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וְאֶל־ הַכָּתֵ֣ף מִח֗וּצָה לָעוֹלֶה֙ לְפֶ֙תַח֙ הַשַּׁ֣עַר הַצָּפ֔וֹנָה שְׁנַ֖יִם שֻׁלְחָנ֑וֹת וְאֶל־ הַכָּתֵ֣ף הָאַחֶ֗רֶת אֲשֶׁר֙ לְאֻלָ֣ם הַשַּׁ֔עַר שְׁנַ֖יִם שֻׁלְחָנֽוֹת׃
וַתִּרְעַב֙ כָּל־ אֶ֣רֶץ מִצְרַ֔יִם וַיִּצְעַ֥ק הָעָ֛ם אֶל־ פַּרְעֹ֖ה לַלָּ֑חֶם וַיֹּ֨אמֶר פַּרְעֹ֤ה לְכָל־ מִצְרַ֙יִם֙ לְכ֣וּ אֶל־ יוֹסֵ֔ף אֲשֶׁר־ יֹאמַ֥ר לָכֶ֖ם תַּעֲשֽׂוּ׃
וָאָק֣וּם ׀ לַ֗יְלָה אֲנִי֮ וַאֲנָשִׁ֣ים ׀ מְעַט֮ עִמִּי֒ וְלֹא־ הִגַּ֣דְתִּי לְאָדָ֔ם מָ֗ה אֱלֹהַי֙ נֹתֵ֣ן אֶל־ לִבִּ֔י לַעֲשׂ֖וֹת לִירוּשָׁלָ֑͏ִם וּבְהֵמָה֙ אֵ֣ין עִמִּ֔י כִּ֚י אִם־ הַבְּהֵמָ֔ה אֲשֶׁ֥ר אֲנִ֖י רֹכֵ֥ב בָּֽהּ׃
וְהָיָה֩ לְאַהֲרֹ֨ן וּלְבָנָ֜יו לְחָק־ עוֹלָ֗ם מֵאֵת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֥י תְרוּמָ֖ה ה֑וּא וּתְרוּמָ֞ה יִהְיֶ֨ה מֵאֵ֤ת בְּנֵֽי־ יִשְׂרָאֵל֙ מִזִּבְחֵ֣י שַׁלְמֵיהֶ֔ם תְּרוּמָתָ֖ם לַיהוָֽה׃
וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרוּשָׁלִַ֜ם וֽ͏ַיַּעֲמֹ֣ד ׀ לִפְנֵ֣י ׀ אֲר֣וֹן בְּרִית־ אֲדֹנָ֗י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל־ עֲבָדָֽיו׃
כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא־ יַעֲלֶ֣ה עַל־ רֹאשׁ֔וֹ כִּֽי־ נְזִ֧יר אֱלֹהִ֛ים יִהְיֶ֥ה הַנַּ֖עַר מִן־ הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת־ יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃
וּֽשְׁלַֽח־ לִי֩ עֲצֵ֨י אֲרָזִ֜ים בְּרוֹשִׁ֣ים וְאַלְגּוּמִּים֮ מֵֽהַלְּבָנוֹן֒ כִּ֚י אֲנִ֣י יָדַ֔עְתִּי אֲשֶׁ֤ר עֲבָדֶ֙יךָ֙ יֽוֹדְעִ֔ים לִכְר֖וֹת עֲצֵ֣י לְבָנ֑וֹן וְהִנֵּ֥ה עֲבָדַ֖י עִם־ עֲבָדֶֽיךָ׃
וְהָיָ֣ה כָל־ הָרֹאֶ֗ה וְאָמַר֙ לֹֽא־ נִהְיְתָ֤ה וְלֹֽא־ נִרְאֲתָה֙ כָּזֹ֔את לְמִיּ֞וֹם עֲל֤וֹת בְּנֵֽי־ יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם עַ֖ד הַיּ֣וֹם הַזֶּ֑ה שִֽׂימוּ־ לָכֶ֥ם עָלֶ֖יהָ עֻ֥צוּ וְדַבֵּֽרוּ׃
בַּיּ֣וֹם הַה֗וּא נָתַ֞ן הַמֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה אֶת־ בֵּ֥ית הָמָ֖ן צֹרֵ֣ר היהודיים הַיְּהוּדִ֑ים וּמָרְדֳּכַ֗י בָּ֚א לִפְנֵ֣י הַמֶּ֔לֶךְ כִּֽי־ הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־ לָֽהּ׃
וְאֶת־ הָעָ֨ם אֲשֶׁר־ בָּ֜הּ הוֹצִ֗יא וַיָּ֨שַׂר בַּמְּגֵרָ֜ה וּבַחֲרִיצֵ֤י הַבַּרְזֶל֙ וּבַמְּגֵר֔וֹת וְכֵן֙ יַעֲשֶׂ֣ה דָוִ֔יד לְכֹ֖ל עָרֵ֣י בְנֵי־ עַמּ֑וֹן וַיָּ֧שָׁב דָּוִ֛יד וְכָל־ הָעָ֖ם יְרוּשָׁלָֽ͏ִם׃
וּֽלְיִשְׁמָעֵאל֘ שְׁמַעְתִּיךָ֒ הִנֵּ֣ה ׀ בֵּרַ֣כְתִּי אֹת֗וֹ וְהִפְרֵיתִ֥י אֹת֛וֹ וְהִרְבֵּיתִ֥י אֹת֖וֹ בִּמְאֹ֣ד מְאֹ֑ד שְׁנֵים־ עָשָׂ֤ר נְשִׂיאִם֙ יוֹלִ֔יד וּנְתַתִּ֖יו לְג֥וֹי גָּדֽוֹל׃
וַיִּקְבֹּ֗ץ אֶת־ כָּל־ יְהוּדָה֙ וּבִנְיָמִ֔ן וְהַגָּרִים֙ עִמָּהֶ֔ם מֵאֶפְרַ֥יִם וּמְנַשֶּׁ֖ה וּמִשִּׁמְע֑וֹן כִּֽי־ נָפְל֨וּ עָלָ֤יו מִיִּשְׂרָאֵל֙ לָרֹ֔ב בִּרְאֹתָ֕ם כִּֽי־ יְהוָ֥ה אֱלֹהָ֖יו עִמּֽוֹ׃
וְהָיָה֩ הַדָּ֨ם לָכֶ֜ם לְאֹ֗ת עַ֤ל הַבָּתִּים֙ אֲשֶׁ֣ר אַתֶּ֣ם שָׁ֔ם וְרָאִ֙יתִי֙ אֶת־ הַדָּ֔ם וּפָסַחְתִּ֖י עֲלֵכֶ֑ם וְלֹֽא־ יִֽהְיֶ֨ה בָכֶ֥ם נֶ֙גֶף֙ לְמַשְׁחִ֔ית בְּהַכֹּתִ֖י בְּאֶ֥רֶץ מִצְרָֽיִם׃
Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν.
ὅθεν ⸀περιελόντες κατηντήσαμεν εἰς Ῥήγιον. καὶ μετὰ μίαν ἡμέραν ἐπιγενομένου νότου δευτεραῖοι ἤλθομεν εἰς Ποτιόλους,
ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας, ⸀ἀρξάμενος ἀπὸ τῆς Γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης,
τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός ⸀με ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω ⸀αὐτὸ τῇ ἐσχάτῃ ἡμέρᾳ.
ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπʼ ἀρχῆς κτίσεως ⸀ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
ἐὰν γὰρ εἰσέλθῃ ⸀εἰς συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ