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וְהַמִּזְלָג֧וֹת וְהַמִּזְרָק֛וֹת וְהַקְּשָׂוֺ֖ת זָהָ֣ב טָה֑וֹר וְלִכְפוֹרֵ֨י הַזָּהָ֤ב בְּמִשְׁקָל֙ לִכְפ֣וֹר וּכְפ֔וֹר וְלִכְפוֹרֵ֥י הַכֶּ֛סֶף בְּמִשְׁקָ֖ל לִכְפ֥וֹר וּכְפֽוֹר׃
וַיֹּ֧אמֶר שְׁמוּאֵ֛ל אֶל־ שָׁא֖וּל נִסְכָּ֑לְתָּ לֹ֣א שָׁמַ֗רְתָּ אֶת־ מִצְוַ֞ת יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֲשֶׁ֣ר צִוָּ֔ךְ כִּ֣י עַתָּ֗ה הֵכִ֨ין יְהוָ֧ה אֶת־ מַֽמְלַכְתְּךָ֛ אֶל־ יִשְׂרָאֵ֖ל עַד־ עוֹלָֽם׃
הֶאָנֹכִ֣י הָרִ֗יתִי אֵ֚ת כָּל־ הָעָ֣ם הַזֶּ֔ה אִם־ אָנֹכִ֖י יְלִדְתִּ֑יהוּ כִּֽי־ תֹאמַ֨ר אֵלַ֜י שָׂאֵ֣הוּ בְחֵיקֶ֗ךָ כַּאֲשֶׁ֨ר יִשָּׂ֤א הָאֹמֵן֙ אֶת־ הַיֹּנֵ֔ק עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֖עְתָּ לַאֲבֹתָֽיו׃
וְכָל־ מַעֲשֵׂ֤ה תָקְפּוֹ֙ וּגְב֣וּרָת֔וֹ וּפָרָשַׁת֙ גְּדֻלַּ֣ת מָרְדֳּכַ֔י אֲשֶׁ֥ר גִּדְּל֖וֹ הַמֶּ֑לֶךְ הֲלוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֙פֶר֙ דִּבְרֵ֣י הַיָּמִ֔ים לְמַלְכֵ֖י מָדַ֥י וּפָרָֽס׃
וַיְהִי־ ה֞וּא בְּשַׁ֣עַר בִּנְיָמִ֗ן וְשָׁם֙ בַּ֣עַל פְּקִדֻ֔ת וּשְׁמוֹ֙ יִרְאִיָּ֔יה בֶּן־ שֶֽׁלֶמְיָ֖ה בֶּן־ חֲנַנְיָ֑ה וַיִּתְפֹּ֞שׂ אֶֽת־ יִרְמְיָ֤הוּ הַנָּבִיא֙ לֵאמֹ֔ר אֶל־ הַכַּשְׂדִּ֖ים אַתָּ֥ה נֹפֵֽל׃
וַיַּמְלִיכוּ֩ יוֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם אֶת־ אֲחַזְיָ֨הוּ בְנ֤וֹ הַקָּטֹן֙ תַּחְתָּ֔יו כִּ֤י כָל־ הָרִאשֹׁנִים֙ הָרַ֣ג הַגְּד֔וּד הַבָּ֥א בָֽעַרְבִ֖ים לַֽמַּחֲנֶ֑ה וַיִּמְלֹ֛ךְ אֲחַזְיָ֥הוּ בֶן־ יְהוֹרָ֖ם מֶ֥לֶךְ יְהוּדָֽה׃
בְּנֵ֧י בָבֶ֣ל וְכָל־ כַּשְׂדִּ֗ים פְּק֤וֹד וְשׁ֙וֹעַ֙ וְק֔וֹעַ כָּל־ בְּנֵ֥י אַשּׁ֖וּר אוֹתָ֑ם בַּח֨וּרֵי חֶ֜מֶד פַּח֤וֹת וּסְגָנִים֙ כֻּלָּ֔ם שָֽׁלִשִׁים֙ וּקְרוּאִ֔ים רֹכְבֵ֥י סוּסִ֖ים כֻּלָּֽם׃
פִּֽינְחָ֨ס בֶּן־ אֶלְעָזָ֜ר בֶּן־ אַהֲרֹ֣ן הַכֹּהֵ֗ן הֵשִׁ֤יב אֶת־ חֲמָתִי֙ מֵעַ֣ל בְּנֵֽי־ יִשְׂרָאֵ֔ל בְּקַנְא֥וֹ אֶת־ קִנְאָתִ֖י בְּתוֹכָ֑ם וְלֹא־ כִלִּ֥יתִי אֶת־ בְּנֵֽי־ יִשְׂרָאֵ֖ל בְּקִנְאָתִֽי׃
וַיֹּ֥אמֶר שְׁמוּאֵ֖ל מֶ֣ה עָשִׂ֑יתָ וַיֹּ֣אמֶר שָׁא֡וּל כִּֽי־ רָאִיתִי֩ כִֽי־ נָפַ֨ץ הָעָ֜ם מֵעָלַ֗י וְאַתָּה֙ לֹא־ בָ֙אתָ֙ לְמוֹעֵ֣ד הַיָּמִ֔ים וּפְלִשְׁתִּ֖ים נֶאֱסָפִ֥ים מִכְמָֽשׂ׃
And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
तस्मात्प्रणम्य प्रणिधाय कायम् प्रसादये त्वामहमीशमीड्यम् । पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम्
Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
ἐὰν ἐμοί ⸂τις διακονῇ⸃ ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ⸀ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
Καὶ ὁ λαλῶν μετʼ ἐμοῦ εἶχεν μέτρον κάλαμον χρυσοῦν, ἵνα μετρήσῃ τὴν πόλιν καὶ τοὺς πυλῶνας αὐτῆς καὶ τὸ τεῖχος αὐτῆς.
Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς,
οἱ μὲν ⸀οὖν ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν, καὶ προσετέθησαν ⸀ἐν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.
κἀκεῖνοι δέ, ἐὰν μὴ ⸀ἐπιμένωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ⸂ἐστιν ὁ θεὸς⸃ πάλιν ἐγκεντρίσαι αὐτούς.
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν ⸂σοί τι⸃ γένηται.
قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ