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כִּֽי־ הִנֵּ֤ה הַיּוֹם֙ בָּ֔א בֹּעֵ֖ר כַּתַּנּ֑וּר וְהָי֨וּ כָל־ זֵדִ֜ים וְכָל־ עֹשֵׂ֤ה רִשְׁעָה֙ קַ֔שׁ וְלִהַ֨ט אֹתָ֜ם הַיּ֣וֹם הַבָּ֗א אָמַר֙ יְהוָ֣ה צְבָא֔וֹת אֲשֶׁ֛ר לֹא־ יַעֲזֹ֥ב לָהֶ֖ם שֹׁ֥רֶשׁ וְעָנָֽף׃
וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ וַֽאֲנָשָׁיו֙ יְר֣וּשָׁלִַ֔ם אֶל־ הַיְבֻסִ֖י יוֹשֵׁ֣ב הָאָ֑רֶץ וַיֹּ֨אמֶר לְדָוִ֤ד לֵאמֹר֙ לֹא־ תָב֣וֹא הֵ֔נָּה כִּ֣י אִם־ הֱסִֽירְךָ֗ הַעִוְרִ֤ים וְהַפִּסְחִים֙ לֵאמֹ֔ר לֹֽא־ יָב֥וֹא דָוִ֖ד הֵֽנָּה׃
עַל־ הֶ֨הָרִ֜ים אֶשָּׂ֧א בְכִ֣י וָנֶ֗הִי וְעַל־ נְא֤וֹת מִדְבָּר֙ קִינָ֔ה כִּ֤י נִצְּתוּ֙ מִבְּלִי־ אִ֣ישׁ עֹבֵ֔ר וְלֹ֥א שָׁמְע֖וּ ק֣וֹל מִקְנֶ֑ה מֵע֤וֹף הַשָּׁמַ֙יִם֙ וְעַד־ בְּהֵמָ֔ה נָדְד֖וּ הָלָֽכוּ׃
וַאֲר֣וּ חֵיוָה֩ אָחֳרִ֨י תִנְיָנָ֜ה דָּמְיָ֣ה לְדֹ֗ב וְלִשְׂטַר־ חַד֙ הֳקִמַ֔ת וּתְלָ֥ת עִלְעִ֛ין בְּפֻמַּ֖הּ בֵּ֣ין שניה שִׁנַּ֑הּ וְכֵן֙ אָמְרִ֣ין לַ֔הּ ק֥וּמִֽי אֲכֻ֖לִי בְּשַׂ֥ר שַׂגִּֽיא׃
וַיַּ֨עַן יִצְחָ֜ק וַיֹּ֣אמֶר לְעֵשָׂ֗ו הֵ֣ן גְּבִ֞יר שַׂמְתִּ֥יו לָךְ֙ וְאֶת־ כָּל־ אֶחָ֗יו נָתַ֤תִּי לוֹ֙ לַעֲבָדִ֔ים וְדָגָ֥ן וְתִירֹ֖שׁ סְמַכְתִּ֑יו וּלְכָ֣ה אֵפ֔וֹא מָ֥ה אֽ͏ֶעֱשֶׂ֖ה בְּנִֽי׃
עַתָּ֕ה אַל־ תַּקְשׁ֥וּ עָרְפְּכֶ֖ם כַּאֲבוֹתֵיכֶ֑ם תְּנוּ־ יָ֣ד לַיהוָ֗ה וּבֹ֤אוּ לְמִקְדָּשׁוֹ֙ אֲשֶׁ֣ר הִקְדִּ֣ישׁ לְעוֹלָ֔ם וְעִבְדוּ֙ אֶת־ יְהוָ֣ה אֱלֹהֵיכֶ֔ם וְיָשֹׁ֥ב מִכֶּ֖ם חֲר֥וֹן אַפּֽוֹ׃
וְכָל־ בַּ֞ת יֹרֶ֣שֶׁת נַחֲלָ֗ה מִמַּטּוֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְאֶחָ֗ד מִמִּשְׁפַּ֛חַת מַטֵּ֥ה אָבִ֖יהָ תִּהְיֶ֣ה לְאִשָּׁ֑ה לְמַ֗עַן יִֽירְשׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אִ֖ישׁ נַחֲלַ֥ת אֲבֹתָֽיו׃
וְאַתֶּ֞ם קַמְתֶּ֨ם עַל־ בֵּ֤ית אָבִי֙ הַיּ֔וֹם וַתַּהַרְג֧וּ אֶת־ בָּנָ֛יו שִׁבְעִ֥ים אִ֖ישׁ עַל־ אֶ֣בֶן אֶחָ֑ת וַתַּמְלִ֜יכוּ אֶת־ אֲבִימֶ֤לֶךְ בֶּן־ אֲמָתוֹ֙ עַל־ בַּעֲלֵ֣י שְׁכֶ֔ם כִּ֥י אֲחִיכֶ֖ם הֽוּא׃
אוּלַ֤י יִשְׁמְעוּ֙ בֵּ֣ית יְהוּדָ֔ה אֵ֚ת כָּל־ הָ֣רָעָ֔ה אֲשֶׁ֛ר אָנֹכִ֥י חֹשֵׁ֖ב לַעֲשׂ֣וֹת לָהֶ֑ם לְמַ֣עַן יָשׁ֗וּבוּ אִ֚ישׁ מִדַּרְכּ֣וֹ הָרָעָ֔ה וְסָלַחְתִּ֥י לַעֲוֺנָ֖ם וּלְחַטָּאתָֽם׃
וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כָּל־ הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵם הֵבִ֨יאוּ אֵלָ֥יו ע֛וֹד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃
כַּאֲשֶׁ֨ר עֽ͏ָשׂוּ־ לִ֜י בְּנֵ֣י עֵשָׂ֗ו הַיֹּֽשְׁבִים֙ בְּשֵׂעִ֔יר וְהַמּ֣וֹאָבִ֔ים הַיֹּשְׁבִ֖ים בְּעָ֑ר עַ֤ד אֲשֶֽׁר־ אֶֽעֱבֹר֙ אֶת־ הַיַּרְדֵּ֔ן אֶל־ הָאָ֕רֶץ אֲשֶׁר־ יְהוָ֥ה אֱלֹהֵ֖ינוּ נֹתֵ֥ן לָֽנוּ׃
הָרִ֨יעוּ עָלֶ֤יהָ סָבִיב֙ נָתְנָ֣ה יָדָ֔הּ נָֽפְלוּ֙ אשויתיה אָשְׁיוֹתֶ֔יהָ נֶהֶרְס֖וּ חֽוֹמוֹתֶ֑יהָ כִּי֩ נִקְמַ֨ת יְהוָ֥ה הִיא֙ הִנָּ֣קְמוּ בָ֔הּ כַּאֲשֶׁ֥ר עָשְׂתָ֖ה עֲשׂוּ־ לָֽהּ׃
Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
न वेदयज्ञाध्ययनैर्न दानैर्न च क्रियाभिर्न तपोभिरुग्रैः । एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर
πρὸς δὲ τὸν υἱόν· Ὁ θρόνος σου ὁ θεὸς εἰς τὸν αἰῶνα τοῦ αἰῶνος, ⸂καὶ ἡ ῥάβδος τῆς εὐθύτητος⸃ ῥάβδος τῆς βασιλείας ⸀σου.
διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ⸀ἀφεθήσεται.
Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ ⸀δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ⸂ἐν ὑμῖν τινες⸃ ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ