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בֶּן־ אָדָ֡ם אֱמֹר֩ לִנְגִ֨יד צֹ֜ר כֹּֽה־ אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה יַ֣עַן גָּבַ֤הּ לִבְּךָ֙ וַתֹּ֙אמֶר֙ אֵ֣ל אָ֔נִי מוֹשַׁ֧ב אֱלֹהִ֛ים יָשַׁ֖בְתִּי בְּלֵ֣ב יַמִּ֑ים וְאַתָּ֤ה אָדָם֙ וְֽלֹא־ אֵ֔ל וַתִּתֵּ֥ן לִבְּךָ֖ כְּלֵ֥ב אֱלֹהִֽים׃
וּדְמ֣וּת בְּקָרִים֩ תַּ֨חַת ל֜וֹ סָבִ֤יב ׀ סָבִיב֙ סוֹבְבִ֣ים אֹת֔וֹ עֶ֚שֶׂר בָּֽאַמָּ֔ה מַקִּיפִ֥ים אֶת־ הַיָּ֖ם סָבִ֑יב שְׁנַ֤יִם טוּרִים֙ הַבָּקָ֔ר יְצוּקִ֖ים בְּמֻֽצַקְתּֽוֹ׃
וַיִּשְׁמַ֞ע יִתְר֨וֹ כֹהֵ֤ן מִדְיָן֙ חֹתֵ֣ן מֹשֶׁ֔ה אֵת֩ כָּל־ אֲשֶׁ֨ר עָשָׂ֤ה אֱלֹהִים֙ לְמֹשֶׁ֔ה וּלְיִשְׂרָאֵ֖ל עַמּ֑וֹ כִּֽי־ הוֹצִ֧יא יְהוָ֛ה אֶת־ יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃
וַיְהִ֡י כַּאֲשֶׁר֩ רָאָ֨ה יַעֲקֹ֜ב אֶת־ רָחֵ֗ל בַּת־ לָבָן֙ אֲחִ֣י אִמּ֔וֹ וְאֶת־ צֹ֥אן לָבָ֖ן אֲחִ֣י אִמּ֑וֹ וַיִּגַּ֣שׁ יַעֲקֹ֗ב וַיָּ֤גֶל אֶת־ הָאֶ֙בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר וַיַּ֕שְׁקְ אֶת־ צֹ֥אן לָבָ֖ן אֲחִ֥י אִמּֽוֹ׃
הַנַּעַר֮ בָּא֒ וְדָוִ֗ד קָ֚ם מֵאֵ֣צֶל הַנֶּ֔גֶב וַיִּפֹּ֨ל לְאַפָּ֥יו אַ֛רְצָה וַיִּשְׁתַּ֖חוּ שָׁלֹ֣שׁ פְּעָמִ֑ים וַֽיִּשְּׁק֣וּ ׀ אִ֣ישׁ אֶת־ רֵעֵ֗הוּ וַיִּבְכּוּ֙ אִ֣ישׁ אֶת־ רֵעֵ֔הוּ עַד־ דָּוִ֖ד הִגְדִּֽיל׃
וַתֹּ֨אמֶר שָׂרַ֣י אֶל־ אַבְרָם֮ חֲמָסִ֣י עָלֶיךָ֒ אָנֹכִ֗י נָתַ֤תִּי שִׁפְחָתִי֙ בְּחֵיקֶ֔ךָ וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וָאֵקַ֖ל בְּעֵינֶ֑יהָ יִשְׁפֹּ֥ט יְהוָ֖ה בֵּינִ֥י וּבֵינֶֽיׄךָ׃
וְ֠הָיָה כָּל־ סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־ הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־ יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃
וְשַׂמְתִּ֣י מָ֠קוֹם לְעַמִּ֨י לְיִשְׂרָאֵ֤ל וּנְטַעְתִּיו֙ וְשָׁכַ֣ן תַּחְתָּ֔יו וְלֹ֥א יִרְגַּ֖ז ע֑וֹד וְלֹֽא־ יֹסִ֤יפוּ בְנֵֽי־ עַוְלָה֙ לְעַנּוֹת֔וֹ כַּאֲשֶׁ֖ר בָּרִאשׁוֹנָֽה׃
הֲלֽוֹא־ שָׁמַ֤עְתָּ לְמֵֽרָחוֹק֙ אוֹתָ֣הּ עָשִׂ֔יתִי מִ֥ימֵי קֶ֖דֶם וִיצַרְתִּ֑יהָ עַתָּ֣ה הֲבֵאתִ֔יהָ וּתְהִ֗י לְהַשְׁא֛וֹת גַּלִּ֥ים נִצִּ֖ים עָרִ֥ים בְּצֻרֽוֹת׃
שְׁלַ֤ח עַל־ כָּל־ הַגּוֹלָה֙ לֵאמֹ֔ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה אֶל־ שְׁמַעְיָ֖ה הַנֶּחֱלָמִ֑י יַ֡עַן אֲשֶׁר֩ נִבָּ֨א לָכֶ֜ם שְׁמַעְיָ֗ה וַֽאֲנִי֙ לֹ֣א שְׁלַחְתִּ֔יו וַיַּבְטַ֥ח אֶתְכֶ֖ם עַל־ שָֽׁקֶר׃
וַיִּקְרַ֨ע יְהוֹשֻׁ֜עַ שִׂמְלֹתָ֗יו וַיִּפֹּל֩ עַל־ פָּנָ֨יו אַ֜רְצָה לִפְנֵ֨י אֲר֤וֹן יְהוָה֙ עַד־ הָעֶ֔רֶב ה֖וּא וְזִקְנֵ֣י יִשְׂרָאֵ֑ל וַיַּעֲל֥וּ עָפָ֖ר עַל־ רֹאשָֽׁם׃
וַיֹּ֨אמֶר מוֹאָ֜ב אֶל־ זִקְנֵ֣י מִדְיָ֗ן עַתָּ֞ה יְלַחֲכ֤וּ הַקָּהָל֙ אֶת־ כָּל־ סְבִ֣יבֹתֵ֔ינוּ כִּלְחֹ֣ךְ הַשּׁ֔וֹר אֵ֖ת יֶ֣רֶק הַשָּׂדֶ֑ה וּבָלָ֧ק בֶּן־ צִפּ֛וֹר מֶ֥לֶךְ לְמוֹאָ֖ב בָּעֵ֥ת הַהִֽוא׃
And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.
Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;
καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας ⸀καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ⸀ἀσεβέσιν τεθεικώς,
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·
Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα ⸀δύο μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν·
Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ⸀ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.
Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως ⸀οὗ εὕρῃ;
Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν
ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον. καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν·
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ
وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ