנֵ֑ךְ כִּ֣י מֵאִתִּ֞י גִּלִּ֣ית וַֽתַּעֲלִ֗י הִרְחַ֤בְתְּ מִשְׁכָּבֵךְ֙ וַתִּכְרָת־ לָ֣ךְ מֵהֶ֔ם אָהַ֥בְתְּ מִשְׁכָּבָ֖ם יָ֥ד חָזִֽית׃
וְעַתָּ֗ה יַ֧עַן עֲשׂוֹתְכֶ֛ם אֶת־ כָּל־ הַמּֽ͏ַעֲשִׂ֥ים הָאֵ֖לֶּה נְאֻם־ יְהוָ֑ה וָאֲדַבֵּ֨ר אֲלֵיכֶ֜ם הַשְׁכֵּ֤ם וְדַבֵּר֙ וְלֹ֣א שְׁמַעְתֶּ֔ם וָאֶקְרָ֥א אֶתְכֶ֖ם וְלֹ֥א עֲנִיתֶֽם׃
יִ֠שָּׂאֻהוּ עַל־ כָּתֵ֨ף יִסְבְּלֻ֜הוּ וְיַנִּיחֻ֤הוּ תַחְתָּיו֙ וְיַֽעֲמֹ֔ד מִמְּקוֹמ֖וֹ לֹ֣א יָמִ֑ישׁ אַף־ יִצְעַ֤ק אֵלָיו֙ וְלֹ֣א יַעֲנֶ֔ה מִצָּרָת֖וֹ לֹ֥א יוֹשִׁיעֶֽנּוּ׃
וַיָּ֣חֶל שְׁלֹמֹ֗ה לִבְנ֤וֹת אֶת־ בֵּית־ יְהוָה֙ בִּיר֣וּשָׁלִַ֔ם בְּהַר֙ הַמּ֣וֹרִיָּ֔ה אֲשֶׁ֥ר נִרְאָ֖ה לְדָוִ֣יד אָבִ֑יהוּ אֲשֶׁ֤ר הֵכִין֙ בִּמְק֣וֹם דָּוִ֔יד בְּגֹ֖רֶן אָרְנָ֥ן הַיְבוּסִֽי׃
אֱלָהִ֞י שְׁלַ֣ח מַלְאֲכֵ֗הּ וּֽסֲגַ֛ר פֻּ֥ם אַרְיָוָתָ֖א וְלָ֣א חַבְּל֑וּנִי כָּל־ קֳבֵ֗ל דִּ֤י קָֽדָמ֙וֹהִי֙ זָכוּ֙ הִשְׁתְּכַ֣חַת לִ֔י וְאַ֤ף קדמיך קָֽדָמָךְ֙ מַלְכָּ֔א חֲבוּלָ֖ה לָ֥א עַבְדֵֽת׃
וְעַתָּ֗ה כִּתְב֤וּ לָכֶם֙ אֶת־ הַשִּׁירָ֣ה הַזֹּ֔את וְלַמְּדָ֥הּ אֶת־ בְּנֵי־ יִשְׂרָאֵ֖ל שִׂימָ֣הּ בְּפִיהֶ֑ם לְמַ֨עַן תִּהְיֶה־ לִּ֜י הַשִּׁירָ֥ה הַזֹּ֛את לְעֵ֖ד בִּבְנֵ֥י יִשְׂרָאֵֽל׃
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· Δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν κύριον ὅπως μηδὲν ἐπέλθῃ ἐπʼ ἐμὲ ὧν εἰρήκατε.
εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς· Τοῦτο ὑμᾶς σκανδαλίζει;
ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσι δὲ κατὰ θεὸν πνεύματι.
وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَنْ بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنْبَأَكَ هَذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ