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וַיֹּ֧אמְרוּ לָ֣הּ הָאֲנָשִׁ֗ים נַפְשֵׁ֤נוּ תַחְתֵּיכֶם֙ לָמ֔וּת אִ֚ם לֹ֣א תַגִּ֔ידוּ אֶת־ דְּבָרֵ֖נוּ זֶ֑ה וְהָיָ֗ה בְּתֵת־ יְהוָ֥ה לָ֙נוּ֙ אֶת־ הָאָ֔רֶץ וְעָשִׂ֥ינוּ עִמָּ֖ךְ חֶ֥סֶד וֶאֱמֶֽת׃
בָּעֵ֤ת הַהִיא֙ אָבִ֣יא אֶתְכֶ֔ם וּבָעֶ֖ת קַבְּצִ֣י אֶתְכֶ֑ם כִּֽי־ אֶתֵּ֨ן אֶתְכֶ֜ם לְשֵׁ֣ם וְלִתְהִלָּ֗ה בְּכֹל֙ עַמֵּ֣י הָאָ֔רֶץ בְּשׁוּבִ֧י אֶת־ שְׁבוּתֵיכֶ֛ם לְעֵינֵיכֶ֖ם אָמַ֥ר יְהוָֽה׃
וְה֨וֹרַשְׁתֶּ֜ם אֶת־ כָּל־ יֹשְׁבֵ֤י הָאָ֙רֶץ֙ מִפְּנֵיכֶ֔ם וְאִ֨בַּדְתֶּ֔ם אֵ֖ת כָּל־ מַשְׂכִּיֹּתָ֑ם וְאֵ֨ת כָּל־ צַלְמֵ֤י מַסֵּֽכֹתָם֙ תְּאַבֵּ֔דוּ וְאֵ֥ת כָּל־ בָּמֹתָ֖ם תַּשְׁמִֽידוּ׃
לֹא־ יִקְשֶׁ֣ה בְעֵינֶ֗ךָ בְּשַׁלֵּֽחֲךָ֨ אֹת֤וֹ חָפְשִׁי֙ מֵֽעִמָּ֔ךְ כִּ֗י מִשְׁנֶה֙ שְׂכַ֣ר שָׂכִ֔יר עֲבֽ͏ָדְךָ֖ שֵׁ֣שׁ שָׁנִ֑ים וּבֵֽרַכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכֹ֖ל אֲשֶׁ֥ר תַּעֲשֶֽׂה׃
וְזֶ֣ה ׀ פַּרְשֶׁ֣גֶן הַֽנִּשְׁתְּוָ֗ן אֲשֶׁ֤ר נָתַן֙ הַמֶּ֣לֶךְ אַרְתַּחְשַׁ֔סְתְּא לְעֶזְרָ֥א הַכֹּהֵ֖ן הַסֹּפֵ֑ר סֹפֵ֞ר דִּבְרֵ֧י מִצְוֺת־ יְהוָ֛ה וְחֻקָּ֖יו עַל־ יִשְׂרָאֵֽל׃
וַיִּפְסֹ֡ל שְׁנֵֽי־ לֻחֹ֨ת אֲבָנִ֜ים כָּרִאשֹׁנִ֗ים וַיַּשְׁכֵּ֨ם מֹשֶׁ֤ה בַבֹּ֙קֶר֙ וַיַּ֙עַל֙ אֶל־ הַ֣ר סִינַ֔י כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח בְּיָד֔וֹ שְׁנֵ֖י לֻחֹ֥ת אֲבָנִֽים׃
יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־ אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־ הַמַּהְפֶּ֖כֶת וְאֶל־ הַצִּינֹֽק׃
וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֽ͏ֶעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ ל֑וֹ וַיִּקַּ֗ח אֶת־ כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃
וּבְעֵ֣ת קֵ֗ץ יִתְנַגַּ֤ח עִמּוֹ֙ מֶ֣לֶךְ הַנֶּ֔גֶב וְיִשְׂתָּעֵ֨ר עָלָ֜יו מֶ֣לֶךְ הַצָּפ֗וֹן בְּרֶ֙כֶב֙ וּבְפָ֣רָשִׁ֔ים וּבָאֳנִיּ֖וֹת רַבּ֑וֹת וּבָ֥א בַאֲרָצ֖וֹת וְשָׁטַ֥ף וְעָבָֽר׃
כֹּֽה־ אָמַ֞ר אֲדֹנַ֣יִךְ יְהוָ֗ה וֵאלֹהַ֙יִךְ֙ יָרִ֣יב עַמּ֔וֹ הִנֵּ֥ה לָקַ֛חְתִּי מִיָּדֵ֖ךְ אֶת־ כּ֣וֹס הַתַּרְעֵלָ֑ה אֶת־ קֻבַּ֙עַת֙ כּ֣וֹס חֲמָתִ֔י לֹא־ תוֹסִ֥יפִי לִשְׁתּוֹתָ֖הּ עֽוֹד׃
לֹֽא־ תַעֲשׂ֨וּ לָכֶ֜ם אֱלִילִ֗ם וּפֶ֤סֶל וּמַצֵּבָה֙ לֹֽא־ תָקִ֣ימוּ לָכֶ֔ם וְאֶ֣בֶן מַשְׂכִּ֗ית לֹ֤א תִתְּנוּ֙ בְּאַרְצְכֶ֔ם לְהִֽשְׁתַּחֲוֺ֖ת עָלֶ֑יהָ כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם׃
וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־ כָּל־ יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־ אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־ עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־ גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־ הַמִּצְפָּֽה׃
אֶל־ כָּל־ רֹ֣אשׁ דֶּ֗רֶךְ בָּנִית֙ רָֽמָתֵ֔ךְ וַתְּתַֽעֲבִי֙ אֶת־ יָפְיֵ֔ךְ וַתְּפַשְּׂקִ֥י אֶת־ רַגְלַ֖יִךְ לְכָל־ עוֹבֵ֑ר וַתַּרְבִּ֖י אֶת־ תזנתך תַּזְנוּתָֽיִךְ׃
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
sa no navyebhir vRSakarmann ukthaiH puraaM dartaH paayubhiH paahi shagmaiH divodaasebhir indra stavaano vaavRdhiithaa ahobhir iva dyauH
ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι καὶ ⸀αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ⸀ἔθρεψαν.
καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
καὶ γογγυσμὸς ⸂περὶ αὐτοῦ ἦν πολὺς⸃ ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν, ἄλλοι ⸀δὲ ἔλεγον· Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
εἶπαν οὖν οἱ Ἰουδαῖοι· Τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;
εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.
οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
εἶπεν ⸀δὲ ὁ Ἰησοῦς πρὸς αὐτούς· ⸀Ἐπερωτῶ ὑμᾶς, ⸀εἰ ἔξεστιν ⸂τῷ σαββάτῳ⸃ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ⸀ἀπολέσαι;
Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ⸀ἐὰν φανερωθῇ ⸀σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε· Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;