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קָרֵ֨א בְחַ֜יִל וְכֵ֣ן אָמַ֗ר גֹּ֤דּוּ אִֽילָנָא֙ וְקַצִּ֣צוּ עַנְפ֔וֹהִי אַתַּ֥רוּ עָפְיֵ֖הּ וּבַדַּ֣רוּ אִנְבֵּ֑הּ תְּנֻ֤ד חֵֽיוְתָא֙ מִן־ תַּחְתּ֔וֹהִי וְצִפְּרַיָּ֖א מִן־ עַנְפֽוֹהִי׃
וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־ מָנַ֨עְתִּי אֶת־ לִבִּ֜י מִכָּל־ שִׂמְחָ֗ה כִּֽי־ לִבִּ֤י שָׂמֵ֙חַ֙ מִכָּל־ עֲמָלִ֔י וְזֶֽה־ הָיָ֥ה חֶלְקִ֖י מִכָּל־ עֲמָלִֽי׃
הַדָּבָר֙ אֲשֶׁ֣ר הָיָ֣ה אֶֽל־ יִרְמְיָ֔הוּ אֶ֚ל כָּל־ הַיְּהוּדִ֔ים הַיֹּשְׁבִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם הַיֹּשְׁבִ֤ים בְּמִגְדֹּל֙ וּבְתַחְפַּנְחֵ֣ס וּבְנֹ֔ף וּבְאֶ֥רֶץ פַּתְר֖וֹס לֵאמֹֽר׃
בַּיּ֣וֹם הַה֗וּא כָּרַ֧ת יְהוָ֛ה אֶת־ אַבְרָ֖ם בְּרִ֣ית לֵאמֹ֑ר לְזַרְעֲךָ֗ נָתַ֙תִּי֙ אֶת־ הָאָ֣רֶץ הַזֹּ֔את מִנְּהַ֣ר מִצְרַ֔יִם עַד־ הַנָּהָ֥ר הַגָּדֹ֖ל נְהַר־ פְּרָֽת׃
דַּבֵּ֞ר אֶל־ בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־ יַקְרִ֥יב מִכֶּ֛ם קָרְבָּ֖ן לַֽיהוָ֑ה מִן־ הַבְּהֵמָ֗ה מִן־ הַבָּקָר֙ וּמִן־ הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־ קָרְבַּנְכֶֽם׃
וַיֹּאמֶר֩ שָׁל֨וֹם לָכֶ֜ם אַל־ תִּירָ֗אוּ אֱלֹ֨הֵיכֶ֜ם וֽ͏ֵאלֹהֵ֤י אֲבִיכֶם֙ נָתַ֨ן לָכֶ֤ם מַטְמוֹן֙ בְּאַמְתְּחֹ֣תֵיכֶ֔ם כַּסְפְּכֶ֖ם בָּ֣א אֵלָ֑י וַיּוֹצֵ֥א אֲלֵהֶ֖ם אֶת־ שִׁמְעֽוֹן׃
וּמִ֤י יַעֲצָר־ כֹּ֙חַ֙ לִבְנֽוֹת־ ל֣וֹ בַ֔יִת כִּ֧י הַשָּׁמַ֛יִם וּשְׁמֵ֥י הַשָּׁמַ֖יִם לֹ֣א יְכַלְכְּלֻ֑הוּ וּמִ֤י אֲנִי֙ אֲשֶׁ֣ר אֶבְנֶה־ לּ֣וֹ בַ֔יִת כִּ֖י אִם־ לְהַקְטִ֥יר לְפָנָֽיו׃
וַיָּבֹ֣אוּ הַבַּ֗יִת וְהֽוּא־ שֹׁכֵ֤ב עַל־ מִטָּתוֹ֙ בַּחֲדַ֣ר מִשְׁכָּב֔וֹ וַיַּכֻּ֙הוּ֙ וַיְמִתֻ֔הוּ וַיָּסִ֖ירוּ אֶת־ רֹאשׁ֑וֹ וַיִּקְחוּ֙ אֶת־ רֹאשׁ֔וֹ וַיֵּֽלְכ֛וּ דֶּ֥רֶךְ הָעֲרָבָ֖ה כָּל־ הַלָּֽיְלָה׃
וַיֹּ֤אמֶר יְהוֹשֻׁ֙עַ֙ מֶ֣ה עֲכַרְתָּ֔נוּ יַעְכֳּרְךָ֥ יְהוָ֖ה בַּיּ֣וֹם הַזֶּ֑ה וַיִּרְגְּמ֨וּ אֹת֤וֹ כָל־ יִשְׂרָאֵל֙ אֶ֔בֶן וַיִּשְׂרְפ֤וּ אֹתָם֙ בָּאֵ֔שׁ וַיִּסְקְל֥וּ אֹתָ֖ם בָּאֲבָנִֽים׃
וְלָֽקַחְתָּ֗ אֶֽת־ כָּל־ הַחֵלֶב֮ הַֽמְכַסֶּ֣ה אֶת־ הַקֶּרֶב֒ וְאֵ֗ת הַיֹּתֶ֙רֶת֙ עַל־ הַכָּבֵ֔ד וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־ הַחֵ֖לֶב אֲשֶׁ֣ר עֲלֵיהֶ֑ן וְהִקְטַרְתָּ֖ הַמִּזְבֵּֽחָה׃
וַיָּבֹ֨א מֹשֶׁ֤ה וְאַהֲרֹן֙ אֶל־ פַּרְעֹ֔ה וַיַּ֣עַשׂוּ כֵ֔ן כַּאֲשֶׁ֖ר צִוָּ֣ה יְהוָ֑ה וַיַּשְׁלֵ֨ךְ אַהֲרֹ֜ן אֶת־ מַטֵּ֗הוּ לִפְנֵ֥י פַרְעֹ֛ה וְלִפְנֵ֥י עֲבָדָ֖יו וַיְהִ֥י לְתַנִּֽין׃
עַל־ פִּי֩ אַהֲרֹ֨ן וּבָנָ֜יו תִּהְיֶ֗ה כָּל־ עֲבֹדַת֙ בְּנֵ֣י הַגֵּרְשֻׁנִּ֔י לְכָל־ מַשָּׂאָ֔ם וּלְכֹ֖ל עֲבֹדָתָ֑ם וּפְקַדְתֶּ֤ם עֲלֵהֶם֙ בְּמִשְׁמֶ֔רֶת אֵ֖ת כָּל־ מַשָּׂאָֽם׃
הַנְּפִלִ֞ים הָי֣וּ בָאָרֶץ֮ בַּיָּמִ֣ים הָהֵם֒ וְגַ֣ם אַֽחֲרֵי־ כֵ֗ן אֲשֶׁ֨ר יָבֹ֜אוּ בְּנֵ֤י הָֽאֱלֹהִים֙ אֶל־ בְּנ֣וֹת הֽ͏ָאָדָ֔ם וְיָלְד֖וּ לָהֶ֑ם הֵ֧מָּה הַגִּבֹּרִ֛ים אֲשֶׁ֥ר מֵעוֹלָ֖ם אַנְשֵׁ֥י הַשֵּֽׁם׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֨י מֵבִ֥יא רָעָ֛ה עַל־ הַמָּק֥וֹם הַזֶּ֖ה וְעַל־ יוֹשְׁבָ֑יו אֵ֤ת כָּל־ הָאָלוֹת֙ הַכְּתוּב֣וֹת עַל־ הַסֵּ֔פֶר אֲשֶׁ֣ר קָֽרְא֔וּ לִפְנֵ֖י מֶ֥לֶךְ יְהוּדָֽה׃
וַיַּ֣עַשׂ אֱלֹהִ֔ים אֶת־ שְׁנֵ֥י הַמְּאֹרֹ֖ת הַגְּדֹלִ֑ים אֶת־ הַמָּא֤וֹר הַגָּדֹל֙ לְמֶמְשֶׁ֣לֶת הַיּ֔וֹם וְאֶת־ הַמָּא֤וֹר הַקָּטֹן֙ לְמֶמְשֶׁ֣לֶת הַלַּ֔יְלָה וְאֵ֖ת הַכּוֹכָבִֽים׃
וַיָּבֶן֩ וַיִּפְרֹ֨ץ מִכָּל־ בָּנָ֜יו לְֽכָל־ אַרְצ֧וֹת יְהוּדָ֣ה וּבִנְיָמִ֗ן לְכֹל֙ עָרֵ֣י הַמְּצֻר֔וֹת וַיִּתֵּ֥ן לָהֶ֛ם הַמָּז֖וֹן לָרֹ֑ב וַיִּשְׁאַ֖ל הֲמ֥וֹן נָשִֽׁים׃
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες· Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.
Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες· Ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα ⸂αὐτῷ ὑπακούουσιν⸃;
ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλʼ οὐκ εὐθέως τὸ τέλος.
εἶπεν δὲ αὐτῷ ὁ θεός· ⸀Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ⸀ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται;
أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ
إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَى أُولَئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ