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כִּֽי־ לִ֣י ׀ אִיִּ֣ים יְקַוּ֗וּ וָאֳנִיּ֤וֹת תַּרְשִׁישׁ֙ בָּרִ֣אשֹׁנָ֔ה לְהָבִ֤יא בָנַ֙יִךְ֙ מֵֽרָח֔וֹק כַּסְפָּ֥ם וּזְהָבָ֖ם אִתָּ֑ם לְשֵׁם֙ יְהוָ֣ה אֱלֹהַ֔יִךְ וְלִקְד֥וֹשׁ יִשְׂרָאֵ֖ל כִּ֥י פֵאֲרָֽךְ׃
וְשָׁאֲלָ֨ה אִשָּׁ֤ה מִשְּׁכֶנְתָּהּ֙ וּמִגָּרַ֣ת בֵּיתָ֔הּ כְּלֵי־ כֶ֛סֶף וּכְלֵ֥י זָהָ֖ב וּשְׂמָלֹ֑ת וְשַׂמְתֶּ֗ם עַל־ בְּנֵיכֶם֙ וְעַל־ בְּנֹ֣תֵיכֶ֔ם וְנִצַּלְתֶּ֖ם אֶת־ מִצְרָֽיִם׃
וַיִּתְחַזַּ֡ק וַיִּבֶן֩ אֶת־ כָּל־ הַחוֹמָ֨ה הַפְּרוּצָ֜ה וַיַּ֣עַל עַל־ הַמִּגְדָּל֗וֹת וְלַח֙וּצָה֙ הַחוֹמָ֣ה אַחֶ֔רֶת וַיְחַזֵּ֥ק אֶת־ הַמִּלּ֖וֹא עִ֣יר דָּוִ֑יד וַיַּ֥עַשׂ שֶׁ֛לַח לָרֹ֖ב וּמָגִנִּֽים׃
וְהָיָ֨ה לָהֶ֜ם דְּבַר־ יְהוָ֗ה צַ֣ו לָצָ֞ו צַ֤ו לָצָו֙ קַ֤ו לָקָו֙ קַ֣ו לָקָ֔ו זְעֵ֥יר שָׁ֖ם זְעֵ֣יר שָׁ֑ם לְמַ֨עַן יֵלְכ֜וּ וְכָשְׁל֤וּ אָחוֹר֙ וְנִשְׁבָּ֔רוּ וְנוֹקְשׁ֖וּ וְנִלְכָּֽדוּ׃
וְאֵ֣ת ׀ כָּל־ מַלְכֵ֣י הַצָּפ֗וֹן הַקְּרֹבִ֤ים וְהָֽרְחֹקִים֙ אִ֣ישׁ אֶל־ אָחִ֔יו וְאֵת֙ כָּל־ הַמַּמְלְכ֣וֹת הָאָ֔רֶץ אֲשֶׁ֖ר עַל־ פְּנֵ֣י הָאֲדָמָ֑ה וּמֶ֥לֶךְ שֵׁשַׁ֖ךְ יִשְׁתֶּ֥ה אַחֲרֵיהֶֽם׃
וַיֹּ֣אמֶר דָּוִ֗ד מַה־ לִּ֤י וְלָכֶם֙ בְּנֵ֣י צְרוּיָ֔ה כִּי־ תִֽהְיוּ־ לִ֥י הַיּ֖וֹם לְשָׂטָ֑ן הַיּ֗וֹם י֤וּמַת אִישׁ֙ בְּיִשְׂרָאֵ֔ל כִּ֚י הֲל֣וֹא יָדַ֔עְתִּי כִּ֥י הַיּ֖וֹם אֲנִי־ מֶ֥לֶךְ עַל־ יִשְׂרָאֵֽל׃
וַיְהִ֨י עָלַ֤י דְּבַר־ יְהוָה֙ לֵאמֹ֔ר דָּ֤ם לָרֹב֙ שָׁפַ֔כְתָּ וּמִלְחָמ֥וֹת גְּדֹל֖וֹת עָשִׂ֑יתָ לֹֽא־ תִבְנֶ֥ה בַ֙יִת֙ לִשְׁמִ֔י כִּ֚י דָּמִ֣ים רַבִּ֔ים שָׁפַ֥כְתָּ אַ֖רְצָה לְפָנָֽי׃
וַיִּשְׁלַ֣ח מֶֽלֶךְ־ אַשּׁ֣וּר ׀ אֶת־ רַב־ שָׁקֵ֨ה מִלָּכִ֧ישׁ יְרוּשָׁלַ֛͏ְמָה אֶל־ הַמֶּ֥לֶךְ חִזְקִיָּ֖הוּ בְּחֵ֣יל כָּבֵ֑ד וַֽיַּעֲמֹ֗ד בִּתְעָלַת֙ הַבְּרֵכָ֣ה הָעֶלְיוֹנָ֔ה בִּמְסִלַּ֖ת שְׂדֵ֥ה כוֹבֵֽס׃
די וְדִ֣י חֲזַ֗יְתָ פַּרְזְלָא֙ מְעָרַב֙ בַּחֲסַ֣ף טִינָ֔א מִתְעָרְבִ֤ין לֶהֱוֺן֙ בִּזְרַ֣ע אֲנָשָׁ֔א וְלָֽא־ לֶהֱוֺ֥ן דָּבְקִ֖ין דְּנָ֣ה עִם־ דְּנָ֑ה הֵֽא־ כְדִ֣י פַרְזְלָ֔א לָ֥א מִתְעָרַ֖ב עִם־ חַסְפָּֽא׃
נִשְׁכְּבָ֣ה בְּבָשְׁתֵּ֗נוּ וּֽתְכַסֵּנוּ֮ כְּלִמָּתֵנוּ֒ כִּי֩ לַיהוָ֨ה אֱלֹהֵ֜ינוּ חָטָ֗אנוּ אֲנַ֙חְנוּ֙ וַאֲבוֹתֵ֔ינוּ מִנְּעוּרֵ֖ינוּ וְעַד־ הַיּ֣וֹם הַזֶּ֑ה וְלֹ֣א שָׁמַ֔עְנוּ בְּק֖וֹל יְהֹוָ֥ה אֱלֹהֵֽינוּ׃
וְהִקְרִ֨יב מִזֶּ֣בַח הַשְּׁלָמִים֮ אִשֶּׁ֣ה לַיהוָה֒ חֶלְבּוֹ֙ הָאַלְיָ֣ה תְמִימָ֔ה לְעֻמַּ֥ת הֶעָצֶ֖ה יְסִירֶ֑נָּה וְאֶת־ הַחֵ֙לֶב֙ הַֽמְכַסֶּ֣ה אֶת־ הַקֶּ֔רֶב וְאֵת֙ כָּל־ הַחֵ֔לֶב אֲשֶׁ֖ר עַל־ הַקֶּֽרֶב׃
וַיֶּאֶסֹ֧ף יְהוֹשֻׁ֛עַ אֶת־ כָּל־ שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁכֶ֑מָה וַיִּקְרָא֩ לְזִקְנֵ֨י יִשְׂרָאֵ֜ל וּלְרָאשָׁ֗יו וּלְשֹֽׁפְטָיו֙ וּלְשֹׁ֣טְרָ֔יו וַיִּֽתְיַצְּב֖וּ לִפְנֵ֥י הָאֱלֹהִֽים׃
וְנָתַ֨תִּי לָ֤הּ אֶת־ כְּרָמֶ֙יהָ֙ מִשָּׁ֔ם וְאֶת־ עֵ֥מֶק עָכ֖וֹר לְפֶ֣תַח תִּקְוָ֑ה וְעָ֤נְתָה שָּׁ֙מָּה֙ כִּימֵ֣י נְעוּרֶ֔יהָ וִּכְי֖וֹם עֲלֹתָ֥הּ מֵאֶֽרֶץ־ מִצְרָֽיִם׃
וַיְהִי֩ כִרְאוֹת֨וֹ אוֹתָ֜הּ וַיִּקְרַ֣ע אֶת־ בְּגָדָ֗יו וַיֹּ֙אמֶר֙ אֲהָ֤הּ בִּתִּי֙ הַכְרֵ֣עַ הִכְרַעְתִּ֔נִי וְאַ֖תְּ הָיִ֣יתְ בְּעֹֽכְרָ֑י וְאָנֹכִ֗י פָּצִ֤יתִי־ פִי֙ אֶל־ יְהוָ֔ה וְלֹ֥א אוּכַ֖ל לָשֽׁוּב׃
שָׁמַ֗עְתִּי אֶת־ תְּלוּנֹּת֮ בְּנֵ֣י יִשְׂרָאֵל֒ דַּבֵּ֨ר אֲלֵהֶ֜ם לֵאמֹ֗ר בֵּ֤ין הָֽעַרְבַּ֙יִם֙ תֹּאכְל֣וּ בָשָׂ֔ר וּבַבֹּ֖קֶר תִּשְׂבְּעוּ־ לָ֑חֶם וִֽידַעְתֶּ֕ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם׃
וַיֹּ֤אמֶר אֲלֵהֶם֙ רִדְפ֣וּ אַחֲרַ֔י כִּֽי־ נָתַ֨ן יְהוָ֧ה אֶת־ אֹיְבֵיכֶ֛ם אֶת־ מוֹאָ֖ב בְּיֶדְכֶ֑ם וַיֵּרְד֣וּ אַחֲרָ֗יו וַֽיִּלְכְּד֞וּ אֶת־ מַעְבְּר֤וֹת הַיַּרְדֵּן֙ לְמוֹאָ֔ב וְלֹֽא־ נָתְנ֥וּ אִ֖ישׁ לַעֲבֹֽר׃
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
त्वमादिदेवः पुरुषः पुराणस्त्वमस्य विश्वस्य परं निधानम् । वेत्ताऽसि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप
ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.
ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν ⸀αὐτοῖς· ⸀Τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ;
καὶ λέγει αὐτοῖς· Τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.
ἀλλὰ λαλοῦμεν ⸂θεοῦ σοφίαν⸃ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν·
Οὐ θέλω ⸀γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,