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וַיַּצֵּ֗ג אֶת־ הַמַּקְלוֹת֙ אֲשֶׁ֣ר פִּצֵּ֔ל בָּרֳהָטִ֖ים בְּשִֽׁקֲת֣וֹת הַמָּ֑יִם אֲשֶׁר֩ תָּבֹ֨אןָ הַצֹּ֤אן לִשְׁתּוֹת֙ לְנֹ֣כַח הַצֹּ֔אן וַיֵּחַ֖מְנָה בְּבֹאָ֥ן לִשְׁתּֽוֹת׃
וַאֲחוֹתַ֗יִךְ סְדֹ֤ם וּבְנוֹתֶ֙יהָ֙ תָּשֹׁ֣בְןָ לְקַדְמָתָ֔ן וְשֹֽׁמְרוֹן֙ וּבְנוֹתֶ֔יהָ תָּשֹׁ֖בְןָ לְקַדְמָתָ֑ן וְאַתְּ֙ וּבְנוֹתַ֔יִךְ תְּשֻׁבֶ֖ינָה לְקַדְמַתְכֶֽן׃
וְכֹל֩ אֲשֶׁ֨ר אֵֽין־ ל֜וֹ סְנַפִּ֣יר וְקַשְׂקֶ֗שֶׂת בַּיַּמִּים֙ וּבַנְּחָלִ֔ים מִכֹּל֙ שֶׁ֣רֶץ הַמַּ֔יִם וּמִכֹּ֛ל נֶ֥פֶשׁ הַחַיָּ֖ה אֲשֶׁ֣ר בַּמָּ֑יִם שֶׁ֥קֶץ הֵ֖ם לָכֶֽם׃
וַיַּשְׁכִּ֗מוּ וַיְהִ֞י כַּעֲל֤וֹת הַשַּׁ֙חַר֙ וַיִּקְרָ֨א שְׁמוּאֵ֤ל אֶל־ שָׁאוּל֙ הגג הַגָּ֣גָה לֵאמֹ֔ר ק֖וּמָה וַאֲשַׁלְּחֶ֑ךָּ וַיָּ֣קָם שָׁא֗וּל וַיֵּצְא֧וּ שְׁנֵיהֶ֛ם ה֥וּא וּשְׁמוּאֵ֖ל הַחֽוּצָה׃
וְשָׁמַ֨ע אָבִ֜יהָ אֶת־ נִדְרָ֗הּ וֽ͏ֶאֱסָרָהּ֙ אֲשֶׁ֣ר אֽ͏ָסְרָ֣ה עַל־ נַפְשָׁ֔הּ וְהֶחֱרִ֥ישׁ לָ֖הּ אָבִ֑יהָ וְקָ֙מוּ֙ כָּל־ נְדָרֶ֔יהָ וְכָל־ אִסָּ֛ר אֲשֶׁר־ אָסְרָ֥ה עַל־ נַפְשָׁ֖הּ יָקֽוּם׃
קֹ֣דֶשׁ מִן־ הָאָ֜רֶץ ה֗וּא לַכֹּ֨הֲנִ֜ים מְשָׁרְתֵ֤י הַמִּקְדָּשׁ֙ יִֽהְיֶ֔ה הַקְּרֵבִ֖ים לְשָׁרֵ֣ת אֶת־ יְהוָ֑ה וְהָיָ֨ה לָהֶ֤ם מָקוֹם֙ לְבָ֣תִּ֔ים וּמִקְדָּ֖שׁ לַמִּקְדָּֽשׁ׃
וְיוֹסֵ֖ף הוּרַ֣ד מִצְרָ֑יְמָה וַיִּקְנֵ֡הוּ פּוֹטִיפַר֩ סְרִ֨יס פַּרְעֹ֜ה שַׂ֤ר הַטַּבָּחִים֙ אִ֣ישׁ מִצְרִ֔י מִיַּד֙ הַיִּשְׁמְעֵאלִ֔ים אֲשֶׁ֥ר הוֹרִדֻ֖הוּ שָֽׁמָּה׃
לָב֕וֹא חֲמַ֖ס שִׁבְעִ֣ים בְּנֵֽי־ יְרֻבָּ֑עַל וְדָמָ֗ם לָשׂ֞וּם עַל־ אֲבִימֶ֤לֶךְ אֲחִיהֶם֙ אֲשֶׁ֣ר הָרַ֣ג אוֹתָ֔ם וְעַל֙ בַּעֲלֵ֣י שְׁכֶ֔ם אֲשֶׁר־ חִזְּק֥וּ אֶת־ יָדָ֖יו לַהֲרֹ֥ג אֶת־ אֶחָֽיו׃
וְאָמַרְתָּ֣ אֵ֠לָיו הִשָּׁמֵ֨ר וְהַשְׁקֵ֜ט אַל־ תִּירָ֗א וּלְבָבְךָ֙ אַל־ יֵרַ֔ךְ מִשְּׁנֵ֨י זַנְב֧וֹת הָאוּדִ֛ים הָעֲשֵׁנִ֖ים הָאֵ֑לֶּה בָּחֳרִי־ אַ֛ף רְצִ֥ין וַאֲרָ֖ם וּבֶן־ רְמַלְיָֽהוּ׃
וַיְהִי֩ בַיּ֨וֹם הַשְּׁלִישִׁ֜י בִּֽהְיוֹתָ֣ם כֹּֽאֲבִ֗ים וַיִּקְח֣וּ שְׁנֵֽי־ בְנֵי־ יַ֠עֲקֹב שִׁמְע֨וֹן וְלֵוִ֜י אֲחֵ֤י דִינָה֙ אִ֣ישׁ חַרְבּ֔וֹ וַיָּבֹ֥אוּ עַל־ הָעִ֖יר בֶּ֑טַח וַיַּֽהַרְג֖וּ כָּל־ זָכָֽר׃
Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Μετὰ ταῦτα εἶδον ἄλλον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα ἐξουσίαν μεγάλην, καὶ ἡ γῆ ἐφωτίσθη ἐκ τῆς δόξης αὐτοῦ.
ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὸν τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
Ὑποπνεύσαντος δὲ νότου δόξαντες τῆς προθέσεως κεκρατηκέναι ἄραντες ἆσσον παρελέγοντο τὴν Κρήτην.
λαβεῖν τὸν ⸀τόπον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ⸀ἀφʼ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.
καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινὸν καὶ ⸀ποιῶν βδέλυγμα καὶ ψεῦδος, εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου.
ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ,
οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο.
ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
εἴτε ὑπὲρ Τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός· εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα Χριστοῦ.