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וּבַחֹ֤דֶשׁ הֽ͏ַחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־ עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־ טַבָּחִ֛ים עֶ֥בֶד מֶֽלֶךְ־ בָּבֶ֖ל יְרוּשָׁלָֽ͏ִם׃
וַיִּרְדְּפֵ֨ם אָסָ֜א וְהָעָ֣ם אֲשֶׁר־ עִמּוֹ֮ עַד־ לִגְרָר֒ וַיִּפֹּ֤ל מִכּוּשִׁים֙ לְאֵ֣ין לָהֶ֣ם מִֽחְיָ֔ה כִּֽי־ נִשְׁבְּר֥וּ לִפְנֵֽי־ יְהוָ֖ה וְלִפְנֵ֣י מַחֲנֵ֑הוּ וַיִּשְׂא֥וּ שָׁלָ֖ל הַרְבֵּ֥ה מְאֹֽד׃
בֶּן־ אָדָ֗ם יֹ֠שְׁבֵי הֶחֳרָב֨וֹת הָאֵ֜לֶּה עַל־ אַדְמַ֤ת יִשְׂרָאֵל֙ אֹמְרִ֣ים לֵאמֹ֔ר אֶחָד֙ הָיָ֣ה אַבְרָהָ֔ם וַיִּירַ֖שׁ אֶת־ הָאָ֑רֶץ וַאֲנַ֣חְנוּ רַבִּ֔ים לָ֛נוּ נִתְּנָ֥ה הָאָ֖רֶץ לְמוֹרָשָֽׁה׃
וַאֲנִ֞י הִנֵּ֧ה נְתַתִּ֣יךָ הַיּ֗וֹם לְעִ֨יר מִבְצָ֜ר וּלְעַמּ֥וּד בַּרְזֶ֛ל וּלְחֹמ֥וֹת נְחֹ֖שֶׁת עַל־ כָּל־ הָאָ֑רֶץ לְמַלְכֵ֤י יְהוּדָה֙ לְשָׂרֶ֔יהָ לְכֹהֲנֶ֖יהָ וּלְעַ֥ם הָאָֽרֶץ׃
לָכֵ֞ן כֹּֽה־ אָמַ֨ר יְהוָ֤ה צְבָאוֹת֙ עַל־ הַנְּבִאִ֔ים הִנְנִ֨י מַאֲכִ֤יל אוֹתָם֙ לַֽעֲנָ֔ה וְהִשְׁקִתִ֖ים מֵי־ רֹ֑אשׁ כִּ֗י מֵאֵת֙ נְבִיאֵ֣י יְרוּשָׁלִַ֔ם יָצְאָ֥ה חֲנֻפָּ֖ה לְכָל־ הָאָֽרֶץ׃
וּמַאֲכַ֣ל שֻׁלְחָנ֡וֹ וּמוֹשַׁ֣ב עֲבָדָיו֩ וּמַעֲמַ֨ד מְשָׁרְתָ֜יו וּמַלְבּֽוּשֵׁיהֶ֗ם וּמַשְׁקָיו֙ וּמַלְבּ֣וּשֵׁיהֶ֔ם וַעֲלִיָּת֔וֹ אֲשֶׁ֥ר יַעֲלֶ֖ה בֵּ֣ית יְהוָ֑ה וְלֹא־ הָ֥יָה ע֛וֹד בָּ֖הּ רֽוּחַ׃
וּשְׁאָ֣ר הַיְּהוּדִ֡ים אֲשֶׁר֩ בִּמְדִינ֨וֹת הַמֶּ֜לֶךְ נִקְהֲל֣וּ ׀ וְעָמֹ֣ד עַל־ נַפְשָׁ֗ם וְנ֙וֹחַ֙ מֵאֹ֣יְבֵיהֶ֔ם וְהָרֹג֙ בְּשֹׂ֣נְאֵיהֶ֔ם חֲמִשָּׁ֥ה וְשִׁבְעִ֖ים אָ֑לֶף וּבַ֨בִּזָּ֔ה לֹ֥א שָֽׁלְח֖וּ אֶת־ יָדָֽם׃
וַיֹּ֣אמֶר לִ֔י הִנָּ֥ךְ הָרָ֖ה וְיֹלַ֣דְתְּ בֵּ֑ן וְעַתָּ֞ה אַל־ תִּשְׁתִּ֣י ׀ יַ֣יִן וְשֵׁכָ֗ר וְאַל־ תֹּֽאכְלִי֙ כָּל־ טֻמְאָ֔ה כִּֽי־ נְזִ֤יר אֱלֹהִים֙ יִהְיֶ֣ה הַנַּ֔עַר מִן־ הַבֶּ֖טֶן עַד־ י֥וֹם מוֹתֽוֹ׃
וְאַנְשֵׁ֨י תָמִ֤יד יַבְדִּ֙ילוּ֙ עֹבְרִ֣ים בָּאָ֔רֶץ מְקַבְּרִ֣ים אֶת־ הָעֹבְרִ֗ים אֶת־ הַנּוֹתָרִ֛ים עַל־ פְּנֵ֥י הָאָ֖רֶץ לְטַֽהֲרָ֑הּ מִקְצֵ֥ה שִׁבְעָֽה־ חֳדָשִׁ֖ים יַחְקֹֽרוּ׃
וַיֶּאֱהַ֨ב הַמֶּ֤לֶךְ אֶת־ אֶסְתֵּר֙ מִכָּל־ הַנָּשִׁ֔ים וַתִּשָּׂא־ חֵ֥ן וָחֶ֛סֶד לְפָנָ֖יו מִכָּל־ הַבְּתוּלֹ֑ת וַיָּ֤שֶׂם כֶּֽתֶר־ מַלְכוּת֙ בְּרֹאשָׁ֔הּ וַיַּמְלִיכֶ֖הָ תַּ֥חַת וַשְׁתִּֽי׃
וַיִּקְבֹּ֨ץ מֶֽלֶךְ־ יִשְׂרָאֵ֥ל אֶֽת־ הַנְּבִאִים֮ אַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הֲנֵלֵ֞ךְ אֶל־ רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־ אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן הָאֱלֹהִ֖ים בְּיַ֥ד הַמֶּֽלֶךְ׃
יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְמַלְכָּ֗א דִּֽי־ אֲזַ֜לְנָא לִיה֤וּד מְדִֽינְתָּא֙ לְבֵית֙ אֱלָהָ֣א רַבָּ֔א וְה֤וּא מִתְבְּנֵא֙ אֶ֣בֶן גְּלָ֔ל וְאָ֖ע מִתְּשָׂ֣ם בְּכֻתְלַיָּ֑א וַעֲבִ֥ידְתָּא דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א וּמַצְלַ֥ח בְּיֶדְהֹֽם׃
וְהִנֵּ֛ה כָּל־ אִ֥ישׁ יִשְׂרָאֵ֖ל בָּאִ֣ים אֶל־ הַמֶּ֑לֶך וַיֹּאמְר֣וּ אֶל־ הַמֶּ֡לֶךְ מַדּוּעַ֩ גְּנָב֨וּךָ אַחֵ֜ינוּ אִ֣ישׁ יְהוּדָ֗ה וַיַּעֲבִ֨רוּ אֶת־ הַמֶּ֤לֶךְ וְאֶת־ בֵּיתוֹ֙ אֶת־ הַיַּרְדֵּ֔ן וְכָל־ אַנְשֵׁ֥י דָוִ֖ד עִמּֽוֹ׃
And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
ὃς γὰρ ⸀ἐὰν θέλῃ τὴν ⸂ψυχὴν αὐτοῦ⸃ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ⸀ἀπολέσει τὴν ⸄ψυχὴν αὐτοῦ⸅ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου ⸀σώσει αὐτήν.
καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ⸂ἐθεώρουν, προσέπιπτον⸃ αὐτῷ καὶ ⸀ἔκραζον ⸀λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.
ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος, τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
Ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ Ἰησοῦς· Εἰ τέκνα τοῦ Ἀβραάμ ⸀ἐστε, τὰ ἔργα τοῦ Ἀβραὰμ ⸀ἐποιεῖτε·
Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ ⸀τοὺς πρεσβυτέρους καὶ ⸁τοὺς γραμματεῖς ⸀ἐν Ἰερουσαλήμ
ὁ δὲ ἀποκριθεὶς ⸀αὐτοῖς λέγει· Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
Εἶπεν οὖν πάλιν ⸀αὐτοῖς· Ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.
قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لَا يَهِدِّي إِلَّا أَنْ يُهْدَى فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ