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לִידוּת֑וּן בְּנֵ֣י יְדוּת֡וּן גְּדַלְיָ֡הוּ וּצְרִ֡י וִֽ֠ישַׁעְיָהוּ חֲשַׁבְיָ֨הוּ וּמַתִּתְיָ֜הוּ שִׁשָּׁ֗ה עַל֩ יְדֵ֨י אֲבִיהֶ֤ם יְדוּתוּן֙ בַּכִּנּ֔וֹר הַנִּבָּ֕א עַל־ הֹד֥וֹת וְהַלֵּ֖ל לַיהוָֽה׃
וְהִקְרִ֣יב אֶת־ קָרְבָּנ֣וֹ לַיהוָ֡ה כֶּבֶשׂ֩ בֶּן־ שְׁנָת֨וֹ תָמִ֤ים אֶחָד֙ לְעֹלָ֔ה וְכַבְשָׂ֨ה אַחַ֧ת בַּת־ שְׁנָתָ֛הּ תְּמִימָ֖ה לְחַטָּ֑את וְאַֽיִל־ אֶחָ֥ד תָּמִ֖ים לִשְׁלָמִֽים׃
כִּי֩ אִם־ שָׁמֹ֨ר תִּשְׁמְר֜וּן אֶת־ כָּל־ הַמִּצְוָ֣ה הַזֹּ֗את אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם לַעֲשֹׂתָ֑הּ לְאַהֲבָ֞ה אֶת־ יְהוָ֧ה אֱלֹהֵיכֶ֛ם לָלֶ֥כֶת בְּכָל־ דְּרָכָ֖יו וּלְדָבְקָה־ בֽוֹ׃
וַתֹּ֤אמֶר אֵלָיו֙ אִיזֶ֣בֶל אִשְׁתּ֔וֹ אַתָּ֕ה עַתָּ֛ה תַּעֲשֶׂ֥ה מְלוּכָ֖ה עַל־ יִשְׂרָאֵ֑ל ק֤וּם אֱכָל־ לֶ֙חֶם֙ וְיִטַ֣ב לִבֶּ֔ךָ אֲנִי֙ אֶתֵּ֣ן לְךָ֔ אֶת־ כֶּ֖רֶם נָב֥וֹת הַיִּזְרְעֵאלִֽי׃
וְאַתָּ֣ה קַח־ לְךָ֮ בְּשָׂמִ֣ים רֹאשׁ֒ מָר־ דְּרוֹר֙ חֲמֵ֣שׁ מֵא֔וֹת וְקִנְּמָן־ בֶּ֥שֶׂם מַחֲצִית֖וֹ חֲמִשִּׁ֣ים וּמָאתָ֑יִם וּקְנֵה־ בֹ֖שֶׂם חֲמִשִּׁ֥ים וּמָאתָֽיִם׃
וַתִּתֵּ֨ן לָהֶ֤ם מַמְלָכוֹת֙ וַעֲמָמִ֔ים וַֽתַּחְלְקֵ֖ם לְפֵאָ֑ה וַיִּֽירְשׁ֞וּ אֶת־ אֶ֣רֶץ סִיח֗וֹן וְאֶת־ אֶ֙רֶץ֙ מֶ֣לֶךְ חֶשְׁבּ֔וֹן וְאֶת־ אֶ֖רֶץ ע֥וֹג מֶֽלֶךְ־ הַבָּשָֽׁן׃
וְֽיָצְא֞וּ יֹשְׁבֵ֣י ׀ עָרֵ֣י יִשְׂרָאֵ֗ל וּבִעֲר֡וּ וְ֠הִשִּׂיקוּ בְּנֶ֨שֶׁק וּמָגֵ֤ן וְצִנָּה֙ בְּקֶ֣שֶׁת וּבְחִצִּ֔ים וּבְמַקֵּ֥ל יָ֖ד וּבְרֹ֑מַח וּבִעֲר֥וּ בָהֶ֛ם אֵ֖שׁ שֶׁ֥בַע שָׁנִֽים׃
כִּֽי־ יֵצֵ֤א דְבַר־ הַמַּלְכָּה֙ עַל־ כָּל־ הַנָּשִׁ֔ים לְהַבְז֥וֹת בַּעְלֵיהֶ֖ן בְּעֵינֵיהֶ֑ן בְּאָמְרָ֗ם הַמֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְהָבִ֨יא אֶת־ וַשְׁתִּ֧י הַמַּלְכָּ֛ה לְפָנָ֖יו וְלֹא־ בָֽאָה׃
וּנְתַתִּים֙ לזועה לְזַעֲוָ֣ה לְרָעָ֔ה לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ לְחֶרְפָּ֤ה וּלְמָשָׁל֙ לִשְׁנִינָ֣ה וְלִקְלָלָ֔ה בְּכָל־ הַמְּקֹמ֖וֹת אֲשֶֽׁר־ אַדִּיחֵ֥ם שָֽׁם׃
וַיָּבֹ֨א דָוִ֥ד בְּבַֽעַל־ פְּרָצִים֮ וַיַּכֵּ֣ם שָׁ֣ם דָּוִד֒ וַיֹּ֕אמֶר פָּרַ֨ץ יְהוָ֧ה אֶת־ אֹיְבַ֛י לְפָנַ֖י כְּפֶ֣רֶץ מָ֑יִם עַל־ כֵּ֗ן קָרָ֛א שֵֽׁם־ הַמָּק֥וֹם הַה֖וּא בַּ֥עַל פְּרָצִֽים׃
פַּרְעֹ֨ה מֶֽלֶךְ־ מִצְרַ֜יִם עָלָ֗ה וַיִּלְכֹּ֤ד אֶת־ גֶּ֙זֶר֙ וַיִּשְׂרְפָ֣הּ בָּאֵ֔שׁ וְאֶת־ הַֽכְּנַעֲנִ֛י הַיֹּשֵׁ֥ב בָּעִ֖יר הָרָ֑ג וַֽיִּתְּנָהּ֙ שִׁלֻּחִ֔ים לְבִתּ֖וֹ אֵ֥שֶׁת שְׁלֹמֹֽה׃
וַיַּעַן֩ אֶחָ֨ד מֵהַנְּעָרִ֜ים וַיֹּ֗אמֶר הִנֵּ֨ה רָאִ֜יתִי בֵּ֣ן לְיִשַׁי֮ בֵּ֣ית הַלַּחְמִי֒ יֹדֵ֣עַ נַ֠גֵּן וְגִבּ֨וֹר חַ֜יִל וְאִ֧ישׁ מִלְחָמָ֛ה וּנְב֥וֹן דָּבָ֖ר וְאִ֣ישׁ תֹּ֑אַר וַיהוָ֖ה עִמּֽוֹ׃
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ ⸀θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
ἔδοξεν γὰρ τῷ ⸂πνεύματι τῷ ἁγίῳ⸃ καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν ⸂τούτων τῶν ἐπάναγκες⸃,
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει.
καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν· Πάτερ, εἰς χεῖράς σου ⸀παρατίθεμαι τὸ πνεῦμά μου. ⸂τοῦτο δὲ⸃ εἰπὼν ἐξέπνευσεν.
Ἰουδαῖοί τε καὶ προσήλυτοι, Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὅτι εἶπόν σοι ⸀ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων ⸀ὄψῃ.
مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
وَنَادَى أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ