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וָאֶעֱמֹ֤ד עָלָיו֙ וַאֲמֹ֣תְתֵ֔הוּ כִּ֣י יָדַ֔עְתִּי כִּ֛י לֹ֥א יִֽחְיֶ֖ה אַחֲרֵ֣י נִפְל֑וֹ וָאֶקַּ֞ח הַנֵּ֣זֶר ׀ אֲשֶׁ֣ר עַל־ רֹאשׁ֗וֹ וְאֶצְעָדָה֙ אֲשֶׁ֣ר עַל־ זְרֹע֔וֹ וָאֲבִיאֵ֥ם אֶל־ אֲדֹנִ֖י הֵֽנָּה׃
וֽ͏ַיְהִי֙ מִֽמָּחֳרָ֔ת וַתֹּ֤אמֶר הַבְּכִירָה֙ אֶל־ הַצְּעִירָ֔ה הֵן־ שָׁכַ֥בְתִּי אֶ֖מֶשׁ אֶת־ אָבִ֑י נַשְׁקֶ֨נּוּ יַ֜יִן גַּם־ הַלַּ֗יְלָה וּבֹ֙אִי֙ שִׁכְבִ֣י עִמּ֔וֹ וּנְחַיֶּ֥ה מֵאָבִ֖ינוּ זָֽרַע׃
הִנֵּ֣ה הַסֹּלְל֗וֹת בָּ֣אוּ הָעִיר֮ לְלָכְדָהּ֒ וְהָעִ֣יר נִתְּנָ֗ה בְּיַ֤ד הַכַּשְׂדִּים֙ הַנִּלְחָמִ֣ים עָלֶ֔יהָ מִפְּנֵ֛י הַחֶ֥רֶב וְהָרָעָ֖ב וְהַדָּ֑בֶר וַאֲשֶׁ֥ר דִּבַּ֛רְתָּ הָיָ֖ה וְהִנְּךָ֥ רֹאֶֽה׃
וַיְהִ֣י ׀ אַחֲרֵ֣י לֶכְתָּ֗ם וֽ͏ַיַּעֲלוּ֙ מֵֽהַבְּאֵ֔ר וַיֵּ֣לְכ֔וּ וַיַּגִּ֖דוּ לַמֶּ֣לֶךְ דָּוִ֑ד וַיֹּאמְר֣וּ אֶל־ דָּוִ֗ד ק֣וּמוּ וְעִבְר֤וּ מְהֵרָה֙ אֶת־ הַמַּ֔יִם כִּי־ כָ֛כָה יָעַ֥ץ עֲלֵיכֶ֖ם אֲחִיתֹֽפֶל׃
וּפֶן־ יֵרַ֤ךְ לְבַבְכֶם֙ וְתִֽירְא֔וּ בַּשְּׁמוּעָ֖ה הַנִּשְׁמַ֣עַת בָּאָ֑רֶץ וּבָ֧א בַשָּׁנָ֣ה הַשְּׁמוּעָ֗ה וְאַחֲרָ֤יו בַּשָּׁנָה֙ הַשְּׁמוּעָ֔ה וְחָמָ֣ס בָּאָ֔רֶץ וּמֹשֵׁ֖ל עַל־ מֹשֵֽׁל׃
וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־ לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַֽר ׀ לו לֹא֙ כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־ לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃
וַיִּזְעֲק֤וּ אֶל־ יְהוָה֙ ויאמר וַיֹּאמְרֻ֣ו חָטָ֔אנוּ כִּ֤י עָזַ֙בְנוּ֙ אֶת־ יְהוָ֔ה וַנַּעֲבֹ֥ד אֶת־ הַבְּעָלִ֖ים וְאֶת־ הָעַשְׁתָּר֑וֹת וְעַתָּ֗ה הַצִּילֵ֛נוּ מִיַּ֥ד אֹיְבֵ֖ינוּ וְנַעַבְדֶֽךָּ׃
וַיֹּ֡אמֶר עֶבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י אֶֽל־ יִרְמְיָ֗הוּ שִׂ֣ים נָ֠א בְּלוֹאֵ֨י הַסְּחָב֤וֹת וְהַמְּלָחִים֙ תַּ֚חַת אַצִּל֣וֹת יָדֶ֔יךָ מִתַּ֖חַת לַחֲבָלִ֑ים וַיַּ֥עַשׂ יִרְמְיָ֖הוּ כֵּֽן׃
כִּ֡י כַּאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־ הַשָּׁמַ֗יִם וְשָׁ֙מָּה֙ לֹ֣א יָשׁ֔וּב כִּ֚י אִם־ הִרְוָ֣ה אֶת־ הָאָ֔רֶץ וְהוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֤תַן זֶ֙רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָאֹכֵֽל׃
וַיֹּאמְר֗וּ אֶת־ אֲדֹנִי֙ צִוָּ֣ה יְהוָ֔ה לָתֵ֨ת אֶת־ הָאָ֧רֶץ בְּנַחֲלָ֛ה בְּגוֹרָ֖ל לִבְנֵ֣י יִשְׂרָאֵ֑ל וַֽאדֹנִי֙ צֻוָּ֣ה בַֽיהוָ֔ה לָתֵ֗ת אֶֽת־ נַחֲלַ֛ת צְלָפְחָ֥ד אָחִ֖ינוּ לִבְנֹתָֽיו׃
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ⸂ὁ Ἰησοῦς εἶπεν⸃· Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με ὁ ἐσθίων μετʼ ἐμοῦ.
ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.
ὁ δὲ ἀποκριθεὶς εἶπεν ⸀αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
ὡς ⸀κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, ⸂μικρότερον ὂν⸃ πάντων τῶν ⸀σπερμάτων τῶν ἐπὶ τῆς γῆς—
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν ⸀πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
ἐγενόμην τοῖς ⸀ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν ⸀γέγονα πάντα, ἵνα πάντως τινὰς σώσω.
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَهٍ إِلَّا إِلَهٌ وَاحِدٌ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا