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Hebrew Ordinal
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כֹּֽה־ אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת חֹ֠מוֹת בָּבֶ֤ל הָֽרְחָבָה֙ עַרְעֵ֣ר תִּתְעַרְעָ֔ר וּשְׁעָרֶ֥יהָ הַגְּבֹהִ֖ים בָּאֵ֣שׁ יִצַּ֑תּוּ וְיִֽגְע֨וּ עַמִּ֧ים בְּדֵי־ רִ֛יק וּלְאֻמִּ֥ים בְּדֵי־ אֵ֖שׁ וְיָעֵֽפוּ׃
וַיֹּ֡אמֶר שַׁלְּחֵ֣נִי נָ֡א כִּ֣י זֶבַח֩ מִשְׁפָּחָ֨ה לָ֜נוּ בָּעִ֗יר וְה֤וּא צִוָּֽה־ לִי֙ אָחִ֔י וְעַתָּ֗ה אִם־ מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אִמָּ֥לְטָה נָּ֖א וְאֶרְאֶ֣ה אֶת־ אֶחָ֑י עַל־ כֵּ֣ן לֹא־ בָ֔א אֶל־ שֻׁלְחַ֖ן הַמֶּֽלֶךְ׃
וַיִּשְׁכַּ֨ב יְחִזְקִיָּ֜הוּ עִם־ אֲבֹתָ֗יו וַֽיִּקְבְּרֻהוּ֮ בְּֽמַעֲלֵה֮ קִבְרֵ֣י בְנֵי־ דָוִיד֒ וְכָבוֹד֙ עָֽשׂוּ־ ל֣וֹ בְמוֹת֔וֹ כָּל־ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וַיִּמְלֹ֛ךְ מְנַשֶּׁ֥ה בְנ֖וֹ תַּחְתָּֽיו׃
וְעַתָּ֡ה תְּנוּ֩ אֶת־ הָאֲנָשִׁ֨ים בְּנֵֽי־ בְלִיַּ֜עַל אֲשֶׁ֤ר בַּגִּבְעָה֙ וּנְמִיתֵ֔ם וּנְבַעֲרָ֥ה רָעָ֖ה מִיִּשְׂרָאֵ֑ל וְלֹ֤א אָבוּ֙ בְנֵ֣י בִּנְיָמִ֔ן לִשְׁמֹ֕עַ בְּק֖וֹל אֲחֵיהֶ֥ם בְּנֵֽי־ יִשְׂרָאֵֽל׃
וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־ יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־ תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־ נַקְשִׁ֖יבָה אֶל־ כָּל־ דְּבָרָֽיו׃
כָּל־ קֳבֵ֣ל דְּנָ֗ה דָּֽנִיֵּאל֙ עַ֣ל עַל־ אַרְי֔וֹךְ דִּ֚י מַנִּ֣י מַלְכָּ֔א לְהוֹבָדָ֖ה לְחַכִּימֵ֣י בָבֶ֑ל אֲזַ֣ל ׀ וְכֵ֣ן אֲמַר־ לֵ֗הּ לְחַכִּימֵ֤י בָבֶל֙ אַל־ תְּהוֹבֵ֔ד הַעֵ֙לְנִי֙ קֳדָ֣ם מַלְכָּ֔א וּפִשְׁרָ֖א לְמַלְכָּ֥א אֲחַוֵּֽא׃
המליך אל"ף ברוח וקשר לו כתר, וצרפן זה בזה וצר מהן אוי"ר בעולם, רוי"ה בשנה, גוי"ה בנפש, זכר ונקבה, זכר באמ"ש ונקבה באש"מ:
וַיַּגֶּד־ לָ֣הּ אֶת־ כָּל־ לִבּ֗וֹ וַיֹּ֤אמֶר לָהּ֙ מוֹרָה֙ לֹֽא־ עָלָ֣ה עַל־ רֹאשִׁ֔י כִּֽי־ נְזִ֧יר אֱלֹהִ֛ים אֲנִ֖י מִבֶּ֣טֶן אִמִּ֑י אִם־ גֻּלַּ֙חְתִּי֙ וְסָ֣ר מִמֶּ֣נִּי כֹחִ֔י וְחָלִ֥יתִי וְהָיִ֖יתִי כְּכָל־ הָאָדָֽם׃
וַיַּ֣עַן וַיֹּ֗אמֶר אֶל־ הָעֹמְדִ֤ים לְפָנָיו֙ לֵאמֹ֔ר הָסִ֛ירוּ הַבְּגָדִ֥ים הַצֹּאִ֖ים מֵעָלָ֑יו וַיֹּ֣אמֶר אֵלָ֗יו רְאֵ֨ה הֶעֱבַ֤רְתִּי מֵעָלֶ֙יךָ֙ עֲוֺנֶ֔ךָ וְהַלְבֵּ֥שׁ אֹתְךָ֖ מַחֲלָצֽוֹת׃
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων ⸀αὐτῷ ἡμέρας καὶ νυκτός, καὶ ⸀μακροθυμεῖ ἐπʼ αὐτοῖς;
Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.
καὶ ἀποκριθεὶς ⸀Σίμων ⸀εἶπεν· Ἐπιστάτα, διʼ ⸀ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω ⸂τὰ δίκτυα⸃.
καὶ ἰδόντες οἱ Φαρισαῖοι ⸀ἔλεγον τοῖς μαθηταῖς αὐτοῦ· Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
τινὲς δὲ ἐξ αὐτῶν εἶπαν· Οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ⸀ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου·
Τὴν μὲν οὖν βίωσίν μου ⸀τὴν ἐκ νεότητος τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν ⸀τε Ἱεροσολύμοις ἴσασι ⸀πάντες Ἰουδαῖοι,
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ