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וְגַם־ אִ֗ישׁ הָיָ֤ה מִתְנַבֵּא֙ בְּשֵׁ֣ם יְהוָ֔ה אֽוּרִיָּ֙הוּ֙ בֶּֽן־ שְׁמַעְיָ֔הוּ מִקִּרְיַ֖ת הַיְּעָרִ֑ים וַיִּנָּבֵ֞א עַל־ הָעִ֤יר הַזֹּאת֙ וְעַל־ הָאָ֣רֶץ הַזֹּ֔את כְּכֹ֖ל דִּבְרֵ֥י יִרְמְיָֽהוּ׃
וְאָמַ֤ר אֲלֵהֶם֙ שְׁמַ֣ע יִשְׂרָאֵ֔ל אַתֶּ֨ם קְרֵבִ֥ים הַיּ֛וֹם לַמִּלְחָמָ֖ה עַל־ אֹיְבֵיכֶ֑ם אַל־ יֵרַ֣ךְ לְבַבְכֶ֗ם אַל־ תִּֽירְא֧וּ וְאַֽל־ תַּחְפְּז֛וּ וְאַל־ תּֽ͏ַעַרְצ֖וּ מִפְּנֵיהֶֽם׃
שלש אמות אמ"ש בעולם, רוח ומים ואש, שמים נבראו תחלה מאש, ארץ נבראת ממים, אויר נברא מרוח מכריע בנתיים:
וַיַּחְגְּרוּ֩ שַׂקִּ֨ים בְּמָתְנֵיהֶ֜ם וַחֲבָלִ֣ים בְּרָאשֵׁיהֶ֗ם וַיָּבֹ֙אוּ֙ אֶל־ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיֹּ֣אמְר֔וּ עַבְדְּךָ֧ בֶן־ הֲדַ֛ד אָמַ֖ר תְּחִֽי־ נָ֣א נַפְשִׁ֑י וַיֹּ֛אמֶר הַעוֹדֶ֥נּוּ חַ֖י אָחִ֥י הֽוּא׃
וַתַּעְדִּ֞י זָהָ֣ב וָכֶ֗סֶף וּמַלְבּוּשֵׁךְ֙ ששי שֵׁ֤שׁ וָמֶ֙שִׁי֙ וְרִקְמָ֔ה סֹ֧לֶת וּדְבַ֛שׁ וָשֶׁ֖מֶן אכלתי אָכָ֑לְתְּ וַתִּ֙יפִי֙ בִּמְאֹ֣ד מְאֹ֔ד וַֽתִּצְלְחִ֖י לִמְלוּכָֽה׃
וַיִּפְנ֞וּ וַיָּנֻ֤סוּ הַמִּדְבָּ֙רָה֙ אֶל־ סֶ֣לַע הָֽרִמּ֔וֹן וַיְעֹֽלְלֻ֙הוּ֙ בַּֽמְסִלּ֔וֹת חֲמֵ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיַּדְבִּ֤יקוּ אַחֲרָיו֙ עַד־ גִּדְעֹ֔ם וַיַּכּ֥וּ מִמֶּ֖נּוּ אַלְפַּ֥יִם אִֽישׁ׃
וַיִּתֵּ֨ן יְהוָ֜ה אֵלַ֗י אֶת־ שְׁנֵי֙ לוּחֹ֣ת הָֽאֲבָנִ֔ים כְּתֻבִ֖ים בְּאֶצְבַּ֣ע אֱלֹהִ֑ים וַעֲלֵיהֶ֗ם כְּֽכָל־ הַדְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֥וֹם הַקָּהָֽל׃
וּמֵעַ֣ל לְשַֽׁעַר־ אֶ֠פְרַיִם וְעַל־ שַׁ֨עַר הַיְשָׁנָ֜ה וְעַל־ שַׁ֣עַר הַדָּגִ֗ים וּמִגְדַּ֤ל חֲנַנְאֵל֙ וּמִגְדַּ֣ל הַמֵּאָ֔ה וְעַ֖ד שַׁ֣עַר הַצֹּ֑אן וְעָ֣מְד֔וּ בְּשַׁ֖עַר הַמַּטָּרָֽה׃
וַ֠יַּֽעַמְדוּ בְּנֵ֨י עַמּ֧וֹן וּמוֹאָ֛ב עַל־ יֹשְׁבֵ֥י הַר־ שֵׂעִ֖יר לְהַחֲרִ֣ים וּלְהַשְׁמִ֑יד וּכְכַלּוֹתָם֙ בְּיוֹשְׁבֵ֣י שֵׂעִ֔יר עָזְר֥וּ אִישׁ־ בְּרֵעֵ֖הוּ לְמַשְׁחִֽית׃
וְעָלָה֩ הָאִ֨ישׁ הַה֤וּא מֵֽעִירוֹ֙ מִיָּמִ֣ים ׀ יָמִ֔ימָה לְהִֽשְׁתַּחֲוֺ֧ת וְלִזְבֹּ֛חַ לַיהוָ֥ה צְבָא֖וֹת בְּשִׁלֹ֑ה וְשָׁ֞ם שְׁנֵ֣י בְנֵֽי־ עֵלִ֗י חָפְנִי֙ וּפִ֣נְחָ֔ס כֹּהֲנִ֖ים לַיהוָֽה׃
וְעַתָּ֡ה הִנֵּה֩ בְנֵֽי־ עַמּ֨וֹן וּמוֹאָ֜ב וְהַר־ שֵׂעִ֗יר אֲ֠שֶׁר לֹֽא־ נָתַ֤תָּה לְיִשְׂרָאֵל֙ לָב֣וֹא בָהֶ֔ם בְּבֹאָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם כִּ֛י סָ֥רוּ מֵעֲלֵיהֶ֖ם וְלֹ֥א הִשְׁמִידֽוּם׃
וְאֵת֩ חֲמַ֨ת יְהוָ֤ה ׀ מָלֵ֙אתִי֙ נִלְאֵ֣יתִי הָכִ֔יל שְׁפֹ֤ךְ עַל־ עוֹלָל֙ בַּח֔וּץ וְעַ֛ל ס֥וֹד בַּחוּרִ֖ים יַחְדָּ֑ו כִּֽי־ גַם־ אִ֤ישׁ עִם־ אִשָּׁה֙ יִלָּכֵ֔דוּ זָקֵ֖ן עִם־ מְלֵ֥א יָמִֽים׃
כִּ֠י הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־ יְהוָ֔ה וְ֠שַׁבְתִּי אֶת־ שְׁב֨וּת עַמִּ֧י יִשְׂרָאֵ֛ל וִֽיהוּדָ֖ה אָמַ֣ר יְהוָ֑ה וַהֲשִׁבֹתִ֗ים אֶל־ הָאָ֛רֶץ אֲשֶׁר־ נָתַ֥תִּי לַאֲבוֹתָ֖ם וִֽירֵשֽׁוּהָ׃
וַיְהִי־ ל֞וֹ שְׁלֹשִׁ֣ים בָּנִ֗ים וּשְׁלֹשִׁ֤ים בָּנוֹת֙ שִׁלַּ֣ח הַח֔וּצָה וּשְׁלֹשִׁ֣ים בָּנ֔וֹת הֵבִ֥יא לְבָנָ֖יו מִן־ הַח֑וּץ וַיִּשְׁפֹּ֥ט אֶת־ יִשְׂרָאֵ֖ל שֶׁ֥בַע שָׁנִֽים׃
מִזַּעֲקַ֨ת חֶשְׁבּ֜וֹן עַד־ אֶלְעָלֵ֗ה עַד־ יַ֙הַץ֙ נָתְנ֣וּ קוֹלָ֔ם מִצֹּ֙עַר֙ עַד־ חֹ֣רֹנַ֔יִם עֶגְלַ֖ת שְׁלִֽשִׁיָּ֑ה כִּ֚י גַּם־ מֵ֣י נִמְרִ֔ים לִמְשַׁמּ֖וֹת יִהְיֽוּ׃
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?
Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.
यथा प्रदीप्तं ज्वलनं पतङ्गाः विशन्ति नाशाय समृद्धवेगाः । तथैव नाशाय विशन्ति लोका- स्तवापि वक्त्राणि समृद्धवेगाः
λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον· Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετʼ αὐτοῦ;
ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ θεῷ.
εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην·
Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι.
Καὶ ἔλεγεν ⸀αὐτοῖς· Μήτι ⸂ἔρχεται ὁ λύχνος⸃ ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην, οὐχ ἵνα ἐπὶ τὴν λυχνίαν ⸀τεθῇ;
ἀπερχομένων δὲ αὐτῶν ἀγοράσαι ἦλθεν ὁ νυμφίος, καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους, καὶ ἐκλείσθη ἡ θύρα.
ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἔλεγον μετʼ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες· Τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;