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קָטֹ֜נְתִּי מִכֹּ֤ל הַחֲסָדִים֙ וּמִכָּל־ הָ֣אֱמֶ֔ת אֲשֶׁ֥ר עָשִׂ֖יתָ אֶת־ עַבְדֶּ֑ךָ כִּ֣י בְמַקְלִ֗י עָבַ֙רְתִּי֙ אֶת־ הַיַּרְדֵּ֣ן הַזֶּ֔ה וְעַתָּ֥ה הָיִ֖יתִי לִשְׁנֵ֥י מַחֲנֽוֹת׃
בְּעֵ֨בֶר הַיַּרְדֵּ֜ן בַּגַּ֗יְא מ֚וּל בֵּ֣ית פְּע֔וֹר בְּאֶ֗רֶץ סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י אֲשֶׁ֥ר יוֹשֵׁ֖ב בְּחֶשְׁבּ֑וֹן אֲשֶׁ֨ר הִכָּ֤ה מֹשֶׁה֙ וּבְנֵ֣י יִשְׂרָאֵ֔ל בְּצֵאתָ֖ם מִמִּצְרָֽיִם׃
וְעַתָּ֣ה ׀ אַתֶּ֣ם אֹֽמְרִ֗ים לְהִתְחַזֵּק֙ לִפְנֵי֙ מַמְלֶ֣כֶת יְהוָ֔ה בְּיַ֖ד בְּנֵ֣י דָוִ֑יד וְאַתֶּם֙ הָמ֣וֹן רָ֔ב וְעִמָּכֶם֙ עֶגְלֵ֣י זָהָ֔ב אֲשֶׁ֨ר עָשָׂ֥ה לָכֶ֛ם יָרָבְעָ֖ם לֵאלֹהִֽים׃
וַיְשַׁלַּ֣ח יְהוָ֣ה ׀ בּ֡וֹ אֶת־ גְּדוּדֵ֣י כַשְׂדִּים֩ וְאֶת־ גְּדוּדֵ֨י אֲרָ֜ם וְאֵ֣ת ׀ גְּדוּדֵ֣י מוֹאָ֗ב וְאֵת֙ גְּדוּדֵ֣י בְנֵֽי־ עַמּ֔וֹן וַיְשַׁלְּחֵ֥ם בִּֽיהוּדָ֖ה לְהַֽאֲבִיד֑וֹ כִּדְבַ֣ר יְהוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד עֲבָדָ֥יו הַנְּבִיאִֽים׃
וַיֹּאפ֨וּ אֶת־ הַבָּצֵ֜ק אֲשֶׁ֨ר הוֹצִ֧יאוּ מִמִּצְרַ֛יִם עֻגֹ֥ת מַצּ֖וֹת כִּ֣י לֹ֣א חָמֵ֑ץ כִּֽי־ גֹרְשׁ֣וּ מִמִּצְרַ֗יִם וְלֹ֤א יָֽכְלוּ֙ לְהִתְמַהְמֵ֔הַּ וְגַם־ צֵדָ֖ה לֹא־ עָשׂ֥וּ לָהֶֽם׃
כִּ֣י כָל־ הָאֲנָשִׁ֗ים הָרֹאִ֤ים אֶת־ כְּבֹדִי֙ וְאֶת־ אֹ֣תֹתַ֔י אֲשֶׁר־ עָשִׂ֥יתִי בְמִצְרַ֖יִם וּבַמִּדְבָּ֑ר וַיְנַסּ֣וּ אֹתִ֗י זֶ֚ה עֶ֣שֶׂר פְּעָמִ֔ים וְלֹ֥א שָׁמְע֖וּ בְּקוֹלִֽי׃
שִׁמְעוּ־ זֹ֣את בֵּֽית־ יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃
וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־ י֣וֹם הַשַׁבָּ֑ת גַּם־ זֹאת֙ זָכְרָה־ לִּ֣י אֱלֹהַ֔י וְח֥וּסָה עָלַ֖י כְּרֹ֥ב חַסְדֶּֽךָ׃
וַיָּ֗שָׁב וַיִּ֙בֶן֙ אֶת־ הַבָּמ֔וֹת אֲשֶׁ֥ר נִתַּ֖ץ יְחִזְקִיָּ֣הוּ אָבִ֑יו וַיָּ֨קֶם מִזְבְּח֤וֹת לַבְּעָלִים֙ וַיַּ֣עַשׂ אֲשֵׁר֔וֹת וַיִּשְׁתַּ֙חוּ֙ לְכָל־ צְבָ֣א הַשָּׁמַ֔יִם וַֽיַּעֲבֹ֖ד אֹתָֽם׃
הִמֹּ֣לוּ לַיהֹוָ֗ה וְהָסִ֙רוּ֙ עָרְל֣וֹת לְבַבְכֶ֔ם אִ֥ישׁ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם פֶּן־ תֵּצֵ֨א כָאֵ֜שׁ חֲמָתִ֗י וּבָעֲרָה֙ וְאֵ֣ין מְכַבֶּ֔ה מִפְּנֵ֖י רֹ֥עַ מַעַלְלֵיכֶֽם׃
כִּֽי־ אֲבִיאֶ֜נּוּ אֶֽל־ הָאֲדָמָ֣ה ׀ אֲשֶׁר־ נִשְׁבַּ֣עְתִּי לַאֲבֹתָ֗יו זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ וְאָכַ֥ל וְשָׂבַ֖ע וְדָשֵׁ֑ן וּפָנָ֞ה אֶל־ אֱלֹהִ֤ים אֲחֵרִים֙ וַעֲבָד֔וּם וְנִ֣אֲצ֔וּנִי וְהֵפֵ֖ר אֶת־ בְּרִיתִֽי׃
וַנִּסַּ֣ע מֵחֹרֵ֗ב וַנֵּ֡לֶךְ אֵ֣ת כָּל־ הַמִּדְבָּ֣ר הַגָּדוֹל֩ וְהַנּוֹרָ֨א הַה֜וּא אֲשֶׁ֣ר רְאִיתֶ֗ם דֶּ֚רֶךְ הַ֣ר הֽ͏ָאֱמֹרִ֔י כַּאֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֹתָ֑נוּ וַנָּבֹ֕א עַ֖ד קָדֵ֥שׁ בַּרְנֵֽעַ׃
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.
I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
οὗτός ἐστιν ὁ Μωϋσῆς ὁ ⸀εἴπας τοῖς υἱοῖς Ἰσραήλ· Προφήτην ὑμῖν ἀναστήσει ⸂ὁ θεὸς⸃ ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
Μήτι τὸ ὕδωρ ⸂δύναται κωλῦσαί⸃ τις τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον ⸀ὡς καὶ ἡμεῖς;
ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ⸀οὔσης ἐν ⸀Ἰερουσαλὴμ περὶ αὐτῶν, καὶ ἐξαπέστειλαν ⸀Βαρναβᾶν ἕως Ἀντιοχείας·
τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν ἔφυγον.
καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον·
οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,
καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς ⸀πειρασμόν.
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ