Opening
Opening page.
Hebrew Ordinal
Showing 50 of 65 checked matches: 65 texts
Open a name or text for its reference. Text matches are checked source passages.
וְהֶחֱזִיקוּ֩ שֶׁ֨בַע נָשִׁ֜ים בְּאִ֣ישׁ אֶחָ֗ד בַּיּ֤וֹם הַהוּא֙ לֵאמֹ֔ר לַחְמֵ֣נוּ נֹאכֵ֔ל וְשִׂמְלָתֵ֖נוּ נִלְבָּ֑שׁ רַ֗ק יִקָּרֵ֤א שִׁמְךָ֙ עָלֵ֔ינוּ אֱסֹ֖ף חֶרְפָּתֵֽנוּ׃
וְֽיָדַעְתָּ֮ כִּֽי־ אֲנִ֣י יְהוָה֒ שָׁמַ֣עְתִּי ׀ אֶת־ כָּל־ נָאָֽצוֹתֶ֗יךָ אֲשֶׁ֥ר אָמַ֛רְתָּ עַל־ הָרֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֣ר ׀ שממה שָׁמֵ֑מוּ לָ֥נוּ נִתְּנ֖וּ לְאָכְלָֽה׃
וַיִּוָּעַץ֙ אֶל־ הָעָ֔ם וַיַּעֲמֵ֤ד מְשֹֽׁרֲרִים֙ לַיהוָ֔ה וּֽמְהַֽלְלִ֖ים לְהַדְרַת־ קֹ֑דֶשׁ בְּצֵאת֙ לִפְנֵ֣י הֶֽחָל֔וּץ וְאֹֽמְרִים֙ הוֹד֣וּ לַיהוָ֔ה כִּ֥י לְעוֹלָ֖ם חַסְדּֽוֹ׃
וְהוֹצִ֣יא אֶת־ כָּל־ הַ֠פָּר אֶל־ מִח֨וּץ לַֽמַּחֲנֶ֜ה אֶל־ מָק֤וֹם טָהוֹר֙ אֶל־ שֶׁ֣פֶךְ הַדֶּ֔שֶׁן וְשָׂרַ֥ף אֹת֛וֹ עַל־ עֵצִ֖ים בָּאֵ֑שׁ עַל־ שֶׁ֥פֶךְ הַדֶּ֖שֶׁן יִשָּׂרֵֽף׃
וְאֶת־ כָּל־ נָשֶׁ֣יךָ וְאֶת־ בָּנֶ֗יךָ מֽוֹצִאִים֙ אֶל־ הַכַּשְׂדִּ֔ים וְאַתָּ֖ה לֹא־ תִמָּלֵ֣ט מִיָּדָ֑ם כִּ֣י בְיַ֤ד מֶֽלֶךְ־ בָּבֶל֙ תִּתָּפֵ֔שׂ וְאֶת־ הָעִ֥יר הַזֹּ֖את תִּשְׂרֹ֥ף בָּאֵֽשׁ׃
וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ יְהוֹנָתָ֗ן הִֽנֵּה־ חֹ֙דֶשׁ֙ מָחָ֔ר וְאָנֹכִ֛י יָשֹׁב־ אֵשֵׁ֥ב עִם־ הַמֶּ֖לֶךְ לֶאֱכ֑וֹל וְשִׁלַּחְתַּ֙נִי֙ וְנִסְתַּרְתִּ֣י בַשָּׂדֶ֔ה עַ֖ד הָעֶ֥רֶב הַשְּׁלִשִֽׁית׃
וְזֹ֣את הַמִּצְוָ֗ה הַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵיכֶ֖ם לְלַמֵּ֣ד אֶתְכֶ֑ם לַעֲשׂ֣וֹת בָּאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
כִּ֤י אִם־ עָשׂוֹ֙ תַּֽעֲשׂ֔וּ אֶת־ הַדָּבָ֖ר הַזֶּ֑ה וּבָ֣אוּ בְשַׁעֲרֵ֣י הַבַּ֣יִת הַזֶּ֡ה מְלָכִים֩ יֹשְׁבִ֨ים לְדָוִ֜ד עַל־ כִּסְא֗וֹ רֹֽכְבִים֙ בָּרֶ֣כֶב וּבַסּוּסִ֔ים ה֥וּא ועבדו וַעֲבָדָ֖יו וְעַמּֽוֹ׃
חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־ רָשָׁ֔ע וְהָיָ֥ה כַצַדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־ הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃
וּפְאַת־ נֶ֗גְבָּה חֲמֵ֨שׁ מֵא֜וֹת וְאַרְבַּ֤עַת אֲלָפִים֙ מִדָּ֔ה וּשְׁעָרִ֖ים שְׁלֹשָׁ֑ה שַׁ֣עַר שִׁמְע֞וֹן אֶחָ֗ד שַׁ֤עַר יִשָּׂשכָר֙ אֶחָ֔ד שַׁ֥עַר זְבוּלֻ֖ן אֶחָֽד׃
כִּי֩ אָנֹכִ֨י יָדַ֜עְתִּי אֶת־ הַמַּחֲשָׁבֹ֗ת אֲשֶׁ֧ר אָנֹכִ֛י חֹשֵׁ֥ב עֲלֵיכֶ֖ם נְאֻם־ יְהוָ֑ה מַחְשְׁב֤וֹת שָׁלוֹם֙ וְלֹ֣א לְרָעָ֔ה לָתֵ֥ת לָכֶ֖ם אַחֲרִ֥ית וְתִקְוָֽה׃
אַל־ תִּתֵּ֤ן אֶת־ פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־ בְּשָׂרֶ֔ךָ וְאַל־ תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־ קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־ מַעֲשֵׂ֥ה יָדֶֽיךָ׃
כִּי־ כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה הִ֠נֵּה אֲשֶׁר־ אֵ֨ין מִשְׁפָּטָ֜ם לִשְׁתּ֤וֹת הַכּוֹס֙ שָׁת֣וֹ יִשְׁתּ֔וּ וְאַתָּ֣ה ה֔וּא נָקֹ֖ה תִּנָּקֶ֑ה לֹ֣א תִנָּקֶ֔ה כִּ֥י שָׁתֹ֖ה תִּשְׁתֶּֽה׃
וְעַל־ יָד֡וֹ עֵ֣דֶן וּ֠מִנְיָמִן וְיֵשׁ֨וּעַ וּֽשְׁמַֽעְיָ֜הוּ אֲמַרְיָ֧הוּ וּשְׁכַנְיָ֛הוּ בְּעָרֵ֥י הַכֹּהֲנִ֖ים בֶּאֱמוּנָ֑ה לָתֵ֤ת לַאֲחֵיהֶם֙ בְּמַחְלְק֔וֹת כַּגָּד֖וֹל כַּקָּטָֽן׃
פַּרְשֶׁ֣גֶן אִ֠גַּרְתָּא דִּֽי־ שְׁלַ֞ח תַּתְּנַ֣י ׀ פַּחַ֣ת עֲבַֽר־ נַהֲרָ֗ה וּשְׁתַ֤ר בּוֹזְנַי֙ וּכְנָ֣וָתֵ֔הּ אֲפַ֨רְסְכָיֵ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה עַל־ דָּרְיָ֖וֶשׁ מַלְכָּֽא׃
And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा भयेन च प्रव्यथितं मनो मे । तदेव मे दर्शय देव रूपम् प्रसीद देवेश जगन्निवास
ἐὰν μή τις ⸀μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.
Οὐκ εἰμὶ ⸂ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος⸃; οὐχὶ ⸀Ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;
Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ ⸀πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν.
Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς.
καὶ ⸀διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· ⸂Τί εἴπωμεν;⸃ ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ· Διὰ τί ⸀οὖν οὐκ ἐπιστεύσατε αὐτῷ;
ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ⸀ἀγαπῶν μένει ἐν τῷ θανάτῳ.
وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ